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and continually pursue it, and never have enough, what pardon could they have? what defense? Guard me, O Lord, from the hand of the sinner; from unjust men deliver me. Who have thought to trip my steps. The proud have hidden a snare for me; and with cords they have spread a snare for my feet; beside the path they have set a stumbling block for me. There is nothing more unjust than those who pursue wickedness, who before all others wrong their own souls. For when they themselves are the cause of scandal, when they prepare for the glory of God to be reviled by the foolish, when they do not pay what is owed, but having received both soul and body from the benevolent God, they are ungrateful in their returns, and enjoying a world so great and so good, they repay their benefactor with the opposite, what could be more unjust than these? what more ungrateful? and what is greater and more an excess of wickedness, is that they attempt to abuse others. For they thought, he says, to trip my steps. But if their thought did not come to fruition, this was the work of God's benevolence. For He Himself cut off their wicked plans. 3. And see how the wickedness was planned, and the plot with diligence. For they both hid, and stretched, and next to the path, so as by length, and by being hidden, and by stretching nearby, to catch and overcome. For they became creators of wickedness, stretching their snares from all sides, setting one work for themselves, to bring down. Do you wish to learn how the devil also lays such cords? See again the matter happening in the case of Job. For what was wider than those? what longer? what nearer, where he set the snare not only among 55.423 relatives, nor friends, nor in a wife, but in the very body itself? I said to the Lord: You are my God; give ear, O Lord, to the voice of my supplication. O Lord, Lord, the strength of my salvation. Another: The might of my salvation. Having spoken of the war and the plots, and having shown the intolerable terrors, he then flees to the invincible alliance, calling from heaven the helper who can resolve these things. This is a sign of a noble soul, this of a philosophical mind, when these things surround from all sides, not to flee to human alliance, nor to mortal reasonings, but to look to heaven, and to call upon God who is present everywhere, and not to be of despondency, and of clamor, and of confusion. And see how he constructs his argument worthily of himself. For he did not say, I have accomplished this and that, and I have worked this righteousness; but what? You are my God, putting forward the greatest justification for alliance, to take refuge in the Master, and Creator, and King. Give ear, O Lord, to the voice of my supplication, O Lord, Lord, the strength of my salvation. He said, the strength of salvation, showing that there is also a power of chastisement and punishment. But to me, he says, you have provided the strength of salvation. For you are able both to do evil and to destroy; but you have always used your power for my salvation. And see the longing of the one who speaks. For by the doubling and by adding, of my salvation, he shows his great disposition. You have overshadowed my head in the day of battle. Did you see the grateful soul? He reminds himself of former things, that He established him in safety. For this is the meaning of, You have overshadowed. And see how he shows the ease of God. For he did not say, Before this, but, On that very day, he says, when the terrors were raised, when the battle line was drawn, when I was in danger of the utmost extremities, then you established me in safety. For God needs no preparation or exhortation, knowing all things, the present, the future, and the past, and being able to do all things, and always being present, ready to help. Then declaring the

