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to be given for salvation. prayer is that which with doxology is sent up more magnificently concerning greater things. Prayer is, the asking for help after the bestowal of the gift. pi.1578 Prayer is the putting away of every thought at that time, the unswerving ascent of the mind to God. Prayer. when, having understood the dignity of God, I then pray to Him for something from God. Prodomos. the portico before the house; which Homer also calls aithousa. Prosphonesis. a proclamation. Prosegoria. a friendly conversation. and prosagoria. Prometheia. providence. Pronome. plunder. Proedria. preference, the first seat. Prosedreia, however, is persistent and continuous occupation, a diphthong. Prophylake. the three hours of the night. for the night is divided into four watches. Prosopopoiia. when someone, having supposed or assumed another person, speaks as if from a certain person. Prochoai. the outlets of rivers. Proschoai. sacrifices. Prolepsis. an involuntary memory of former evils. Proslepsis. when someone assumes something. for example: with the assumption, which is of the flesh. †Prothesmiou. the declaration and presentation of a set time or place.† Proix. from proiko, proixo. that which is given beforehand to the house of the husband. but he shall not get me for free. whether by syncope or by synaeresis proix, she who comes beforehand to the house of the husband. Prosbolas. assaults. An assault is an imageless movement of the heart. but where there are images of thoughts, there assent has occurred. For an imageless movement is a causeless assault. pi.1579 an assault of Satan is a single-thought appearance of an evil thing. By the Trinity. it is an oath to adjure in discussions and in contests. it belongs to forensic and political speech; not to encomiastic. Prokas. either horned goats or roes. prox is a small animal similar to a deer, that which is called a fawn. But Dionysius the Athenian calls deer prokas. whence also Proikonesos. it is also written Proikonnesos. for in it deer abound. But Philetas says prokas are the deer that are first born, as if firstborn. Prokrossoi. parallel. or others upon others being made equal one by one. as if being some front-rows. from 'kara' (head), those arranged head by head; for 'krossoi' are the heads and the beginnings of walls. Pronoia. the 'pro' is used instead of 'hyper'. as if, to think on behalf of some. Proseilos. turned towards the 'hele'. and 'hele' is the light of the sun. and of the sun-warmed roasted fish. Protmesis. the place that is by the navel and by the flank, since it is in this place that animals are first cut and it comes forth. but properly in the case of irrational