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9 Having departed with provisions from the land of Michael and using a favorable wind, he anchored at that of Attalus. Therefore, he was most gladly received by the sultan. But the emperor Theodore was staying in Nicaea, and an embassy from the sultan arrived to him, announcing the arrival of the emperor and father-in-law, and how he was unjustly holding a foreign rule. The emperor, at any rate, was disturbed at these words. For the sultan had Alexios as a pretext, but his purpose was to overrun the land of the Romans. And his affairs, as they say, were on a razor's edge. Gathering his men, therefore, he tested them, whether they were loyal to him or to his father-in-law. And they all said they would either live with him or die with him. Boldly, therefore, he went out from Nicaea, having with him the sultan's envoys. And using a faster pace, he arrived at Philadelphia. But the sultan, having set out with himself and the emperor Alexios whom he brought along as bait, made his attack on Antioch. This is a city presiding over the region of the Maeander, and his purpose was to seize it. For this reason he both set up siege engines and was plundering the city. And it was on the verge of being captured. Fearing this, the emperor Theodore—for it was true that if the sultan captured it, there would be nothing in his way to prevent him from subduing all of the Romans' land. And staking the war as on a die, or rather, to speak truly, trusting in the Lord Christ, whose invocation we the pious bear as a standard or a seal, he hastened his march, ordering no one to carry a tent or a burden or anything else not useful in war, except for necessities, a little food and clothing. His entire army numbered two thousand, of whom eight hundred were Italians, noble men and strong of hand, as the occasion showed, and the rest happened to be Romans.

10 When the emperor came somewhere near Antioch, he sent the Persian envoy to go to his own master; and he went and reported to the sultan the emperor's attack, which was very incredible to him. So the envoy confirmed with oaths that the emperor was near. Having heard these things, therefore, the sultan gathered his forces with all speed and drew them up for war. So the Italians first fell upon the sultan's forces, but the multitude of the Muslims was great; and having displayed deeds of a mighty hand and a most noble spirit, almost all fell, having made their swords do the work of countless men. Having overcome the Italians, the Muslims also more easily prevailed over the Roman forces; and some fled headlong, but a few held out, watching for the end of the battle. So the sultan, having become master of the battle, was searching for the emperor, and someone pointed him out to him, in a helpless state. With all