SANCTI HILARII PICTAVENSIS EPISCOPI DE TRINITATE LIBRI DUODECIM.
14. Christi fides et mortis metum et vitae tollit taedium. 0036A
15. Haereticorum ingenium. ---Sed inter haec emerserunt 0036B supple,
36. Liber XII quae de Spiritu sancto confitenda sunt aperit. 0048C
28. Christus gestis Deum egit. ---Par etiam reliquae 0069A
7. Vox HOMOUSION qua necessitate suscepta. 0100C
10. Filii honor nil detrahit Patri. ---Dicturi autem 0103A
19. Jacob in lucta Deum vidit, non oculis corporis 0141B sed fidei. 0141C 0142A
8. Quid jam sibi tractandum proponat Hilarius. --- 0162A 0162B
19. Quid Scripturis de Deo edoctus sit Hilarius. --- 0171B 0171C 0172A al.
4. Quod natus homo Deus maneat, sensus jam non 0283B refugit. 0283C 0284A
262 6. Alia sunt dicta Christi nondum nati, alia 0285A nati et morituri, alia aeterni. 0285B
37. Unitas Patris et Filii non humano more cogitanda. 0308C Filii nativitas. 0309A
52. Fides vera haereticae adversa. ---Sed inter 0384B 0384C
10. Dictum est EX UTERO ad verae nativitatis ostensionem. 0439C 0440A
21. Filius etsi natus, semper tamen est, quia de 0446A Patre qui semper est. 0446B 0446C
27. De nato ante tempora dici nequit, ANTE QUAM NATUS EST, nec 0450B
32. Semper natus, semper esse animo sentitur. --- 0452C 0453A
40. Mundum Deus ab aeterno simul ac semet praeparavit. 0458B 0458C 0459A
55. Spiritus sanctus non est creatura. ---Et mihi quidem 0469A 0469B
44. There was, then, no place for human anxiety and trepidation in that nature, which was more than human. It was superior to the ills of earthly flesh; a body not sprung from earthly elements, although His origin as Son of Man was due to the mystery of the conception by the Holy Ghost. The power of the Most High imparted its power to the body which the Virgin bare from the conception of the Holy Ghost. The animated body derives its conscious existence from association with a soul, which is diffused throughout it, and quickens it to perceive pains inflicted from without. Thus the soul, warned by the happy glow of its own heavenly faith and hope, soars above its own origin in the beginnings of an earthly body, and raises663 Reading efficit. that body to union with itself in thought and spirit, so that it ceases to feel the suffering of that which, all the while, it suffers. Why need we then say more about the nature of the Lord’s body, that of the Son of Man Who came down from heaven? Even earthly bodies can sometimes be made indifferent to the natural necessities of pain and fear.
44. Christus ab humanis vitiis liber. Sensus unde.---Non est itaque in ea natura, quae supra 352 hominem 0378A est, humanae trepidationis anxietas: et extra terreni est corporis mala, non terrenis inchoatum corpus elementis, etsi originem filii hominis sanctus Spiritus per sacramentum conceptionis invexit. Nempe et Altissimi virtus, virtutem corporis, quod ex conceptione Spiritus virgo gignebat, admiscuit. Nam cum per transfusae in corpus animae consortium, sensus animati corporis vivat, et ipsum ad illatorum dolorem corpus anima corpori permixta vivificet; quae ubi coelestis spei ac fidei suae beato calore, terrenae in corpore suo originis despexit exordium, sui quoque sensus ac spiritus corpus efficitur in dolore, ut pati se desinat sentire quod patitur: et quid nobis de natura dominici corporis, et descendentis de coelo filii hominis adhuc sermo 0378B sit? Ipsa terrena corpora timere ac dolere interdum nesciunt, quod et doleri necesse est et timeri.