,

I showed the slayer. “Saul, Saul, why do you persecute me?” Shamefully remember the tent of Abraham and the altar of Isaac, recall in your memories the wrestling of Jacob. Why have you given Joseph’s dreams over to forgetfulness? How are you not ashamed of the rod of Moses, the mantle of Elijah, the manliness of Elisha? These things are types for me; their prophecies happen to be about me. “Saul, Saul, why do you persecute me?” I showed Jeremiah the staff of walnut wood; I depicted for Zechariah the golden lampstand; I pointed out to Daniel the uncut stone; I widened for Jonah the belly of the sea monster; great Ezekiel saw me as the charioteer of the cherubim; I am the much-spoken-of sheep of Isaiah.

4 “Saul, Saul, why do you persecute me?” Pay attention where you stretch your bows; “For heaven is my throne, and the earth my footstool.” Where do you send your arrows? “For I am in the Father and the Father in me.” At whom do you hurl the stones? I “measured the water in my hand and the heaven with a span and all the earth with a handful.” Against whom do you arm your tongue? I make plain the tongues of those who speak with difficulty, I made the deaf mute and the deaf, I fashioned the seeing and the blind. See whom you call an imposter; “I multiplied visions and was likened by the hands of prophets.” “Saul, Saul, why do you persecute me?” For David sings psalms to me, but you revile me; he praises, but you blaspheme; he plays the lyre, but you kick against the goads; he plucks the strings, but you use weapons. “Saul, Saul, why do you persecute me?” Why do you war against me with my own things, you defend the law and campaign against me, you run on my account and punish my people? You avenge my glory, but you are ignorant of where one must begin the battle, from where it is time to join the war.”

5 Christ said these things to Saul; but he answers and says: “Who are you, Lord?” Good was the zeal of Paul, since when he was called he immediately obeyed. He received the word and immediately perceived the worth of the one speaking and said: “Who are you, Lord?” for I have been filled with the radiance, I have been caught by the light, I have become a prisoner of the ray. “Who are you, Lord?” For I long to see your beauty, I am eager to fly up to the clouds, I desire to learn whence this “radiance of glory,” who is the “character of such a substance,” who is this “one who sustains all things by the word of his own power.” “Who are you, Lord?” For I have heard your voice and I have had my fill of the law, no longer do I have a desire for the law, no longer do I wish to be a gold-wood ark, I long for a pure manger, all royal, a gift of gold.” Let the children of all heretics be ashamed and let the mouths of heretics be abashed. For behold, when called, Paul is not meddlesome but only believes, he worships and does not fight, he praises and blame is gone. “Who are you, Lord?” he says. He would not have called him Lord, if he had not perceived that it was God who was calling. And whom he knew to be God, he confessed as creator, whom he confessed as creator, he proclaimed as impassible, he held him to be incorruptible. He revered as immortal that one whose cross he knew and whose tomb he recognized. He was not ignorant of the blows, the spear in his side, the slaps.

6 But what then did Christ say to him? “I am Jesus the Nazarene, whom you persecute.” He receives a brief answer to his question: “I am Jesus the Nazarene, whom you persecute,” I am Jesus, the one who was and is now, the one before all and after all, the one in the beginning and at the end, the son of David but himself before David, the creator from Abraham, the one from Adam but he himself fashioned Adam, from Isaac but he himself crowned the altar of Isaac, from Jacob but he himself was seen on the ladder surrounded by the hosts of angels. “I am Jesus whom you persecute,” but though you persecute, you do not overtake; for where or how will you hunt “the radiance of glory”? What net can contain the “character of the substance”? Who can take hold with the hand

