329

plots, and the ambushes will make the life of him who consorts with them more miserable than anything. For with that despicable, affected, and luxurious woman, war must needs be fanned into flame for her gratification. This, therefore, is worse than a myriad deaths and more unbearable than any punishment. But here there is nothing of the sort. For the fruit, he says, of the Spirit is love, joy, peace. Nowhere is there war, nor unseasonable expense of money, nor reproaches with expense; even if you give an obol, or bread, or a cup of cold water, she will be very grateful to you, and does nothing to bite you and grieve you, but everything to make you glorious, and to deliver you from all shame. What defense, then, shall we have, what excuse, if we forsake these things, but give ourselves up to the opposite, and willingly cast ourselves into the burning furnace of fire? Therefore I exhort those who are sick with such things to recover themselves, and to return to health, and not to allow themselves to fall into despair. Since even that son suffered things much worse than these; but when he returned to his father's house, he was restored to his former honor, and appeared more splendid than the one who had always been well-pleasing. Let us then emulate him, and returning to 59.433 the Father, let us at last desist from that captivity, and bring ourselves over to freedom, that we may also enjoy the kingdom of heaven 59.434, by the grace and loving-kindness of our Lord Jesus Christ, with whom to the Father be glory, together with the Holy Spirit, for ever and ever. Amen.

59.433 HOMILY 80. These things spoke Jesus, and lifted up His eyes

to heaven, and said: Father, the hour has come; glorify Your Son, that Your Son also may glorify You.

1. He who does and teaches, He says, the same shall be called great in the kingdom

of heaven; and very rightly. For to philosophize in words is easy; but the demonstration through works is of someone noble and great. Therefore Christ also, when discoursing on forbearance, puts Himself forward, bidding us to take our examples from thence. For this reason also, after this exhortation, He turns to prayer, teaching us in temptations to forsake all things and to take refuge in God. For since He had said, In the world you will have tribulation, and had shaken their souls, He raises them again by His prayer. For they were still paying attention to Him as to a man. And He does these things for their sake, just as He did in the case of Lazarus, and He states the reason, that, Because of the crowd that stands by I said it, that they may believe that You sent Me. Yes, he says; but in the case of the Jews, these things were done with good reason; but in the case of the disciples, for what purpose? In the case of the disciples also, with good reason. For those who after so many things said, Now we know that You know all things, needed to be confirmed most of all. Besides, the Evangelist does not even call the matter a prayer; but what does he say? He lifted up His eyes to heaven, and says that it was rather a discourse with the Father. But if elsewhere he calls it a prayer, and shows Him at one time bending His knees, at another lifting His eyes to heaven, do not be troubled. For by these things we are taught earnestness in our prayers, that standing we may look up, not only with the eyes of the flesh, but also with those of the mind; and that we may bend our knees, humbling our own heart. For Christ came, not only to show Himself, but also to teach ineffable virtue. And he who teaches must teach not only by words, but also by deeds. Let us hear, therefore, what He says here: Father, the hour has come; glorify Your Son, that Your Son also may glorify You. Again He shows us that He does not come unwillingly to the

329

ἐπιβουλαὶ, καὶ οἱ λόχοι πάντων ἀθλιώτερον ποιήσει τοῦ μετ' ἐκείνων πλυνομένου τὸν βίον. Τῆς γὰρ καταπτύστου θρυπτομένης ἐκείνης καὶ τρυφώσης, ἀνάγκη τὸν πόλεμον ἀναῤῥιπίζεσθαι εἰς τὴν ἐκείνης ἀρέσκειαν. Τοῦτο οὖν μυρίων θανάτων χαλεπώτερον καὶ πάσης ἀφορητότερον τιμωρίας. Ἀλλ' οὐκ ἐνταῦθα τοιοῦτον οὐδέν. Ὁ γὰρ καρπὸς, φησὶ, τοῦ Πνεύματος, ἀγάπη, χαρὰ, εἰρήνη. Οὐδαμοῦ πόλεμος, οὐδὲ χρημάτων ἄκαιρος δαπάνη, οὐδὲ ὀνείδη μετὰ δαπάνης· κἂν ὀβολὸν δῷς, κἂν ἄρτον, κἂν ποτήριον ψυχροῦν, πολλήν σοι τὴν χάριν εἴσεται, καὶ οὐδὲν ἐπὶ τό σε δακεῖν, καὶ λυπῆσαι ποιεῖ, ἀλλὰ πάντα ὥστε ποιῆσαί σε ἔνδοξον, καὶ πάσης ἀπαλλάξαι αἰσχύνης. Τίνα οὖν ἕξομεν ἀπολογίαν, ποίαν συγγνώμην, ταῦτα μὲν ἀφιέντες, τοῖς δὲ ἐναντίοις ἑαυτοὺς ἐκδιδόντες, καὶ εἰς τὴν τοῦ πυρὸς κάμινον τὴν καιομένην ἑκόντες ἑαυτοὺς ἐκβάλλοντες; ∆ιὸ παρακαλῶ τοὺς τὰ τοιαῦτα νοσοῦντας ἀνακτήσασθαι ἑαυτοὺς, καὶ πρὸς τὴν ὑγείαν ἐπαναγαγεῖν, μηδὲ ἀφιέναι εἰς ἀπόγνωσιν ἐμπεσεῖν. Ἐπεὶ καὶ ὁ υἱὸς ἐκεῖνος πολλῷ χαλεπώτερα τούτων ἔπαθεν· ἀλλ' ἐπειδὴ πρὸς τὸν οἶκον ἐπανῆλθε τὸν πατρῷον, καὶ ἐπὶ τῆς προτέρας ἐγένετο τιμῆς, καὶ τοῦ διαπαντὸς εὐδοκιμήσαντος ἐφάνη λαμπρότερος. Τοῦτον γὰρ ἡμεῖς ζηλώσωμεν, καὶ πρὸς 59.433 τὸν Πατέρα ἐπανελθόντες, ὀψὲ γοῦν ποτε τῆς αἰχμαλωσίας ἀποστῶμεν ἐκείνης, καὶ πρὸς τὴν ἐλευθερίαν ἑαυτοὺς μεταγάγωμεν, ἵνα καὶ τῆς βασιλείας τῶν οὐρανῶν 59.434 ἀπολαύσωμεν, χάριτι καὶ φιλανθρωπίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, μεθ' οὗ τῷ Πατρὶ ἡ δόξα, ἅμα τῷ ἁγίῳ Πνεύματι, εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.

