395

having worked. And they will rejoice upon their beds. He shows great security, from which he thus added, great relaxation, great gladness, great pleasure. And he says these things so that they might know that the whole thing came about not by their own weapons, nor by their own power, but by the inclination of God, and that this must be drawn forth through humility and meekness. The high praises of God in their throat, and two-edged swords in their hands; to execute vengeance on the nations, reproofs on the peoples. Here he indicates war with dancing, and that singing and praising they will thus overcome. For by "high praises" he means the hymns, the psalms, the thanksgivings. Therefore another also said that the "High praises" are "Hymns." To execute vengeance on the nations, reproofs on the peoples. What is this? Since having prevailed for all that time they were reproaching, he promises to convict them by their deeds, and to show by their deeds that it was not the weakness of God, but their own sins that allowed them to prevail. When, therefore, they had paid a sufficient penalty, the benevolent God only nodded, and affairs came to a wondrous change. And see the excess of the victory. For he adds and says: To bind their kings with fetters, and their nobles with manacles of iron. Have you seen the abundance of strength? For they did not only drive away the enemies, nor did they push them back. but also, having taken them captive, they returned, showing to all the strength of God. To execute upon them the judgment written. What is, "Judgment written"? Manifest, acknowledged, not able to be handed over to oblivion. For such are the things of God; and by the greatness of the achievements, and by the excess of the wonder-working, it extends to all time. Such, therefore, will be the victory, he says, and such the trophy, as to be clear to all, so plain, as if written on a pillar, and never to be erased. This glory is for all His saints. What is this? To be victorious, or rather not simply to be victorious, but to be victorious in this way, through the alliance of God, through the inclination from above. And see how he remembers the saints, rousing them to the care of life and of virtue. But to me it seems, he calls not only the victory glory, but also the praise, and the melodies, and the hymns, teaching through all things that by praising God, they will put great glory upon themselves, and will show themselves more brilliant, by the grace and loving-kindness of our Lord Jesus Christ, to whom be glory and power, for ever and ever. Amen. ON THE 150TH PSALM. Praise God in His saints. Another, In His holy one. Another, In His sanctified one. He either says this here about the people, or about a holy life and holy men. But see how he closed the book again in thanksgiving, teaching us that 55.496 this must be both the beginning and the end of our deeds and our words. Wherefore Paul also says: Whatever you do in word and deed, always give thanks to God the Father through Him. Thus also the preamble of our prayer has its beginning from this. For to say, Our Father, is characteristic of those giving thanks for the gifts that have been given, and showing them all through this name. For he who said Father, confessed the adoption as sons; and he who confessed the adoption as sons, proclaimed righteousness, sanctification, redemption, the forgiveness of sins, the supply of the Spirit. For all these things must