κτον ἔδειξα. «Σαούλ, Σαούλ, τί με διώκεις;» Αἰσχύνου τοῦ Ἀβραὰμ τὴν σκηνὴν καὶ τοῦ βωμοῦ τοῦ Ἰσαὰκ μνημόνευε, τοῦ Ἰακὼβ τὴν πάλην ταῖς μνήμαις ἀναλάμβανε. Ἵνα τί τῇ λήθῃ τοὺς Ἰωσὴφ ὀνείρους παρέδωκας; Πῶς οὐκ ἐντρέπει τοῦ Μωυσέως τὴν ῥάβδον, τὴν Ἠλίου μηλωτήν, τὴν ἀνδρείαν Ἐλισαίου; Ἐμοὶ τύποι ταῦτα, αἱ τούτων προφητεῖαι περὶ ἐμοῦ τυγχάνουσιν. «Σαούλ, Σαούλ, τί με διώκεις;» Ἐγὼ Ἰερεμίᾳ τὴν βακτηρίαν τὴν καρυΐνην ἔδειξα· ἐγὼ Ζαχαρίᾳ τὴν λυχνίαν ἐζωγράφησα τὴν χρυσῆν· ἐγὼ τὸν ἄτμητον λίθον τῷ ∆ανιὴλ ὑπέδειξα· ἐγὼ τῷ Ἰωνᾷ τοῦ κήτους τὴν κοιλίαν ἐπλά-τυνα· ἐμὲ τῶν χερουβὶμ ἡνίοχον Ἰεζεκιὴλ ὁ μέγας ἐθεάσατο· ἐγὼ τὸ πολυθρύλητον Ἠσαΐου εἰμὶ πρόβατον.

4 «Σαούλ, Σαούλ, τί με διώκεις;» Πρόσσχες ποῦ τὰ τόξα τείνεις· «Ἐμοὶ γὰρ ὁ οὐρανὸς θρόνος, ἡ δὲ γῆ ὑποπόδιον.» Ποῦ τὰ βέλη πέμπεις; «Ἐγὼ γὰρ ἐν τῷ πατρὶ καὶ ὁ πατὴρ ἐν ἐμοί.» Πρὸς τίνα βάλλεις τοὺς λίθους; Ἐγὼ «ἐμέτρησα τῇ χειρὶ τὸ ὕδωρ καὶ τὸν οὐρανὸν σπιθαμῇ καὶ πᾶσαν τὴν γῆν δρα κί.» Κατὰ τίνος τὴν γλῶσσαν ὁπλίζεις; Ἐγὼ τῶν μογιλά λων τρανῶ τὰς γλώσσας, ἐγὼ δύσκωφον ἐποίησα <καὶ> κω φόν, ἐγὼ βλέποντα καὶ τυφλὸν ἐκεράμευσα. Ὅρα τίνα πλάνον καλεῖς· «Ἐγὼ ὁράσεις ἐπλήθυνα καὶ ἐν χερσὶν προφητῶν ὡμοιώ θην.» «Σαούλ, Σαούλ, τί με διώκεις;» Ἐμὲ γὰρ ὁ ∆αυὶδ ψάλλει, σὺ δὲ λοιδορεῖς· ἐκεῖνος ὑμνεῖ, σὺ δὲ βλασφημεῖς· ἐκεῖ νος κιθαρίζει, σὺ δὲ λακτίζεις· ἐκεῖνος τινάσσει τὰς χορ δάς, σὺ δὲ τοῖς ὅπλοις κέχρησαι. «Σαούλ, Σαούλ, τί με διώκεις;» Τί με τοῖς ἐμοῖς πολεμεῖς, τοῦ νόμου προασπίζεις καὶ κατ' ἐμοῦ στρατεύεις, δι' ἐμὲ τρέχεις καὶ τοὺς ἐμοὺς κολάζεις; Τὴν ἐμὴν δόξαν ἐκδικεῖς, ἀλλ' ἀγνοεῖς τὸ πόθεν ἅψασθαι χρὴ τῆς μάχης, πόθεν ἥκει συγκροτῆσαι πόλεμον.»