speed, therefore, he rushed towards the emperor, trusting in his own bodily strength against him. And the sultan struck the emperor on the head with a mace, and he fell from his horse; for he was dizzied by the blow. For his horse, as they say, was also brought down by the blow, I do not know if it too received a second blow from the sultan. So the emperor, being off his horse, and as if strengthened by a more divine power, stood on his feet and drew his sword from its scabbard, and as the sultan turned from there and said insolently, "Take this one," the emperor struck the hind legs of the sultan's horse; for he was riding a mare of immense size. So the sultan was thrown down as from a tower and his head was suddenly cut off, with neither the emperor nor any of the others present with the emperor knowing by whom he was beheaded. Thus the emperor won from there, though for the most part defeated. For he could not advance further, being left with a moderate number. This became an occasion of relief for the Romans; for from there unbreakable truces

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9 Ἐφοδίοις ἀπάρας τῆς τοῦ Μιχαὴλ γῆς καὶ φορῷ χρησάμενος πνεύματι, τῇ τῆς Ἀττάλου προσώρμισεν. ἀσμενέ στατα οὖν παρὰ τοῦ σουλτάνου προσδέδεκται. ὁ βασιλεὺς δὲ Θεόδωρος διῆγεν ἐν τῇ Νικαίᾳ, καὶ πρεσβεία πρὸς τοῦ σουλ τὰν παρ' αὐτὸν ἀφικνεῖται, τὴν τοῦ βασιλέως καὶ πενθεροῦ γνωρίζουσα ἄφιξιν, καὶ ὡς ἄδικος εἴη ξένης ἐπειλημμένος ἀρχῆς. ἐταράχθη γοῦν ἐπὶ τοῖς λόγοις ὁ βασιλεύς. ὁ μὲν γὰρ σουλτὰν πρόφασιν εἶχεν Ἀλέξιον, σκοπὸς δ' ἦν αὐτῷ τὴν τῶν Ῥωμαίων καταδραμεῖν. καὶ ἦν ἐπὶ ξυροῦ, ὅ φασι, τούτῳ τὰ πράγματα. συναγαγὼν γοῦν τοὺς αὐτοῦ ἐπειρᾶτο τούτων, εἴτε αὐτῷ προσανέχοντες εἶεν εἴτε τῷ πενθερῷ. οἱ δὲ πανσυδὶ ἢ συζῆν αὐτῷ ἢ συναπολέσθαι εἰρήκεισαν. θαρσαλέως γοῦν τῆς Νικαίας ἐξῄει, ἔχων καὶ τοὺς τοῦ σουλ τὰν πρέσβεις. ταχύτερον δὲ τῷ δρόμῳ χρησάμενος ἀφί κετο εἰς Φιλαδέλφου. ὁ δὲ σουλτὰν ἀπάρας μεθ' ἑαυ τοῦ καὶ ὃν ὡς δέλεαρ ἐπεφέρετο βασιλέα Ἀλέξιον τὴν ἔφοδον ἐν Ἀντιοχείᾳ πεποίηται. πόλις δὲ αὕτη χώρας προκαθημένη Μαιάνδρου, κρατῆσαι δέ οἱ ταύτης ἦν ὁ σκοπός. διὰ ταῦτα καὶ ἑλεπόλεις ἐστήσατο καὶ ἐπόρθει τὴν πόλιν. καὶ ἦν γε αὕτη ἐν χρῷ τοῦ ἁλῶναι. ὃ δὴ καὶ δεδιὼς ὁ βασιλεὺς Θεόδωρος-ἦν γὰρ καὶ ἀληθές, ὡς εἰ ταύτης ἐκράτησεν ὁ σουλτάν, οὐδὲν ἂν ἦν αὐτῷ ἐμ ποδὼν τοῦ μὴ πᾶσαν τὴν Ῥωμαίων χειρώσασθαι. καὶ οἷον ἐπὶ κύβου τὸν πόλεμον θεὶς ἢ μᾶλλον ἀληθῶς εἰπεῖν ἐπὶ τῷ δεσπότῃ θαρρήσας Χριστῷ, οὗ τὴν κλῆσιν ὡς σύσσημόν τι ἢ σφραγῖδα οἱ εὐσεβεῖς ἐπιφέρομεν, ἐπισπεύδει τὸν δρό μον, παραγγείλας μηδένα ἢ σκηνὴν φέρειν ἢ ἄχθος ἢ ἕτε ρόν τι τῶν οὐ λυσιτελούντων ἐν τῷ πολέμῳ, ἄνευ μέντοι τῶν ἀναγκαίων, τροφῆς μικρᾶς καὶ ἐνδύματος. ἦν δὲ ἅπαν αὐτῷ τὸ στράτευμα εἰς δισχιλίους ἠριθμημένον, ὧν ὀκτα κόσιοι μὲν Ἰταλοί, ἄνδρες γενναῖοι καὶ τὴν χεῖρα σθεναροί, ὡς ὁ καιρὸς ἔδειξε, Ῥωμαῖοι δὲ οἱ λοιποὶ ἐτύγχανον.

