2. Tell me, however, whence do you come, what is your business, and what favour do you bring us? Since I know that you are entirely moved with and by God, and for the benefit of those who receive you. Are you come to inspect us, or to seek for the pastor, or to take the oversight of the flock? You find us no longer in existence, but for the most part having passed away with him, unable to bear with the place of our affliction, especially now that we have lost our skilful steersman, our light of life, to whom we looked to direct our course as the blazing beacon of salvation above us: he has departed with all his excellence, and all the power of pastoral organization, which he had gathered in a long time, full of days and wisdom, and crowned, to use the words of Solomon, with the hoary head of glory.11 Prov. xvi. 31. His flock is desolate and downcast, filled, as you see, with despondency and dejection, no longer reposing in the green pasture,12 Ps. xxiii. 2. and reared up by the water of comfort, but seeking precipices, deserts and pits, in which it will be scattered and perish;13 Ezek. xxxiv. 14. in despair of ever obtaining another wise pastor, absolutely persuaded that it cannot find such an one as he, content if it be one who will not be far inferior.
Βʹ. Πλὴν εἰπέ: πόθεν πάρει; καὶ τίς σου ἡ ἐργασία; καὶ τί χαριούμενος ἥκεις ἡμῖν; Ἐπειδὴ πάντα σε σὺν Θεῷ, καὶ παρὰ Θεοῦ κινούμενον ἔγνων, καὶ ἐπ' εὐεργεσίᾳ τῶν δεχομένων. Ἥκεις ἡμᾶς ἐποπτεύσων, ἢ τὸν ποιμένα ζητήσων, ἢ τὸ ποίμνιον ἐποψόμενος; Ἡμᾶς μὲν οὐκ ἔτι ὄντας, ἀλλὰ τῷ πλείστῳ μέρει συναπελθόντας, καὶ τῷ τόπῳ τῆς κακώσεως δυσχεραίνοντας: καὶ νῦν μάλιστα, ἡνίκα τὸν ἐπιστήμονα κυβερνήτην, ἢ τὸν λαμπτῆρα τῆς ζωῆς ἡμῶν ἀποβεβλήκαμεν, πρὸς ὃν ἀπηυθυνόμεθα βλέποντες, ἄνωθεν ἡμῖν τὴν σωτηρίαν πυρσεύοντα: ἐκεῖνον μετὰ τοῦ καλοῦ παντὸς ἐκδημήσαντα, καὶ πάσης τῆς ποιμαντικῆς εὐταξίας, ἣν χρόνῳ μακρῷ συνελέξατο, πλήρης ἡμερῶν τε ὁμοῦ καὶ φρονήσεως, καὶ τῷ τῆς καυχήσεως γήρᾳ, εἰ δεῖ τὸ τοῦ Σολομῶντος εἰπεῖν, στεφανούμενος. Ποίμνιον ἠπορημένον, καὶ καταβεβλημένον, καὶ ὁρᾷς ὅσης γέμον ἀθυμίας καὶ κατηφείας: οὐκ ἔτι τόπῳ χλόης ἐναναπαυόμενον, οὐδὲ ὕδατι ἀναπαύσεως ἐκτρεφόμενον: ζητοῦν κρημνοὺς, καὶ ἐρημίας, καὶ βάραθρα, καθ' ὧν σπαρήσεται, καὶ διαφθαρήσεται: ἀπιστοῦν εἴ ποτε καὶ ἄλλου ποιμένος συνετοῦ ἐπιτεύξεται, ὅτι μὲν οὐ τοιούτου, καὶ λίαν πεπεισμένον, ἀγαπῶν δ' ἂν, καὶ εἰ μὴ παραπολὺ χείρονος.