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let us put the promises to work. For if we do not do this, the promise alone is not sufficient to save. Indeed, He also promised Judas that he would be seated on the throne with the eleven disciples; and he was not seated; and the reason was not with the one who promised, but with the one who proved unworthy of the promise. Therefore, we too, having the promise of a kingdom, let us not be idle, but let us contribute what is from ourselves, so that we may be able to obtain the eternal good things, by the grace and loving-kindness of our Lord Jesus Christ, to whom be glory and power for ever and ever. Amen. ON THE 128TH PSALM. Many a time have they fought against me from my youth, let Israel now say. Many a time have they fought against me from my youth; yet they have not prevailed against me. Another interpreter says, But they could not prevail against me. And this psalm is connected to the one before it. For since the work of building was being interrupted, and the work was not going towards its end, leading them to good hopes, so that they might not despair, from past events he prepares them to be confident about future ones, and teaches them to say these words. And what words? That although attacking many times, they were not strong enough to overcome, nor did they achieve a complete victory. And yet they took captives, he says, and removed them to a foreign land, and won many wars. Most certainly even then they prevailed not from their own strength, but from the sin of the Jews. Besides, they did not remain as victors until the end. For they were not strong enough to completely annihilate the race, nor wipe out the city, nor utterly destroy the nation; but for a little while, God permitting, they prevailed, then were defeated again. And how were they defeated? By the Jews returning to their former prosperity. Which another interpreter also indicating, said, But they have not overpowered me. The sinners wrought upon my back, they lengthened their iniquity. What is this? They did not plot in a random way, he says, but they contrived and labored much, weaving deceits, attacking secretly. For 'Upon my back' indicates either the deceitful and treacherous, or that which is by force and with much vehemence. That is, they attempted to crush my very strength. But another, instead of 'wrought,' 55.372 said 'plowed,' to show that they made a work of their plot against the righteous. They lengthened their iniquity. What is it that he says? He shows that they attacked not only with vehemence, but also with much persistence, spending much time, and making a work of their plotting, and persevering continually. But they gained nothing more. not because of our strength, but because of God's power. Wherefore, showing the one who raises the trophy, and who works the victory, he added: The righteous Lord has cut asunder the necks of sinners. But another, instead of 'necks,' said 'snares,' indicating the plots, the assaults, the contrivances. And he well said not 'loosed,' but 'cut asunder,' that he might more clearly show that he did this, making their counsels utterly useless. For when the city began to be built again, many from all sides were attacking, consumed by envy, and they did this not once, nor twice, but many times. This also happened in the case of the Church. For when it began to grow, all continually attacked: in the beginning, kings, and peoples, and tyrants; and after these things, the plots of the heresies, and a great and varied war from all sides was fanned into flame; but nevertheless it had no strength; but the things of the enemies were loosed,

