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Cyril of Alexandria
A. There shall no satiety of holy teachings ever come to them who are truly sound in mind and who have gathered the life-giving knowledge into their
B. True.
B. What way do you mean?
B. They too will say, I suppose, The Incarnate Word.
B. They say that the reference must be taken in some such manner as this: viewing God the Word inseverably connected to him of the seed of David we wo
B. There will then be not two natures, of God and of man?
B. Very.
B. But he who is forth of the seed of David was admitted (they say) by connection and, seeing that the Word being God indwelt him, he shares His Dign
B. And indeed they do say that both Very God and Son is the One Christ, i. e., the Word out of God taking by connection him who is of David's seed.
B. Yet (will they perchance say) the Word which hath beamed forth of God the Father is above, yea and superior to all and they are afraid to allot to
B. Unwise therefore and utterly incongruous to the holy Scriptures is it both to deem and to say that the man assumed used human expressions as forsak
B. We say therefore that the Word which is forth of God the Father Himself suffered in the flesh for us?
B. By no means.
B. How should it not?
ΤΟΥ ΑΓΙΟΥ ΚΥΡΙΛΛΟΥ ΟΤΙ ΕΙΣ Ο ΧΡΙΣΤΟΣ
