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and oulos also in the masculine. -and of shaggy rugs. For disyllables ending in -os, not having another consonant before the l, (are like) polos, stolos, doulos, koilos. thus therefore also oulos. it is added "not having another consonant," because of mochlos. The word tholos, however, is oxytone. Sacrificial barley. barley-grains. as it were, olai. And they are barley-grains mixed with salt, which they used to pour over the sacrificed animals for the purpose of being offered. either because they were very numerous, or in memory of the ancient food; for before men learned to grind the grain of Demeter, they ate them whole in this way, whence the poet calls them holai. Tail. properly of a lion. from oro, to stir up and to rush, being a certain incitement, ora and oura. Urination. from the verb to urinate. ourisis however is the blowing of the wind, with an iota. Substance. a self-existent thing, not needing another for its existence. Substance. the meaning of genus, comprising several species, or that which subsists in its own existence and does not have its being in another. Substance. the common nature of beings, according to which both individuals and species have communion with one another, and are referred to the same definition of substance. Substance. the existence of each and the volitional. Partial substance. a concept not knowing in itself the existence through being. or a non-existent thing. or an inarticulate and insignificant word. omicron.1482 Substance. that which is contemplated equally in all that are brought under the same species. A property of Substance is to be naturally predicated of and to appear in all things and of all things. Substance and nature are the same. For both are common and universal. inasmuch as they are predicated of many things differing in number and are never in any way limited to one person. Substance is that which is the same and one in number, receptive of contraries in turn. This definition the pagans generally applied to partial substance. Substance is that which is spoken of according to the underlying hypostases, and is contemplated equally and with equal honor in all of them. Substance is a common and indefinite name, applied with equal honor to all the hypostases under it, and predicated synonymously. Substance is that which exists not in one only, but in many and different things in number, and is not contemplated more in one and less in another. Substance is a name signifying simply the existence of beings, that is, the simple being of beings. for both an angel and a stone and all the rest are said to be. Therefore the name of substance is significant of being simply and of what all things commonly partake. Substance is that which subsists through itself and does not need another in order to be. They therefore call substance the simple existence of beings. They define substance as everything that is self-subsistent and needs nothing else in order to be. omicron.1483 Substance is properly and primarily everything which is self-subsistent and does not have its being in another. Substance is everything that exists and in fact subsists, and truly has being. Essential difference is a principle according to which the substance or nature remains undiminished and unmixed, at once immutable and unconfused, making a union to another different in species into one hypostasis and in no way departing from its natural position. Substantial union is that which brings together into one and the same substance those that are different in number and many hypostases. Substance. signifies existence. she who is and always exists. from the participle on. as from geron (old man) gerousia (senate), and hekon (willing) hekousios (voluntary), so also on (being) ousios (of the same substance), and the feminine ousia. If, therefore, something else is the same in substance, it is not the same also in hypostasis. and if something has a difference from another in hypostasis, this has a union with the same in substance. and if something happens to be one and united with another in substance, it is not united, but the same happens to be united in hypostasis. If therefore something composed with another by union is the same in hypostasis, that is, it has become one hypostasis with it, the same exists as different in substance. and if something happens to be one and united with another in hypostasis, this same thing is not one nor of the same kind in substance.