10 Ἐγγύς που γοῦν γενόμενος τῆς Ἀντιοχείας ὁ βασιλεὺς ἀφίησι τὸν πρέσβιν Πέρσην πρὸς τὸν σφέτερον ἀφικέσθαι δεσπότην· καὶ ὃς ἀπῆλθε καὶ μηνύει τῷ σουλτὰν τὴν τοῦ βασιλέως ἔφοδον, δύσπιστον ἐκείνῳ πάνυ τυγχάνουσαν. ὅρ κοις γοῦν ἐβεβαίου ὁ πρέσβις, ὡς ἐγγὺς ὁ βασιλεὺς πάρεστι. ταῦτ' οὖν ἀκηκοὼς ὁ σουλτάν, ὡς εἶχε τάχους τὰς δυνά μεις συνάγει καὶ παρατάττεται πρὸς τὸν πόλεμον. ἐμπίπτουσι γοῦν ταῖς τοῦ σουλτὰν πρῶτον δυνάμεσιν Ἰταλοί, ἀλλ' ἦν τὸ τῶν Μουσουλμάνων πλῆθος πολύ· ἔργα δὲ κρατερᾶς χειρὸς ἐνδειξάμενοι καὶ γενναιοτέρας ψυχῆς, σχεδὸν πίπτουσι πάντες, ἀπειροπλασίους ξίφους ἔργον ποιήσαντες. τῶν γοῦν Ἰταλῶν οἱ Μουσουλμάνοι περιγενόμενοι ῥᾷον καὶ τῶν Ῥωμαϊκῶν ἐκράτουν δυνάμεων· καὶ οἱ μὲν προτροπάδην ἔφευ γον, ὀλίγοι δὲ ἐκαρτέρουν τὸ τέλος τῆς μάχης ἀποσκοπού μενοι. τῆς μάχης οὖν ἐγκρατὴς γενόμενος ὁ σουλτὰν ἐζήτει τὸν βασιλέα, καὶ δείκνυσί τις τοῦτον αὐτῷ ἐν ἀμηχανίᾳ γενόμενον. ὡς εἶχε γοῦν τάχους πρὸς τὸν βασιλέα ὁρμᾷ, τῇ τοῦ σώματος ἰσχύι θαρρῶν ἐπ' αὐτῷ. καὶ ὁ μὲν σουλ τὰν κορύνῃ κατὰ κεφαλῆς πλήττει τὸν βασιλέα, καὶ πίπτει τοῦ ἵππου· ἦν γὰρ τῇ βολῇ σκοτοδινιάσας. συνεποδίσθη γάρ, ὥς φασι, τῇ βολῆ καὶ ὁ ἵππος, οὐκ οἶδ' εἰ καὶ τού του δευτέραν παρὰ τοῦ σουλτὰν λαβόντος πληγήν. ἔξω οὖν τοῦ ἵππου ὁ βασιλεὺς γενόμενος, καὶ οἷον ῥωσθεὶς ὑπὸ θειοτέρας δυνάμεως, ἐπὶ πόδας δὲ σταθεὶς τὴν σπάθην ἐξάγει τοῦ κουλεοῦ, καὶ τοῦ σουλτὰν ἐνθένδε στραφέντος καὶ ὑβριστικῶς ἐπειπόντος· «λάβετε τουτονί,» πλήττει τοὺς ὀπισθίους πόδας τῆς σουλτὰν ἵππου ὁ βασιλεύς· θηλείας γὰρ ἐπωχεῖτο καὶ ὑπερμεγέθους. ὡς ἐκ πύργου γοῦν ὁ σουλτὰν καταβάλλεται καί οἱ αἰφνηδὸν ἡ κεφαλὴ ἀποτέμνε ται, μήτε τοῦ βασιλέως γνόντος μηθ' ἑτέρου τῶν συμπαρε στώτων τῷ βασιλεῖ, παρὰ τοῦ κεκαρατόμηται. νικᾷ γοῦν ἐντεῦθεν ὁ βασιλεὺς τὸ πλεῖστον ἐξηττημένος. οὐδὲ γὰρ εἶχεν ἐπὶ τοῖς πρόσω χωρεῖν μετὰ μετρίων ἐλλελειμμένος. τοῦτο τοῖς Ῥωμαίοις ἀναψυχῆς ἐγένετο πρόφασις· σπονδὰς γὰρ ἐντεῦθεν ἀρρήκτους