Prefatory Remarks, by Valesius,
Chapter IX.— Constantine enacts a Law in favor of Celibates and of the Clergy .
Chapter X.— Concerning the Great Confessors who survived .
Chapter XI.— Account of St. Spyridon: His Modesty and Steadfastness .
Chapter XII.— On the Organization of the Monks: its Origin and Founders .
Chapter XIII.— About Antony the Great and St. Paul the Simple .
Chapter XIV.— Account of St. Ammon and Eutychius of Olympus .
Chapter XVII.— Of the Council convened at Nicæa on Account of Arius .
Chapter XIX.— When the Council was assembled, the Emperor delivered a Public Address.
Chapter IV.— What Constantine the Great effected about the Oak in Mamre he also built a Temple .
Chapter VII.— How the Iberians received the Faith of Christ .
Chapter VIII.— How the Armenians and Persians embraced Christianity .
Chapter X.— Christians slain by Sapor in Persia .
Chapter XI.— Pusices, Superintendent of the Artisans of Sapor .
Chapter XII.— Tarbula, the Sister of Symeon, and her Martyrdom .
Chapter XIII.— Martyrdom of St. Acepsimas and of his Companions .
Chapter XV.— Constantine writes to Sapor to stay the Persecution of the Christians .
Chapter XX.— Concerning Maximus, who succeeded Macarius in the See of Jerusalem .
Chapter XXII.— The Vain Machinations of the Arians and Melitians against St. Athanasius .
Chapter XXIII.— Calumny respecting St. Athanasius and the Hand of Arsenius .
Chapter XXV.— Council of Tyre Illegal Deposition of St. Athanasius .
Chapter XXX.— Account given by the Great Athanasius of the Death of Arius .
Chapter XXXIII.— Marcellus Bishop of Ancyra his Heresy and Deposition .
Chapter III.— Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian .
Chapter IV.— A Sedition was excited on the Ordination of Paul .
Chapter XV.— Didymus the Blind, and Aëtius the Heretic .
Chapter XVI.— Concerning St. Ephraim .
Chapter XXI.— Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem .
Chapter XXII.— Epistle written by the Synod of Jerusalem in Favor of Athanasius .
Chapter III.— Martyrdom of the Holy Notaries .
Chapter IX.— Council of Milan. Flight of Athanasius .
Chapter XIV.— Letter of the Emperor Constantius against Eudoxius and his Partisans .
Chapter XVII.— Proceedings of the Council of Ariminum .
Chapter XVIII.— Letter from the Council at Ariminum to the Emperor Constantius .
Chapter XXII.— Council of Seleucia .
Chapter II.— The Life, Education, and Training of Julian, and his Accession to the Empire .
Chapter IX.— Martyrdom of the Saints Eusebius, Nestabus, and Zeno in the City of Gaza .
Chapter XIV.— The Partisans of Macedonius disputed with the Arians concerning Acacius .
Chapter III.— The Reign of Jovian he introduced Many Laws which he carried out in his Government .
Chapter VIII.— Election of Nectarius to the See of Constantinople his Birthplace and Education .
Chapter IX.— Decrees of the Second General Council. Maximus, the Cynical Philosopher .
Chapter XXI.— Discovery of the Honored Head of the Forerunner of our Lord, and the Events about it .
Chapter XXIV.— Victory of Theodosius the Emperor over Eugenius .
Chapter XXVI.— St. Donatus, Bishop of Eurœa, and Theotimus, High-Priest of Scythia .
Chapter XXVII.— St. Epiphanius, Bishop of Cyprus, and a Particular Account of his Acts .
Chapter IV.— Enterprise of Gaïnas, the Gothic Barbarian. Evils which he perpetrated .
Chapter II.— Discovery of the Relics of Forty Holy Martyrs .
Chapter III.— The Virtues of Pulcheria Her Sisters .
Chapter IV.— Truce with Persia. Honorius and Stilicho. Transactions in Rome and Dalmatia .
Chapter VI.— Alaric the Goth. He assaulted Rome, and straitened it by War .
Chapter X.— A Roman Lady who manifested a Deed of Modesty .
Chapter XVII.— Discovery of the Relics of Zechariah the Prophet, and of Stephen the Proto-Martyr .
Chapter VII.— Concerning the Dispute between Constantine and Licinius his Brother-In-Law about the Christians, and how Licinius was conquered by Force and put to Death.
After this reverse, Licinius,
22
Cf. Soc. i. 3, 4, and especially various parts of Eus. V. C.
who had previously respected the Christians, changed his opinion, and ill-treated many of the priests who lived under his
government; he also persecuted a multitude of other persons, but especially the soldiers. He was deeply incensed against the
Christians on account of his disagreement with Constantine, and thought to wound him by their sufferings for religion, and
besides, he suspected that the churches were praying and zealous that Constantine alone should enjoy the sovereign rule. In
addition to all this, when on the eve of another battle with Constantine, Licinius, as was wont to be done, made a forecast
of the expected war, by sacrifices and oracles, and, deceived by promises of conquest, he returned to the religion of the
pagans.
The pagans themselves, too, relate that about this period he consulted the oracle of Apollo Didymus at Miletus, and received
an answer concerning the result of the war from the demon, couched in the following verses of Homer:
23
Iliad,viii. 102.
“Much, old man, do the youths distress thee, warring against thee!
Feeble thy strength has become, but thy old age yet shall be hardy.”
From many facts it has often appeared to me that the teaching of the Christians is supported, and its advancement secured, by the providence of God; and not least from what then occurred; for at the very moment that Licinius was about to persecute all the churches under him, the war in Bithynia broke out, which ended in a war between him and Constantine, and in which Constantine was so strengthened by Divine assistance that he was victorious over his enemies by land and by sea. On the destruction of his fleet and army, Licinius threw himself into Nicomedia, and resided for some time at Thessalonica as a private individual, and was eventually killed there. Such was the end of one who, at the beginning of his reign, had distinguished himself in war and in peace, and who had been honored by receiving the sister of Constantine in marriage.