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προκαλῶμεν εἰς ἔργον τὰς ὑποσχέσεις. Ἂν γὰρ μὴ τοῦτο ποιῶμεν, οὐκ ἀρκεῖ ἡ ἐπαγγελία σῶσαι μόνη. Ἐπεὶ καὶ τῷ Ἰούδᾳ ἐπηγγείλατο, ὅτι καθιεῖται ἐπὶ τοῦ θρόνου μετὰ τῶν ἕνδεκα μαθητῶν· καὶ οὐκ ἐκάθισεν· ἡ δὲ αἰτία οὐ παρὰ τὸν ὑποσχόμενον, ἀλλὰ παρὰ τὸν ἀνάξιον τῆς ὑποσχέσεως φανέντα. Καὶ ἡμεῖς τοίνυν ἔχοντες βασιλείας ἐπαγγελίαν, μὴ ῥᾳθυμῶμεν, ἀλλὰ τὰ παρ' ἑαυτῶν εἰσφέρωμεν, ἵνα δυνηθῶμεν τῶν αἰωνίων ἀγαθῶν ἐπιτυχεῖν, χάριτι καὶ φιλανθρωπίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ᾧ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν. ΕΙΣ ΤΟΝ ΡΚΗʹ ΨΑΛΜΟΝ. Πλεονάκις ἐπολέμησάν με ἐκ νεότητός μου, εἰ πάτω δὴ Ἰσραήλ. Πλεονάκις ἐπολέμησάν με ἐκ νεότητός μου· καὶ γὰρ οὐκ ἠδυνήθησάν μοι. Ἕτερός φησιν ἑρμηνευτὴς, Ἀλλ' οὐκ ἠδυνήθησάν μοι. Καὶ οὗτος τοῦ πρὸ αὐτοῦ ἔχεται ὁ ψαλμός. Ἐπειδὴ γὰρ διεκόπτετο τὰ τῆς οἰκοδομῆς, καὶ πρὸς τέλος τὸ ἔργον οὐκ ᾔει, ἄγων αὐτοὺς εἰς χρηστὰς ἐλπίδας, ἵνα μὴ ἀπογινώσκωσιν, ἐκ τῶν παρελθόντων περὶ τῶν μελλόντων θαῤῥεῖν αὐτοὺς παρασκευάζει, καὶ παιδεύει αὐτοὺς λέγειν ταῦτα τὰ ῥήματα. Ποῖα δέ; Ὅτι πολλάκις ἐπιθέμενοι, περιγενέσθαι οὐκ ἴσχυσαν, οὐδὲ ὁλοσχερῆ νίκην ἤραντο. Καὶ μὴν ἔλαβον αἰχμαλώτους, φησὶ, καὶ πρὸς τὴν ἀλλοτρίαν μετέστησαν, καὶ πολλοὺς πολέμους ἐνίκησαν. Μάλιστα μὲν καὶ τότε οὐκ ἐκ τῆς οἰκείας ἰσχύος, ἀλλ' ἐκ τῆς τῶν Ἰουδαίων ἁμαρτίας περιεγένοντο. Ἄλλως δὲ οὐ μέχρι τέλους ἔμειναν ὡς περιγεγονότες. Οὐδὲ γὰρ ἴσχυσαν παντελῶς ἀφανίσαι τὸ γένος, οὐδὲ ἐξαλεῖψαι τὴν πόλιν, οὐδὲ εἰς τέλος ἀπολέσαι τὸ ἔθνος· ἀλλὰ πρὸς ὀλίγον, ἐνδιδόντος τοῦ Θεοῦ, περιγενόμενοι, πάλιν ἡττῶντο. Πῶς δὲ ἡττῶντο; Τῶν Ἰουδαίων ἐπὶ τὴν προτέραν εὐπραγίαν ἐπανιόντων. Ὃ καὶ δηλῶν ἕτερος ἑρμηνευτὴς, Ἀλλ' οὐχ ὑπερίσχυσάν μου, εἶπεν. Ἐπὶ τὸν νῶτόν μου ἐτέκταινον οἱ ἁμαρτωλοὶ, ἐμάκρυναν τὴν ἀνομίαν αὐτῶν. Τί ἐστι τοῦτο; Οὐχ ὡς ἔτυχεν ἐπεβούλευον, φησὶν, ἀλλὰ πολλὰ ἐμηχανῶντο καὶ ἐπραγματεύοντο, δόλους ῥάπτοντες, λάθρᾳ ἐπιτιθέμενοι. Τὸ γὰρ, Ἐπὶ τὸν νῶτόν μου, ἢ τὸ δολερὸν καὶ ὕπουλον δηλοῖ, ἢ τὸ κατὰ κράτος καὶ μετὰ πολλῆς τῆς σφοδρότητος. Τουτέστιν, αὐτὴν τὴν δύναμίν μου συνθλάσαι ἐπεχείρουν. Ἕτερος δὲ ἀντὶ τοῦ, Ἐτέ 55.372 κταινον, Ἠροτρίασαν, εἶπεν, ἵνα δηλώσῃ, ὅτι ἔργον ἐποιοῦντο τὴν κατὰ τοῦ δικαίου ἐπιβουλήν. Ἐμάκρυναν τὴν ἀνομίαν αὐτῶν. Τί ἐστιν ὃ λέγει; ∆είκνυσιν ὅτι οὐ μετὰ σφοδρότητος ἐπῄεσαν μόνον, ἀλλὰ καὶ μετὰ πολλῆς τῆς προσεδρίας, πολὺν δαπανῶντες χρόνον, καὶ ἔργον ποιούμενοι τὴν ἐπιβουλὴν, καὶ ἐπιμένοντες διηνεκῶς. Ἀλλ' οὐδὲν αὐτοῖς ἐγίνετο πλέον. οὐ παρὰ τὴν ἡμετέραν ἰσχὺν, ἀλλὰ παρὰ τὴν τοῦ Θεοῦ δύναμιν. ∆ιόπερ δεικνὺς τὸν ἱστῶντα τὸ τρόπαιον, καὶ τὴν νίκην ἐργαζόμενον, ἐπήγαγε· Κύριος δίκαιος συνέκοψεν αὐχένας ἁμαρτωλῶν. Ἕτερος δὲ ἀντὶ τοῦ, Αὐχένας, Βρόχους εἶπε, δηλῶν τὰς ἐπιβουλὰς, τὰς ἐφόδους, τὰς μηχανάς. Καλῶς δὲ οὐ, διέλυσε, εἶπεν, ἀλλὰ, Συνέκοψεν, ἵνα μᾶλλον ἐμφήνῃ ὅτι τοῦτο εἰργάσατο, ἄχρηστα εἰς τέλος ποιῶν αὐτῶν τὰ βουλεύματα. Καὶ γὰρ ἀρχομένης τῆς πόλεως κτίζεσθαι πάλιν, πολλοὶ πανταχόθεν ἐπιτιθέμενοι ἦσαν τῷ φθόνῳ τηκόμενοι, καὶ οὐχ ἅπαξ, οὐδὲ δὶς, ἀλλὰ καὶ πολλάκις τοῦτο ἐποίουν. Τοῦτο γέγονε καὶ ἐπὶ τῆς Ἐκκλησίας. Ἀρχομένης γὰρ αὐτῆς φύεσθαι, συνεχῶς ἐπετίθεντο πάντες· παρὰ μὲν τὴν ἀρχὴν βασιλεῖς, καὶ δῆμοι, καὶ τύραννοι· μετὰ δὲ ταῦτα τῶν αἱρέσεων αἱ ἐπιβουλαὶ, καὶ πολὺς πανταχόθεν ὁ πόλεμος καὶ ποικίλος ἀνεῤῥιπίζετο· ἀλλ' ὅμως οὐδὲν ἴσχυσεν· ἀλλὰ τὰ μὲν τῶν πολεμίων ἐλύθη,