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δὲ καὶ ουλος ἀρσενικῶς. -ουλων τε ταπήτων. τὰ γὰρ εἰς ˉοˉς λήγοντα δισύλλαβα, μὴ εχοντα πρὸ τοῦ ˉλ αλλο σύμφωνον, πόλος, στόλος, δοῦλος, κοῖλος. ουτως ουν καὶ ουλος. πρόσκειται μὴ εχοντα αλλο σύμφωνον, διὰ τὸ μοχλός. τὸ μέντοι θολὸς ὀξύνεται. Οὐλοχύτασ. κριθάς. οἱονεὶ ὀλάς. εἰσὶ δὲ καὶ κριθαὶ μετὰ ἁλῶν μεμιγμέναι, ας ἐπέχεον τοῖς ἱερουργουμένοις ζώοις πρὸς τὸ θύεσθαι. ητοι πολυπληθεῖς, η μνήμην ποιούμενοι τῆς ἀρχαίας βρώσεως· πρινὴ γὰρ μάθωσιν οἱ ανθρωποι ἀλεῖν τὸν δημητριακὸν καρπὸν, ουτω σώας αὐτὰς ησθιον, οθεν ὁλὰς αὐτὰς φησὶν ὁ ποιητής. Οὐρά. κυρίως ἐπὶ λέοντος. παρὰ τὸ ορω, τὸ διεγείρω καὶ ὁρμῶ, παρορμητική τις ουσα, ὀρὰ καὶ οὐρά. Ουρησισ. ἀπὸ τοῦ οὐρεῖν. ουρισις δὲ ἡ τοῦ ἀνέμου πνοή, ι. Οὐσία. πρᾶγμα αὐθύπαρκτον, μὴ δεόμενον ἑτέρου πρὸς υπαρξιν. Οὐσία. γένους σημασία, πλειόνων εἰδῶν περιληπτικὴ, η τὸ κατ' ἰδίαν υπαρξιν ὑφεστὸς καὶ μὴ ἐν αλλῳ τὸ ειναι εχον. Οὐσία. ἡ κοινὴ τῶν οντων φύσις, καθ' ην καὶ τὰ ατομα καὶ τὰ ειδη ἀλλήλοις κοινωνοῦσι, καὶ ὑπὸ τὸν αὐτὸν ορον τῆς οὐσίας ἀναφέρονται. Οὐσία. ἡ ἑκάστου υπαρξις καὶ τὸ θελητικόν. Οὐσία μερική. λόγος μὴ γνωρίζων ἐν ἑαυτῷ τὴν διὰ τοῦ οντος υπαρξιν. η πρᾶγμα ἀνύπαρκτον. η λόγος αναρθρος καὶ ἀσήμαντος. omicron.1482 Οὐσία. τὸ ἐξ ισου πᾶσι τοῖς ὑπὸ τὸ αὐτὸ ειδος ἀγομένοις θεωρουμένη. Οὐσίασ ιδιον τὸ ἐν πᾶσι καὶ πάντων φυσικῶς κατηγορεῖσθαι τὲ καὶ προφαίνεσθαι. Οὐσία καὶ φύσις ταὐτά ἐστιν. αμφω γὰρ κοινὰ καὶ καθόλου. ὡς κατὰ πολλῶν καὶ διαφερόντων τῷ ἀριθμῷ κατηγορούμενα καὶ μήποτε καθ' ὁτιοῦν ἑνὶ προσώπῳ περιοριζόμενα. Οὐσία ἐστὶ τὸ αὐτὸ καὶ εν ἀριθμῷ, τῶν ἐναντίων ἀνὰ μέρος δεκτικόν. τοῦτον τὸν ορον οἱ εξω ἐπὶ τῆς μερικῆς οὐσίας ὡς ἐπίπαν εθηκαν. Οὐσία ἐστὶν ἡ καθ' ὑποκειμένων τῶν ὑποστάσεων λεγομένη, καὶ ἐν πάσαις αὐταῖς ἐπίσης καὶ ὁμοτίμως θεωρουμένη. Οὐσία ἐστὶν ονομα κοινὸν καὶ ἀόριστον κατὰ πασῶν τῶν ὑπ' αὐτῇ ὑποστάσεων ὁμοτίμως φερόμενον, καὶ συνωνύμως κατηγορούμενον. Οὐσία ἐστὶ τὸ οὐχ ἑνὶ μόνῳ, ἀλλὰ καὶ πολλοῖς καὶ διαφόροις τῷ ἀριθμῷ ἐνυπάρχον καὶ οὐ τινὶ μὲν πλέον, τινὶ δὲ ελαττον ἐνθεωρούμενον. Οὐσία ονομα σημαντικὸν τυγχάνει τῆς ἁπλῶς τῶν οντων ὑπάρξεως, τουτέστι τοῦ ἁπλῶς ειναι τῶν οντων. ειναι γὰρ λέγεται καὶ αγγελος καὶ λίθος καὶ τὰ λοιπὰ πάντα. τοῦ οντος ουν ἁπλῶς ειναι καὶ κοινῶς πάντων μετέχουσι σημαντικόν ἐστι τὸ τῆς οὐσίας ονομα. Οὐσία ἐστὶ τὸ διόλου ὑφεστὼς καὶ ἑτέρου μὴ δεόμενον εἰς τὸ ειναι. Οὐσίαν ουν καλοῦσι τὴν ἁπλῶς τῶν οντων υπαρξιν. Οὐσίαν ὁρίζονται πᾶν τὸ αὐθυπόστατον καὶ μηδενὸς ἑτέρου πρὸς τὸ ειναι δεόμενον. omicron.1483 Οὐσία ἐστὶ κυρίως καὶ πρώτως πᾶν, οπερ αὐθυπόστατόν ἐστι καὶ μὴ ἐν ἑτέρῳ εχει τὸ ειναι. Οὐσία ἐστὶ πᾶν, οτιπερ ὑπάρξει καὶ πράγματι ὑφεστὸς, καὶ ἀληθῶς εχει τὸ ειναι. Οὐσιώδησ διαφορά ἐστι λόγος, καθ' ον ἡ οὐσία ηγουν φύσις ἀμείωτός τε καὶ αφυρτος, ατρεπτος ὁμοῦ καὶ ἀσύγχυτος διαμένει, καὶ τὴν πρὸς αλλο κατ' ειδος ετερον εἰς μίαν ὑπόστασιν ποιουμένη σύνοδον καὶ οὐδόλως τῆς κατὰ φύσιν ἐξισταμένη θέσεως. Οὐσιώδησ ενωσις ἐστὶν ἡ τοὺς διαφόρους κατὰ ἀριθμὸν καὶ πολλὰς ὑποστάσεις εἰς μίαν καὶ τὴν αὐτὴν οὐσίαν συνάγουσα. Οὐσία. υπαρξιν σημαίνει. ἡ ουσα καὶ ὑπάρχουσα ἀεί. παρὰ τὴν ων μετοχήν. ὡς παρὰ τὸ γέρων γερουσία, καὶ ἑκὼν ἑκούσιος, ουτως καὶ ων ουσιος, καὶ τὸ θηλυκὸν οὐσία. ει τι ουν αλλο ταυτὸν ὑπάρχει κατὰ τὴν οὐσίαν, οὐ ταυτὸν ὑπάρχει καὶ κατὰ τὴν ὑπόστασιν. καὶ ει τι διαφορὰν εχει πρὸς αλλο κατὰ τὴν ὑπόστασιν, τοῦτο ενωσιν εχει πρὸς τὸ αὐτὸ κατὰ τὴν οὐσίαν. καὶ ει τι εν καὶ ἡνωμένον αλλῳ τυγχάνει κατὰ τὴν οὐσίαν, οὐχ ἑνοῦται, ἀλλ' ἡνωμένον τὸ αὐτὸ τυγχάνει κατὰ τὴν ὑπόστασιν. ει τι ουν αλλῳ καθ' ενωσιν συντεθὲν ταυτόν ἐστι κατὰ τὴν ὑπόστασιν, τουτέστιν ὑπόστασις μετ' αὐτοῦ γέγονε μία, ετερον τὸ αὐτὸ κατὰ τὴν οὐσίαν ὑπάρχει. καὶ ει τι εν καὶ ἡνωμένον αλλῳ τυγχάνει κατὰ τὴν ὑπόστασιν, τοῦτο οὐχ εν ουτε ὁμοιογενές ἐστι τὸ αὐτὸ κατὰ τὴν οὐσίαν.