5 Ταῦτα πρὸς τὸν Σαῦλον ὁ Χριστός· αὐτὸς δὲ ἀποκρίνεται καὶ λέγει· «Τίς εἶ, κύριε;» Ἀγαθὸς ὁ τοῦ Παύλου ζῆλος, ἐπειδὴ κληθεὶς παραχρῆμα ὑπήκουσεν. Ἐδέξατο τὸν λόγον καὶ παραχρῆμα τῆς ἀξίας τοῦ λαλοῦντος ᾔσθετο καὶ ἔλεγεν· «Τίς εἶ, κύριε;» τῇ γὰρ αὐγῇ πεπλήρωμαι, ἑάλων τῷ φωτί, δεσμώ της τῆς ἀκτῖνος γεγένημαι. «Τίς εἶ, κύριε;» Ποθῶ γάρ σου τὸ κάλλος ἰδεῖν, ἀναπτῆναι πρὸς τὰς νεφέλας ἐπείγομαι, μαθεῖν ἐπι θυμῶ πόθεν τοῦτο τὸ «τῆς δόξης ἀπαύγασμα», τίς ὁ τῆς τοσαύ της «χαρακτὴρ ὑποστάσεως», τίς οὗτος ὁ «φέρων τὰ πάντα τῷ ῥήματι τῆς οἰκείας δυνάμεως». «Τίς εἶ, κύριε;» Ἤκουσα γάρ σου τῆς φωνῆς καὶ τοῦ νόμου κεκόρεσμαι, οὐκέτι μοι τοῦ νόμου πόθος, οὐκέτι κιβωτὸν ἐθέλω χρυσόξυλον εἶναι, ποθῶ φάτνην ἁγνὴν ἅπασαν βασιλικὴν χρυσόδωρον.» Πάντων τῶν αἱρετικῶν οἱ παῖδες αἰσχυνέσθωσαν καὶ τὰ τῶν αἱρετικῶν ἐντρε πέσθωσαν στόματα. Ἰδοὺ γὰρ κληθεὶς ὁ Παῦλος οὐ πολυπραγμο νεῖ ἀλλὰ μόνον πιστεύει, προσκυνεῖ καὶ οὐ μάχεται, ὑμνολογεῖ καὶ ἡ μέμψις ἀπήλλακται. «Τίς εἶ, κύριε;» φησίν. Οὐκ ἂν δὲ κύριον ἐκάλει, εἰ μὴ θεοῦ τοῦ καλοῦντος ᾐσθάνετο. Ὃν δὲ θεὸν ᾔδει ποιητὴν ὡμολόγει, ὃν ὡμολόγει ποιητὴν ἀπαθῆ κατ ήγγελλεν, ἄφθαρτον εἶχεν. Ἔσεβεν ὡς ἀθάνατον ἐκεῖνον οὗ τὸν σταυρὸν ᾔδει καὶ τὸν τάφον ἐγίνωσκεν. Οὐκ ἠγνόει τοὺς κολάφους, τὴν λόγχην τῆς πλευρᾶς, τὰ ῥαπίσματα.

6 Τί δὲ ὅμως πρὸς αὐτὸν ὁ Χριστός; «Ἐγώ εἰμι Ἰησοῦς ὁ Ναζωραῖος ὃν σὺ διώκεις.» Σύντομον τῆς πεύσεως τὴν ἀπό κρισιν λαμβάνει· «Ἐγώ εἰμι Ἰησοῦς ὁ Ναζωραῖος ὃν σὺ διώκεις», ἐγώ εἰμι Ἰησοῦς ὁ ποτὲ καὶ νῦν, ὁ πρὸ πάντων καὶ μετὰ πάντας, ὁ ἐν ἀρχῇ καὶ ἐπ' ἐσχάτων, ὁ τοῦ ∆αυὶδ υἱὸς ἀλλ' αὐτὸς πρὸ ∆αυίδ, ὁ ἐξ Ἀβραὰμ ποιητής, ὁ ἐξ Ἀδὰμ ἀλλ' αὐτὸς τὸν Ἀδὰμἐκεράμευσεν, ἐξ Ἰσαὰκ ἀλλ' αὐτὸς τοῦ Ἰσαὰκ τὸν βωμὸν ἐστε-φάνωσεν, ἐξ Ἰακὼβ ἀλλ' αὐτὸς ἐπὶ τῆς κλίμακος τοῖς δήμοις τῶν ἀγγέλων κυκλούμενος ἐθεάσατο. «Ἐγώ εἰμι Ἰησοῦς ὃν σὺ διώκεις», ἀλλὰ διώκων οὐ φθάνεις· ποῦ γὰρ ἢ πῶς θηρά σεις «τὸ τῆς δόξης ἀπαύγασμα»; Ποία σαγήνη χωρῆσαι τὸν «χαρακτῆρα τῆς ὑποστάσεως» δύναται; Τίς ἐπιλαβέσθαι χειρὶ