59.433 ΟΜΙΛΙΑ Πʹ. Ταῦτα ἐλάλησεν ὁ Ἰησοῦς, καὶ ἐπῆρε τοὺς ὀφθαλ μοὺς

αὐτοῦ εἰς τὸν οὐρανὸν, καὶ εἶπε· Πάτερ, ἐλήλυθεν ἡ ὥρα, δόξασόν σου τὸν Υἱὸν, ἵνα καὶ ὁ Υἱός σου δοξάσῃ σε.

αʹ. Ὁ ποιήσας καὶ διδάξας, φησὶν, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ

τῶν οὐρανῶν· καὶ μάλα εἰκότως. Τὸ μὲν γὰρ διὰ ῥημάτων φιλοσοφεῖν, εὔκολον· ἡ δὲ διὰ τῶν ἔργων ἐπίδειξις, γενναίου τινὸς καὶ μεγάλου. ∆ιὸ καὶ ὁ Χριστὸς περὶ ἀνεξικακίας διαλεγόμενος, μέσον ἑαυτὸν προτίθησι, κελεύων ἐκεῖθεν λαμβάνειν τὰ ὑποδείγματα. ∆ιὰ τοῦτο καὶ μετὰ τὴν παραίνεσιν ταύτην ἐπὶ εὐχὴν τρέπεται, παιδεύων ἡμᾶς ἐν τοῖς πειρασμοῖς πάντα ἀφέντας ἐπὶ τὸν Θεὸν καταφεύγειν. Ἐπειδὴ γὰρ εἶπεν, Ἐν τῷ κόσμῳ θλίψιν ἕξετε, καὶ κατέσεισεν αὐτῶν τὰς ψυχὰς, διὰ τῆς εὐχῆς ἀνίστησι πάλιν. Ὡς γὰρ ἀνθρώπῳ τέως προσεῖχον. Καὶ δι' ἐκείνους ταῦτα ποιεῖ, ὥσπερ οὖν καὶ ἐπὶ Λαζάρου, καὶ λέγει τὴν αἰτίαν, ὅτι ∆ιὰ τὸν ὄχλον τὸν παρεστῶτα εἶπον, ἵνα πιστεύσωσιν, ὅτι σύ με ἀπέστειλας. Ναὶ, φησίν· ἀλλ' ἐπὶ μὲν τῶν Ἰουδαίων εἰκότως ταῦτα ἐγίνετο· ἐπὶ δὲ τῶν μαθητῶν τίνος ἕνεκεν; Καὶ ἐπὶ τῶν μαθητῶν εἰκότως. Οἱ γὰρ μετὰ τοσαῦτα λέγοντες, Νῦν οἴδαμεν, ὅτι πάντα οἶδας, μάλιστα πάντων βεβαιωθῆναι ἐδέοντο. Ἄλλως δὲ, οὐδὲ εὐχὴν ὁ εὐαγγελιστὴς τὸ πρᾶγμα καλεῖ· ἀλλὰ τί φησιν; Ἦρε τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν, καὶ διάλεξιν αὐτὸ πρὸς τὸν Πατέρα μᾶλλον εἶναί φησιν. Εἰ δὲ ἀλλαχοῦ λέγει εὐχὴν, καὶ δείκνυσιν αὐτὸν ποτὲ μὲν ἐπὶ γόνατα καμπτόμενον, ποτὲ δὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανὸν αἴροντα, μὴ θορυβηθῇς. ∆ιὰ γὰρ τούτων παιδευόμεθα τὸ ἐκτενὲς τὸ ἐν ταῖς δεήσεσιν, ἵνα καὶ ἑστῶτες ἀναβλέπωμεν, μὴ τοῖς ὀφθαλμοῖς τῆς σαρκὸς μόνον, ἀλλὰ καὶ τῆς διανοίας· καὶ ἵνα κάμπτωμεν τὰ γόνατα, τὴν ἑαυτῶν καρδίαν συντρίβοντες. Ἦλθε γὰρ ὁ Χριστὸς, οὐχ ἑαυτὸν δεῖξαι μόνον, ἀλλὰ καὶ ἀρετὴν παιδεύσων ἄφατον. Τὸν δὲ παιδεύοντα οὐ διὰ ῥημάτων μόνον, ἀλλὰ καὶ διὰ πραγμάτων παιδεύειν χρή. Ἀκούσωμεν τοίνυν τί φησιν ἐνταῦθα· Πάτερ, ἐλήλυθεν ἡ ὥρα, δόξασόν σου τὸν Υἱὸν, ἵνα καὶ ὁ Υἱός σου δοξάσῃ σε. Πάλιν δείκνυσιν ἡμῖν ὅτι οὐκ ἄκων ἐπὶ τὸν