The Second Epistle of the Same Clement.
The Second Epistle of the Same Clement.
Chapter II.—His Behaviour in Places Where There Were Christians of Both Sexes.
Chapter IV.—Conduct of the Holy Man Where There are Women Only.
Chapter VI.—How Christians Should Behave Themselves Among Heathens.
Chapter VII.—Uses of Considering Admonitory Examples, as Well as Instructive Patterns.
Chapter VIII.—Joseph and Potiphar’s Wife Of What Kind Love to Females Ought to Be.
Chapter IX.—Samson’s Admonitory Fall.
Chapter X.—David’s Sin, So Admonitory to Us Weak Men.
Chapter XI.—Admonitory History of the Incestuous Children of David.
Chapter XII.—Solomon’s Infatuation Through Women.
Chapter XIII.—The History of Susanna Teaches Circumspection with the Eyes and in Society.
Chapter XIV.—Examples of Circumspect Behaviour from the Old Testament.
Chapter XV.—The Example of Jesus How We May Allow Ourselves to Be Served by Women.
Chapter XVI.—Exhortation to Union and to Obedience Conclusion.
Chapter V.—Where There is Only One Woman, the Father Does Not Make a Stay; How Carefully Stumbling-Blocks Must Be Avoided.
But if, moreover, we chance upon a place, and find there one believing woman only, and no other person be there but she only, we do not stop there, nor pray there, nor read the Scriptures there, but we flee as from before the face of a serpent, and as from before the face of sin. Not that we disdain the believing woman—far be it from us to be so minded towards our brethren in Christ!—but, because she is alone, we are afraid lest any one should make insinuations against us in words of falsehood. For the hearts of men are firmly set21 Or “are set and fixed.” on evil. And, that we may not give a pretext to those who desire to get a pretext against us and to speak evil of us, and that we may not be a stumbling-block to any one, on this account we cut off the pretext of those who desire to get a pretext against us; on this account we must be “on our guard that we be to no one a stumbling-block, neither to the Jews, nor to the Gentiles, nor yet to the Church of God; and we must not seek that which is profitable to ourselves only, but that which is for the profit of many, so that they may be saved.”22 1 Cor. x. 32, 33. For this does not profit us, that another stumble because of us. Let us, therefore, be studiously on our guard at all times, that we do not smite our brethren and give them to drink of a disquieting conscience through our being to them a stumbling-block. For “if for the sake of meat our brother be made sad, or shocked, or made weak, or caused to stumble, we are not walking in the love of God. For the sake of meat thou causest him to perish for whose sake Christ died.”23 Rom. xiv. 15. [The Apostle’s noble and consistent counsel to the “strong” brethren at Rome is in sharp contrast with the use here made of it. Only one of the “weak” brethren could have written this epistle.—R.] For, in “thus sinning against your brethren and wounding their sickly consciences, ye sin against Christ Himself. For, if for the sake of meat my brother is made to stumble,” let us who are believers say, “Never will we eat flesh, that we may not make our brother to stumble.”24 1 Cor. viii. 12, 13. These things, moreover, does ever one who truly loves God, who truly takes up his cross, and puts on Christ, and loves his neighbour; the man who watches over himself that he be not a stumbling-block to any one, that no one be caused to stumble because of him and die because he is constantly with maidens and lives in the same house with them—a thing which is not right—to the overthrow of those who see and hear. Evil conduct like this is fraught with stumbling and peril, and is akin25 Lit. “near.” to death. But blessed is that man who is circumspect and fearful in everything for the sake of purity!