Agnolo, Giovanni, and Taddeo Gaddi
Publius Licinius Egnatius Gallienus
Diocese of Galway and Kilmacduagh
Garcilasso de la Vega (the Inca)
Aloisius-Edouard-Camille Gaultier
Charles Etienne Arthur Gayarré
Vicariate Apostolic of Northern Germany
Abbey of Our Lady of Gethsemani
Prefecture Apostolic of Ghardaia
Vicariate Apostolic of Gibraltar
Nicolas-Joseph-Laurent Gilbert
Vicariate Apostolic of the Gilbert Islands
Alvarez Carillo Gil de Albornoz
Jacques-Marie-Achille Ginoulhiac
Glosses, Glossaries, Glossarists
Vicariate Apostolic of Goajira
Eastern Vicariate of the Cape of Good Hope
Western Vicariate of the Cape of Good Hope
Our Lady of Charity of the Good Shepherd
Francisco José de Goya y Lucientes
Auguste-Joseph-Alphonse Gratry
Diocese of Gravina and Montepeloso
Greek Orthodox Church in America
Johann Jacob Christoffel von Grimmelshausen
Archdiocese of Guadalajara (Guadalaxara)
Archdiocese of Santiago de Guatemala
Prosper Louis Pascal Guéranger
Joseph Heinrich Aloysius Gügler
Vicariate Apostolic of Gulf of St. Lawrence
Bartholomeu Lourenço de Gusmão
A Dominican and hellenist, b. at Paris, 1601, d. 23 September, 1653. He entered the convent of the Annunciation in the Rue St. Honore 1619, and made his profession there 24 May, 1620. Although lector of philosophy and theology, he applied himself to the study of Greek, and was sent to the Orient by his superiors, that he might eventually render service to the Roman Church, through his knowledge of the ecclesiastical documents and the positive theology of the Greeks. He resided at Chios as missionary Apostolic and prior of the Convent of St. Sebastian (1613-39), and availed himself of his opportunities of travel to observe the various rites, to form the acquaintance of Orthodox scholars, and to study the points at issue between the Catholics and schismatics. About 1640 he returned to Rome bringing with him many manuscripts, some of which were valuable. Henceforth he was in communication with the most learned and celebrated Greeks, notably Leo Allatius, Basil Falasca, George Coresi, Pantaleon Ligardio, and others. In 1643 he returned to Paris and was made master of novices, but in November of that year went to Rome on business for the order. After his return to Paris (16 July, 1644) he devoted himself to putting in order the rich material he had brought from the East, which he had increased by visits to the libraries of France and Italy. Appointed vicar provincial in 1652, his health failed under so many labours, and he fell ill and died.
The most important work of Goar is his "Euchologion sive Rituale Graecorum complectens ritus et ordines divinae liturgiae" (Paris, 1667), a classic work for the study of Greek Liturgy; it is important for its original texts and for its learned commentaries; in the second edition (Venice, 1730) a number of errors were corrected. He also edited "Georgii Cedreni, compendium historiarum" (Paris, 1647); "Georgius Codinus curopalata, De officiis magnae Ecclesiae et aulae Constantinopolitanae (Paris, 1648); "Georgii Monachi et S.P.N. Tarasii Chronographia ab Adamo usque ad Diocletianum"; "Nicephori patriarchae Breviarium chronologicum" (Paris, 1652); "Theophanis Chronographia et Leonis grammatici Vitae" (Paris, 1655). This edition of Theophanes was finished by F. Combefis. Coar also left unfinished (in manuscript) a work of the Greek canonist Blastares: "Collectio elementaris materiarum omnium sacris et divinis canonibus contentarum a Matthaeo Blastare elucubrata simul et compacta", and a work of Silvester Syropulos. Finally we owe to Goar the "Historia universalis Joannis Zonarae ad MSS. codices recognita" (Paris, 1687); it was continued and completed by Du Cange.
H. LECLERCQ