The Second Epistle of the Same Clement.
The Second Epistle of the Same Clement.
Chapter II.—His Behaviour in Places Where There Were Christians of Both Sexes.
Chapter IV.—Conduct of the Holy Man Where There are Women Only.
Chapter VI.—How Christians Should Behave Themselves Among Heathens.
Chapter VII.—Uses of Considering Admonitory Examples, as Well as Instructive Patterns.
Chapter VIII.—Joseph and Potiphar’s Wife Of What Kind Love to Females Ought to Be.
Chapter IX.—Samson’s Admonitory Fall.
Chapter X.—David’s Sin, So Admonitory to Us Weak Men.
Chapter XI.—Admonitory History of the Incestuous Children of David.
Chapter XII.—Solomon’s Infatuation Through Women.
Chapter XIII.—The History of Susanna Teaches Circumspection with the Eyes and in Society.
Chapter XIV.—Examples of Circumspect Behaviour from the Old Testament.
Chapter XV.—The Example of Jesus How We May Allow Ourselves to Be Served by Women.
Chapter XVI.—Exhortation to Union and to Obedience Conclusion.
Chapter IV.—Conduct of the Holy Man Where There are Women Only.
But if we chance to come into a place where there are no Christian men, but all the believers are women and maidens,16 Lit. “all of them are believing women and maidens.” and they press us to pass the night there in that place, we call them all together to some suitable place,17 Lit. “some place on the right side.” The Syrian translator has probably mistaken the meaning of εἰς ἕνα τόπον δεξιόν, where δεξιόν may be compared with dexter in Hor., Sat., ii. 1, 18.—Beelen. and ask them how they do; and according to that which we learn from them, and what we see to be their state of mind, we address them in a suitable manner, as men fearing God. And when they have all assembled and come together, and we see that they are in peace,18 Probably meaning, “when we have inquired of their welfare.” we address to them words of exhortation in the fear of God, and read the Scripture to them, with purity and in the concise19 Lit. “compressed.” and weighty words of the fear of God. We do everything as for their edification. And as to those who are married, we speak to them in the Lord in a manner suited to them. And if, moreover, the day decline and the eventide draw on, we select, in order to pass the night there, a woman who is aged and the most exemplary20 Lit. “chaste,” or “modest.” of them all; and we speak to her to give us a place all to ourselves, where no woman enters, nor maiden. And this old woman herself will bring us a lamp, and whatever is requisite for us she will herself bring us. From love to the brethren, she will bring whatever is requisite for the service of stranger brethren. And she herself, when the time for sleep is come, will depart and go to her house in peace.