The Epistle of Ignatius to Mary at Neapolis, Near Zarbus.
Chapter I.—Acknowledgment of her excellence and wisdom.
Chapter II.—His own condition.
Chapter III.—He had complied with her request.
Sight indeed is better than writing, inasmuch as, being one1 Literally, “a part.” of the company of the senses, it not only, by communicating proofs of friendship, honours him who receives them, but also, by those which it in turn receives, enriches the desire for better things. But the second harbour of refuge, as the phrase runs, is the practice of writing, which we have received, as a convenient haven, by thy faith, from so great a distance, seeing that by means of a letter we have learned the excellence that is in thee. For the souls of the good, O thou wisest2 Literally, “all-wise.” of women! resemble fountains of the purest water; for they allure by their beauty passers-by to drink of them, even though these should not be thirsty. And thy intelligence invites us, as by a word of command, to participate in those divine draughts which gush forth so abundantly in thy soul.