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καὶ διηνεκῶς αὐτὴν μετίωσι, καὶ μηδὲ κόρον λαμβάνωσι, ποίαν ἂν σχοῖεν συγγνώμην; ποίαν ἀπολογίαν; Φύλαξόν με, Κύριε, ἐκ χειρὸς ἁμαρτωλοῦ· ἀπὸ ἀνθρώπων ἀδίκων ἐξελοῦ με. Οἵτινες διελογίσαντο τοῦ ὑποσκελίσαι τὰ διαβήματά μου. Ἔκρυψαν οἱ ὑπερήφανοι παγίδα μοι· καὶ σχοινίοις διέτειναν παγίδα τοῖς ποσί μου· ἐχόμενα τρίβου σκάνδαλα ἔθεντό μοι. Οὐδὲν ἀδικώτερον τῶν κακίαν μετιόντων, οἳ πρὸ τῶν ἄλλων τὰς ἑαυτῶν ἀδικοῦσι ψυχάς. Ὅταν γὰρ αὐτοὶ σκανδάλου γίνωνται αἴτιοι, ὅταν τοῦ Θεοῦ τὴν δόξαν παρὰ τῶν ἀνοήτων λοιδορεῖσθαι παρασκευάζωσι, ὅταν τὰ ὀφειλόμενα οὐ κατατιθῶσιν, ἀλλὰ καὶ ψυχὴν καὶ σῶμα λαβόντες παρὰ τοῦ φιλανθρώπου Θεοῦ, ἀγνωμονῶσι περὶ τὰς ἀμοιβὰς, καὶ κόσμου τοσούτου καὶ τηλικούτου ἀπολαύοντες ἀγαθοῦ, τοῖς ἐναντίοις ἀμείβωνται τὸν εὐεργέτην, τί τούτων γένοιτ' ἂν ἀδικώτερον; τί δὲ ἀγνωμονέστερον; καὶ τὸ δὴ μεῖζον καὶ πλέον εἰς κακίας ὑπερβολὴν, ὅτι καὶ ἑτέροις ἐπηρεάζειν ἐπιχειροῦσι. ∆ιελογίσαντο γὰρ, φησὶ, τοῦ ὑποσκελίσαι τὰ διαβήματά μου. Εἰ δὲ μὴ εἰς ἔργον ἐξῆλθεν ὁ λογισμὸς, τοῦτο τῆς τοῦ Θεοῦ φιλανθρωπίας γέγονεν ἔργον. Αὐτὸς γὰρ διέκοψε τὰ πονηρὰ αὐτῶν βουλεύματα. γʹ. Καὶ ὅρα πῶς ἦν μεμελετημένη ἡ πονηρία, καὶ μετὰ σπουδῆς ἡ ἐπιβουλή. Καὶ γὰρ ἔκρυψαν, καὶ διέτειναν, καὶ ἐχόμενα τρίβου, ὥστε καὶ τῷ μήκει, καὶ τῷ λανθάνειν, καὶ τῷ πλησίον τείνειν, ἑλεῖν καὶ χειρώσασθαι. ∆ημιουργοὶ γὰρ ἐγένοντο τῆς κακίας, πανταχόθεν ἐκτείνοντες τὰς πάγας, ἓν ἔργον τιθέμενοι, τὸ καθελεῖν. Βούλει μαθεῖν πῶς καὶ ὁ διάβολος τοιαῦτα τίθησι σχοινία; Ὅρα πάλιν ἐπὶ τοῦ Ἰὼβ τὸ πρᾶγμα συμβαῖνον. Τί γὰρ πλατύτερον ἐκείνων; τί δὲ μακρότερον; τί δὲ ἐγγύτερον, ὅπου γε οὐκ ἐν συγ 55.423 γενέσι μόνον, οὐδὲ φίλοις, οὐδὲ ἐν γυναικὶ, ἀλλ' ἐν αὐτῷ τῷ σώματι τὴν παγίδα ἔθηκεν; Εἶπα τῷ Κυρίῳ· Θεός μου εἶ σύ· ἐνώτισαι, Κύριε, τὴν φωνὴν τῆς δεήσεώς μου. Κύριε, Κύριε, δύναμις τῆς σωτηρίας μου. Ἄλλος, Κράτος τῆς σωτηρίας μου. Εἰπὼν τὸν πόλεμον καὶ τὰς ἐπιβουλὰς, καὶ δείξας ἀφόρητα τὰ δεινὰ, καταφεύγει λοιπὸν ἐπὶ τὴν ἀχείρωτον συμμαχίαν, ἀπὸ τοῦ οὐρανοῦ καλῶν τὸν βοηθὸν ταῦτα λῦσαι δυνάμενον. Τοῦτο ψυχῆς γενναίας δεῖγμα, τοῦτο φιλοσόφου διανοίας, ἡνίκα ἂν ταῦτα πανταχόθεν περίκεινται, μὴ καταφεύγειν εἰς ἀνθρωπίνην συμμαχίαν, μηδὲ εἰς λογισμοὺς θνητοὺς, ἀλλὰ πρὸς τὸν οὐρανὸν ὁρᾷν, καὶ πανταχοῦ παρόντα καλεῖν τὸν Θεὸν, μηδὲ τῆς ἀθυμίας γίνεσθαι, καὶ τοῦ θορύβου, καὶ τῆς ταραχῆς. Καὶ ὅρα πῶς ἀξίως ἑαυτοῦ τὸν λόγον κατασκευάζει. Οὐ γὰρ εἶπε, Τὸ καὶ τὸ κατώρθωσα, καὶ τήνδε τὴν δικαιοσύνην εἰργασάμην· ἀλλὰ τί; Θεός μου εἶ σὺ, μέγιστον δικαίωμα συμμαχίας προβαλλόμενος τὸ πρὸς ∆εσπότην καταφεύγειν, καὶ ∆ημιουργὸν, καὶ Βασιλέα. Ἐνώτισαι, Κύριε, τὴν φωνὴν τῆς δεήσεώς μου, Κύριε, Κύριε, δύναμις τῆς σωτηρίας μου. ∆ύναμις τῆς σωτηρίας εἶπε, δεικνὺς ὅτι ἔστι καὶ δύναμις κολάσεως καὶ τιμωρίας. Ἀλλ' ἐμοὶ τὴν δύναμιν τῆς σωτηρίας, φησὶ, παρέσχες. ∆ύνασαι μὲν γὰρ καὶ κακῶς ποιεῖν καὶ ἀναιρεῖν· ἀλλ' ἀεὶ πρὸς σωτηρίαν τὴν ἐμὴν ἐχρήσω τῇ δυνάμει σου. Καὶ ὅρα τὸν πόθον τοῦ λέγοντος. Τῷ γὰρ διπλασιασμῷ καὶ τῷ προσθεῖναι, Τῆς σωτηρίας μου, πολλὴν δείκνυσι τὴν διάθεσιν. Ἐπεσκίασας ἐπὶ τὴν κεφαλήν μου ἐν ἡμέρᾳ πολέμου. Εἶδες τὴν εὐχάριστον ψυχήν; Τῶν προτέρων ἀναμιμνήσκει ἑαυτὸν, ὅτι ἐν ἀσφαλείᾳ κατέστησεν αὐτόν. Τοῦτο γάρ ἐστι τὸ, Ἐπεσκίασας. Καὶ ὅρα τὸ εὔκολον τοῦ Θεοῦ πῶς δείκνυσιν. Οὐ γὰρ εἶπε, Πρὸ τούτου, ἀλλ', Ἐν αὐτῇ τῇ ἡμέρᾳ, φησὶν, ὅτε τὰ δεινὰ ᾔρετο, ὅτε ἡ παράταξις ἦν, ὅτε περὶ τῶν ἐσχάτων ἐκινδύνευον, τότε με ἐν ἀσφαλείᾳ κατέστησας. Οὐ γὰρ παρασκευῆς ἢ παρακλήσεως δεῖται ὁ Θεὸς πάντα εἰδὼς, τά τε παρόντα, τά τε μέλλοντα, τά τε γεγονότα, καὶ πάντα δυνάμενος, καὶ ἀεὶ παρεστὼς ἕτοιμος εἰς βοήθειαν. Εἶτα δηλῶν τὴν