animals. Protasis. in which being true or being false exists. a simple proposition. A proposition is a declarative statement of something concerning something. A dialectical proposition differs from a demonstrative one, in that the dialectical proposition is entirely in something else, for it is a question of a contradiction; for it asks, whether the soul pi.1580 is immortal or not; but the demonstrative proposition is not in a question, but the taking of one part of the contradiction; for whatever the one demonstrating wishes, this he takes. Propheteia. the spiritual foretelling of future things. Prophasis. occasion. phemi, pheso, pepheka, pephamai, pephasai, phasis and prophasis. Prothesis. a word placed before all the parts of speech both in composition and in syntax. in composition, for example: anaphora, eispora. but in syntax, for example: epi tes choras (upon the country), kata tes choras (against the country). Why is it placed before all parts of speech? Because of the weakness inherent in it. For just as the sick man, who is unable to walk, is carried out being supported by others, so also the preposition, being weaker than all the parts of speech, is carried out being supported by other words. But there are eighteen prepositions in sound, but seventeen in meaning; for amphi and peri mean the same thing. And there are six monosyllabic prepositions: en; eis; ex; syn; pros; pro. twelve disyllabic ones: ana; kata; dia; meta; para; anti; epi; peri; amphi; apo; hypo; hyper. The monosyllabic prepositions differ from the disyllabic ones, in that all the monosyllabic ones end in

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δωρεῖσθαι πρὸς σωτηρίαν. η προσευχή ἐστιν ἡ μετὰ δοξολογίας περὶ μειζόνων μεγαλοφυέστερα ἀναπεμπομένη. Προσευχή ἐστιν, ἡ μετὰ τὴν ἀπόδοσιν τοῦ δώρου αἰτουμένη ἀντίληψις. pi.1578 Προσευχή ἐστιν ἡ κατὰ τὸν καιρὸν ἐκεῖνον παντὸς νοήματος ἀπόθεσις, η ἀνάβασις νοῦ πρὸς θεὸν ἀμετάτρεπτος. Προσευχή. οταν τὸ ἀξίωμα τοῦ θεοῦ νοήσας αὐτῷ τι παρὰ τοῦ θεοῦ τότε προσεύχομαι. Πρόδομοσ. ἡ πρὸ τῆς οἰκίας στοά· ην καὶ Ομηρος αιθουσαν καλεῖ. Προσφώνησισ. κήρυξις. Προσηγορία. φίλη προσλαλιά. καὶ προσαγορία. Προμήθεια. ἡ πρόνοια. Προνομή. ἡ ἁρπαγή. Προεδρία. ἡ προτίμησις, ἡ πρωτοκαθεδρία. Προσεδρεία δὲ, ἡ ἐπίμονος καὶ διηνεκὴς ἀσχολία, δίφθογγον. Προφυλακή. αἱ τρεῖς ωραι τῆς νυκτός. εἰς τέσσαρας γὰρ φυλακὰς διαιρεῖται ἡ νύξ. Προσωποποιΐα. οτάν τις πρόσωπον ὑποθέμενος ετερον η ὑποδὺς, ὡς ἐκ προσώπου τινὸς ειπῃ. Προχοαί. αἱ τῶν ποταμῶν ἀφέσεις. Προσχοαί. αἱ θυσίαι. Πρόληψισ. τῶν προτέρων κακῶν μνήμη ἀκούσιος. Πρόσληψισ. οτάν τις προσλάβῃ τι. οιον· μετὰ τῆς προσλήψεως, ο ἐστι τῆς σαρκός. †Προθεσμίου. ἡ τοῦ ὡρισμένου καιροῦ η τόπου δήλωσις καὶ παράστασις.