The Epistle of Ignatius to the Magnesians Shorter and Longer Versions
Chapter I.—Reason of writing the epistle.
Chapter II.—I rejoice in your messengers.
Chapter III.—Honour your youthful bishop.
Chapter IV.—Some wickedly act independently of the bishop.
Chapter V.—Death is the fate of all such.
Chapter VII.—Do nothing without the bishop and presbyters.
Chapter VIII.—Caution against false doctrines.
Chapter IX.—Let us live with Christ.
Chapter X.—Beware of Judaizing.
Chapter XI.—I write these things to warn you.
Chapter XII.—Ye are superior to me.
Chapter XIII.—Be established in faith and unity.
Now it becomes you also not to treat your bishop too familiarly on account of his youth,12 Literally, “to use the age of your bishop.” but to yield him all reverence, having respect to13 Literally, “according to.” the power of God the Father, as I have known even holy presbyters do, not judging rashly, from the manifest youthful appearance14 Literally, “youthful condition.” [of their bishop], but as being themselves prudent in God, submitting to him, or rather not to him, but to the Father of Jesus Christ, the bishop of us all. It is therefore fitting that you should, after no hypocritical fashion, obey [your bishop], in honour of Him who has willed us [so to do], since he that does not so deceives not [by such conduct] the bishop that is visible, but seeks to mock Him that is invisible. And all such conduct has reference not to man,15 Literally, “to flesh.” but to God, who knows all secrets.
Now it becomes you also not to despise the age of your bishop, but to yield him all reverence, according to the will of God the Father, as I have known even holy presbyters do, not having regard to the manifest youth [of their bishop], but to his knowledge in God; inasmuch as “not the ancient are [necessarily] wise, nor do the aged understand prudence; but there is a spirit in men.”16 Job xxxii. 8, 9. For Daniel the wise, at twelve years of age, became possessed of the divine Spirit, and convicted the elders, who in vain carried their grey hairs, of being false accusers, and of lusting after the beauty of another man’s wife.17 Susanna (Apoc.). Samuel also, when he was but a little child, reproved Eli, who was ninety years old, for giving honour to his sons rather than to God.18 1 Sam. iii. 1. In like manner, Jeremiah also received this message from God, “Say not, I am a child.”19 Jer. i. 7. Solomon too, and Josiah, [exemplified the same thing.] The former, being made king at twelve years of age, gave that terrible and difficult judgment in the case of the two women concerning their children.20 1 Kings iii. 16. The latter, coming to the throne when eight years old21 2 Kings xxii., xxiii.. cast down the altars and temples [of the idols], and burned down the groves, for they were dedicated to demons, and not to God. And he slew the false priests, as the corrupters and deceivers of men, and not the worshippers of the Deity. Wherefore youth is not to be despised when it is devoted to God. But he is to be despised who is of a wicked mind, although he be old, and full of wicked days.22 Susanna 52 (Apoc.). Timothy the Christ-bearer was young, but hear what his teacher writes to him: “Let no man despise thy youth, but be thou an example of the believers in word and in conduct.”23 1 Tim. iv. 12. It is becoming, therefore, that ye also should be obedient to your bishop, and contradict him in nothing; for it is a fearful thing to contradict any such person. For no one does [by such conduct] deceive him that is visible, but does [in reality] seek to mock Him that is invisible, who, however, cannot be mocked by any one. And every such act has respect not to man, but to God. For God says to Samuel, “They have not mocked thee, but Me.”24 1 Sam. viii. 7. And Moses declares, “For their murmuring is not against us, but against the Lord God.”25 Ex. xvi. 8. No one of those has, [in fact,] remained unpunished, who rose up against their superiors. For Dathan and Abiram did not speak against the law, but against Moses,26 Num. xvi. 1. and were cast down alive into Hades. Korah also,27 Num. xvi. 31. and the two hundred and fifty who conspired with him against Aaron, were destroyed by fire. Absalom, again,28 2 Sam. xviii. 14. who had slain his brother, became suspended on a tree, and had his evil-designing heart thrust through with darts. In like manner was Abeddadan29 Sheba is referred to under this name: see 2 Sam. xx. 22. beheaded for the same reason. Uzziah,30 2 Chron. xxvi. 20. when he presumed to oppose the priests and the priesthood, was smitten with leprosy. Saul also was dishonoured,31 1 Sam. xiii. 11. because he did not wait for Samuel the high priest. It behoves you, therefore, also to reverence your superiors.
III 1. Και ὑμῖν δὲ πρέπει μὴ συγχρᾶσθαι τῇ ἡλικίᾳ τοῦ ἐπισκόπου, ἀλλὰ κατὰ δύναμιν θεοῦ πατρὸς πᾶσαν ἐντροπὴν αὐτῷ ἀπονέμειν, καθὼς ἔγνων καὶ τοὺς ἁγίους πρεσβυτέρους οὐ προσειληφότας τὴν φαινομένην νεωτερικὴν τάξιν, ἀλλ’ ὡς φρονίμους ἐν θεῷ συγχωροῦντας αὐτῷ, οὐκ αὐτῷ δέ, ἀλλὰ τῷ πατρὶ Ἰησοῦ Χριστοῦ, τῷ πάντων ἐπισκόπῳ. 2. εἰς τιμὴν οὖν ἐκείνου τοῦ θελήσαντος ἡμᾶς πρέπον ἐστὶν ἐπακούειν κατὰ μηδεμίαν ὑπόκρισιν· ἐπεὶ οὐχ ὅτι τὸν ἐπίσκοπον τοῦτον τὸν βλεπόμενον πλανᾷ τις, ἀλλὰ τὸν ἀόρατον παραλογίζεται. τὸ δὲ τοιοῦτον οὐ πρὸς σάρκα ὁ λόγος, ἀλλὰ πρὸς θεὸν τὸν τὰ κρύφια εἰδότα.