and you were unsparing towards the slaughters of the Christians. Or did you not know, being a mortal man, that you would be required to give an account for the slaughter of the fallen? For to me the power was decreed from God, and by the divine vote all those of the reigning city, following along, without bloodshed and without dangers, received me into the palace in a kingly manner with good cheer and favor, coming out to meet me with the entire fleet, and bringing me over so great a voyage of the sea; 293 and the royal diadem was bestowed upon me by divine grace, and the judgment of God has already given the proof and the result of the decision. But you, being near the reigning city, and having set military forces against it through your own brother and having often camped outside its gates, were not only judged unworthy of the matter, but you were also dishonored with many insults and assailed with drunken outrages. And in this regard, ought you not, after my proclamation, to have respected the judgments of God and understood, and considered what had happened, that these things are beyond human strength? But you raged both against the decrees of God himself and against me who was put forward by him and against the entire reigning city together, and you dared to take up arms, and you planned to taste human flesh, and to become in so great a matter a fighter against God and an enemy of the sacred senate and of the synod and of all who have obeyed the divine laws and judgments. O your folly, that you did not even understand or comprehend this obvious thing, that the sung element, the N, was found by those investigating these matters to be single only and not double." And having delivered many other clever public speeches, the ruler, and condemning this man's great simple-mindedness, sent him off into a ridiculous triumph with the first men of their faction. But the emperor did not endure to punish any of the others by blood, but rather did a godlike thing, 294 having deemed all who had revolted with Bryennios, groaning and trembling at the laws concerning conspiracies and the terrible punishment for their sins, worthy of universal sympathy and having restored their property to them out of unspeakable compassion, except for three or four, for whom it was not without danger to dwell among their own people. But even for these, by compensation with other things, they worked out an honor of equal value. Not only in these things did he establish his generosity by royal acts of compassion, but he also adorned him with honors of every kind, and some even with gifts, so that amazement seized everyone at the inscrutable nature of his goodness. Thus, then, as the emperor was offering thank-offerings and bringing his pleasing sacrifice to God through his surpassing beneficence, the demon who envies good things could not bear such great good fortune of men, and having planned, as is his custom, to disturb the wealth of goodness, he stirs up in the soul-destroying and pagan men who had the guard of the palace a most evil impulse and a blood-stained audacity full of savagery. For late in the evening, with shields and arms, as was the prevailing custom from the beginning, they were continually performing their duty in the presence of the ruler and the guard, they rushed out with a great and murderous impulse and with 295 seething anger against the emperor himself, as he was appearing before them on an open upper story of one of the royal passages; and some, using bows, shot arrows against him, while the others, setting up ladders leading up to him, with a great push, forced their way up against him, armed with swords. Then indeed one of the secretaries standing near him caught the point of an arrow in his neck, and immediately gave up his life in great pain. But the emperor, being unprepared because the plot was unforeseen and unexpected, did not have a strong force of allies to repel them, accustomed