† Προίξ. παρὰ τὸ προΐκω, προΐξω. ἡ προδιδομένη εἰς τὸν τοῦ ἀνδρὸς οικον. ἐμεῦ δ' ἐκεῖνος οὐ καταπροΐξεται. ειτε κατὰ συγκοπὴν ειτε κατὰ συναίρεσιν προὶξ, ἡ προϊκνουμένη εἰς τὸν τοῦ ἀνδρὸς οικον. Προσβολάσ. ὁρμάς. Προσβολή ἐστιν ἀνείδωλον κίνημα καρδίασ. οπου δὲ εἰκόνες λογισμῶν, ἐκεῖ συγκατάθεσις γέγονε. κίνημα γάρ ἐστιν ἀνείδωλον ἀναίτιος προσβολή. pi.1579 προσβολὴ τοῦ σατανᾶ ἐστι μονολόγιστος ἐμφάνεια πράγματος πονηροῦ. Πρὸς τῆς τριάδοσ. ορκος ἐστὶ τὸ ὁρκίζειν ἐν ταῖς διαλέξεσι καὶ τοῖς ἀγῶσι. δικανικοῦ λόγου ἐστὶ καὶ πολιτικοῦ· οὐκ ἐγκωμιαστικοῦ. Πρόκασ. η αιγας κεραοὺς ἠὲ πρόκας. πρόξ ἐστι ζῶον μικρὸν ομοιον ἐλάφῳ, ὁ λεγόμενος νεβρός. ∆ιόνυσος δὲ ὁ ̓Αθηναῖος τοὺς ἐλάφους λέγει πρόκας. οθεν καὶ ἡ Προικόνησος. γράφεται καὶ Προικόννησος. ἐν αὐτῇ γὰρ πλήθουσιν ελαφοι. Φιλητᾶς δέ φησι πρόκας τὰς ἐλάφους τὰς πρῶτον τικτομένας, οιον πρωτοτόκους. Πρόκροσσοι. παράλληλοι. η αλλοις ἐπ' αλλοις ἐξισούμεναι μίαν κατὰ μίαν. οἱονεὶ προκάροσσοι τινὲς ουσαι. παρὰ τὸ κάρα, αἱ κατὰ κεφαλὴν συντιθέμεναι· κροσσοὶ γὰρ αἱ κεφαλαὶ καὶ αἱ ἀρχαὶ τῶν τειχῶν. Πρόνοια. ἡ πρὸ ἀντὶ τῆς ὑπὲρ κεῖται. οἱονεὶ τὸ ὑπέρ τινων νοῆσαι. Πρόσειλοσ. ἡ πρὸς τὴν ελην τετραμμένη. ελη δὲ ἡ τοῦ ἡλίου αὐγή. καὶ τῶν προσείλων ἰχθύων ὠπτημένων. Πρότμησισ. ὁ κατὰ τὸν ὀμφαλὸν ὑπάρχει τόπος καὶ κατὰ τὸν λαγόνα, ἐπεὶ κατὰ τοῦτον τὸν τόπον προτέμνεται τὰ ζῶα καὶ προέρχεται. κυρίως δὲ ἐπὶ τῶν ἀλόγων ζώων. Πρότασισ. ἐν ῳ τὸ ἀληθεύειν η ψεύδεσθαι ὑπάρχει. πρότασις ἁπλῆ. Πρότασίσ ἐστι λόγος ἀποφαντικὸς τινὸς κατά τινος. διαφέρει δὲ διαλεκτικὴ πρότασις ἀποδεικτικῆς, καθὸ ἡ μὲν διαλεκτικὴ πρότασις πάντως ἐν ἑτέρῳ τινὶ, ἐρώτησις γάρ ἐστιν ἀντιφάσεως· ἐρωτᾷ γὰρ, πότερον ἡ ψυχὴ ἀθάνατός pi.1580 ἐστιν η ου· ἡ δὲ ἀποδεικτικὴ πρότασις οὐκ ἐν ἐρωτήσει, ἀλλὰ λῆψις θατέρου μορίου τῆς ἀντιφάσεως· οπερ γὰρ βούλεται ὁ ἀποδεικνύων, τοῦτο λαμβάνει. Προφητεία. ἡ πνευματικὴ προαγόρευσις τῶν μελλόντων. Πρόφασισ. ἀφορμή. φημὶ, φήσω, πέφηκα, πέφαμαι, πέφασαι, φάσις καὶ πρόφασις. Πρόθεσισ. λέξις προτιθεμένη πάντων τῶν τοῦ λόγου μερῶν εν τε συνθέσει καὶ συντάξει. ἐν συνθέσει μὲν, οιον· ἀναφορὰ, εἰσφορά. ἐν συντάξει δὲ, οιον· ἐπὶ τῆς χώρας, κατὰ τῆς χώρας. διατί προτίθεται πάντων τῶν τοῦ λόγου μερῶν; διὰ τὴν ἐνυπάρχουσαν αὐτῇ ἀσθένειαν. ωσπερ γὰρ ὁ αῤῥωστος, ὁ μὴ δυνάμενος περιπατῆσαι, ὑπὸ αλλων βασταζόμενος ἐκφέρεται, ουτω καὶ ἡ πρόθεσις, ἀσθενεστέρα ουσα πάντων τῶν τοῦ λόγου μερῶν, ὑπὸ αλλων λέξεων βασταζομένη ἐκφέρεται. προθέσεις δέ εἰσι τῇ μὲν φωνῇ ὀκτωκαίδεκα, τῷ δὲ σημαινομένῳ ἑπτακαίδεκα· ἡ γὰρ ἀμφὶ καὶ ἡ περὶ τὸ αὐτὸ σημαίνουσι. μονοσύλλαβοι δὲ προθέσεις εξ· ἐν· εἰς· ἐξ· σύν· πρός· πρό. δισύλλαβοι ιβʹ· ἀνά· κατά· διά· μετά· παρά· ἀντί· ἐπί· περί· ἀμφί· ἀπό· ὑπό· ὑπέρ. διαφέρουσι αἱ μονοσύλλαβοι προθέσεις τῶν δισυλλάβων, οτι αἱ μὲν μονοσύλλαβοι πᾶσαι εἰς