395

ἐργασάμενος. Καὶ ἀγαλλιάσονται ἐπὶ τῶν κοιτῶν αὐτῶν. Πολλὴν δείκνυσι τὴν ἄδειαν, ἐξ ὧν οὕτως ἐπήγαγε, πολλὴν τὴν ἄνεσιν, πολλὴν τὴν εὐφροσύνην, πολλὴν τὴν ἡδονήν. Ταῦτα δὲ λέγει, ὥστε εἰδέναι αὐτοὺς, ὅτι οὐκ οἰκείοις ὅπλοις, οὐδὲ οἰκείᾳ δυνάμει, ἀλλὰ τῇ τοῦ Θεοῦ ῥοπῇ τὸ πᾶν γέγονε, καὶ ὅτι ταύτην ἐπισπᾶσθαι δεῖ διὰ ταπεινοφροσύνης καὶ πραότητος. Αἱ ὑψώσεις τοῦ Θεοῦ ἐν τῷ λάρυγγι αὐτῶν, καὶ αἱ ῥομφαῖαι δίστομοι ἐν ταῖς χερσὶν αὐτῶν· τοῦ ποιῆσαι ἐκδίκησιν ἐν τοῖς ἔθνεσιν, ἐλεγμοὺς ἐν τοῖς λαοῖς. Ἐνταῦθα τὸν μετὰ χορείας πόλεμον δηλοῖ, καὶ ὅτι ᾄδοντες καὶ ὑμνοῦντες οὕτω περιέσονται. Ὑψώσεις γὰρ τὰς ὑμνολογίας, τὰς ψαλμῳδίας, τὰς εὐχαριστίας λέγει. ∆ιὸ καὶ ἕτερος τὰς Ὑψώσεις, Ὑμνολογίας εἶπε. Τοῦ ποιῆσαι ἐκδίκησιν ἐν τοῖς ἔθνεσιν, ἐλεγμοὺς ἐν τοῖς λαοῖς. Τί ἐστι τοῦτο; Ἐπειδὴ τὸν πάντα χρόνον κρατήσαντες ὠνείδιζον, ἐλέγξαι αὐτοὺς διὰ τῶν ἔργων ἐπαγγέλλεται, καὶ δεῖξαι διὰ τῶν ἔργων αὐτῶν, ὅτι οὐχ ἡ τοῦ Θεοῦ ἀσθένεια, ἀλλ' αἱ αὐτῶν ἁμαρτίαι ἔδωκαν αὐτοῖς κρατῆσαι. Ὅτε γοῦν δίκην ἔδοσαν ἱκανὴν, ἔνευσε μόνον ὁ φιλάνθρωπος Θεὸς, καὶ τὰ πράγματα εἰς θαυμαστὴν ἦλθε μεταβολήν. Καὶ ὅρα τῆς νίκης τὴν ὑπερβολήν. Ἐπάγει γὰρ καὶ λέγει· Τοῦ δῆσαι τοὺς βασιλεῖς αὐτῶν ἐν πέδαις, καὶ τοὺς ἐνδόξους αὐτῶν ἐν χειροπέδαις σιδηραῖς. Εἶδες περιουσίαν ἰσχύος; Οὐ γὰρ ἀπήλασαν τοὺς πολεμίους μόνον, οὐδὲ ἀπώσαντο. ἀλλὰ καὶ δεσμώτας λαβόντες ἐπανῆλθον, πᾶσιν ἐπιδεικνύμενοι τοῦ Θεοῦ τὴν ἰσχύν. Τοῦ ποιῆσαι ἐν αὐτοῖς κρῖμα ἔγγραπτον. Τί ἐστι, Κρῖμα ἔγγραπτον; Φανερὸν, ὡμολογημένον, οὐ δυνάμενον λήθῃ παραδοθῆναι. Τὰ γὰρ τοῦ Θεοῦ τοιαῦτα· καὶ τῷ μεγέθει τῶν κατορθωμάτων, καὶ τῇ τῆς θαυματουργίας ὑπερβολῇ εἰς πάντα διατείνεται τὸν χρόνον. Τοιαύτη οὖν ἔσται ἡ νίκη, φησὶ, καὶ τοιοῦτον τὸ τρόπαιον, ὡς ἅπασιν εἶναι δῆλον, οὕτω σαφὲς, καθάπερ ἐν στήλῃ γεγραμμένον, καὶ μηδέποτε ἐξαλειφόμενον. ∆όξα αὕτη ἐστὶ πᾶσι τοῖς ὁσίοις αὐτοῦ. Ποία αὕτη; Τὸ νικῆσαι, μᾶλλον δὲ οὐ τὸ νικῆσαι ἁπλῶς, ἀλλὰ τὸ οὕτω νικῆσαι, διὰ τῆς τοῦ Θεοῦ συμμαχίας, διὰ τῆς ἄνωθεν ῥοπῆς. Ὅρα δὲ πῶς τῶν ὁσίων μέμνηται, διεγείρων αὐτοὺς εἰς τὴν τοῦ βίου καὶ τῆς ἀρετῆς ἐπιμέλειαν. Ἐμοὶ δὲ δοκεῖ, οὐχὶ τὴν νίκην μόνον λέγει δόξαν, ἀλλὰ καὶ τὸν αἶνον, καὶ τὰς μελῳδίας, καὶ τοὺς ὕμνους, παιδεύων διὰ πάντων, ὅτι Θεὸν ἀνυμνοῦντες, μεγάλην ἑαυτοῖς περιθήσουσι δόξαν, καὶ λαμπροτέρους ἑαυτοὺς ἀποφανοῦσι, χάριτι καὶ φιλανθρωπίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ᾧ ἡ δόξα καὶ τὸ κράτος, εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν. ΕΙΣ ΤΟΝ ΡΝʹ ΨΑΛΜΟΝ. Αἰνεῖτε τὸν Θεὸν ἐν τοῖς ἁγίοις αὐτοῦ. Ἄλλος, Ἐν τῷ ἁγίῳ αὐτοῦ. Ἄλλος, Ἐν τῷ ἡγιασμένῳ αὐτοῦ. Ἢ περὶ τοῦ λαοῦ ἐνταῦθα τοῦτο λέγει, ἢ περὶ βίου ἁγίου καὶ ἀνδρῶν ἁγίων. Ὅρα δὲ πῶς τὸ βιβλίον κατέκλεισε πάλιν εἰς εὐχαριστίαν, παιδεύων ἡμᾶς ὅτι 55.496 τοῦτο καὶ ἀρχὴν καὶ τέλος εἶναι δεῖ καὶ τῶν πραγμάτων καὶ τῶν ῥημάτων ἡμῶν. ∆ιὸ καὶ Παῦλός φησι· Πᾶν ὅ τι ἂν ποιῆτε ἐν λόγῳ καὶ ἔργῳ, πάντοτε εὐχαριστεῖτε τῷ Θεῷ καὶ Πατρὶ δι' αὐτοῦ. Οὕτω καὶ τῆς εὐχῆς ἡμῶν τὸ προοίμιον ἐντεῦθεν ἔχει τὴν ἀρχήν. Τὸ γὰρ λέγειν, Πάτερ ἡμῶν, εὐχαριστούντων ἐστὶν ἐπὶ ταῖς γεγενημέναις δωρεαῖς, καὶ πάσας αὐτὰς διὰ τοῦ ὀνόματος τούτου δεικνύντων. Ὁ γὰρ εἰπὼν Πατέρα, τὴν υἱοθεσίαν ὡμολόγησεν· ὁ δὲ τὴν υἱοθεσίαν ὁμολογήσας, τὴν δικαιοσύνην, τὸν ἁγιασμὸν, τὴν ἀπολύτρωσιν, τὴν τῶν ἁμαρτημάτων ἄφεσιν, τοῦ Πνεύματος τὴν χορηγίαν ἀνεκήρυξε. ∆εῖ γὰρ ταῦτα πάντα