6

when that was broken at the edge by the rod, the breaking of the waves also crossed to the opposite bank. And Moses, having gone down into the depth where the sea was divided, with all the people, was in the deep with his body unwet and warmed by the sun, and crossing the abysses on foot on the dry bottom of the sea, he did not fear that makeshift wall-building from the waves on this side and on that, with the brine fixed like a wall for them on either side. 1.32 And when Pharaoh with the Egyptians rushed into the sea along that newly cut path in the waters, again the water is joined to the water and, the sea having been washed back upon itself to its former shape, one surface and appearance of the water is made, while the Israelites were already resting on the farther shore from the long and strenuous journey through the sea, at which time they also sang the song of victory to God who had then raised a bloodless trophy for them, since the whole army of the Egyptians, with their horses and weapons and chariots, had been destroyed by the water. 1.33 Then Moses proceeds forward and, having traveled a waterless road for three days, is at a loss, not knowing how he will quench the army's thirst. For there was a certain lake of sea-water around which they had encamped, or rather, more bitter than the sea. Therefore, since, sitting by the water, they were parched by thirst for the water, counsel having come to him from God, finding some wood in that place, he throws it into the water; and it immediately was drinkable, as the wood by its own power transformed the nature of the water from bitterness to sweetness. 1.34 And when the cloud moved forward, they too moved with the motion of their guide, always doing this, both stopping their journey wherever the halt of the cloud gave the signal for rest, and setting out again from wherever the cloud led their journey. Therefore, following this guide, they come to a place irrigated with drinkable water, washed abundantly by twelve springs and shaded by a grove of palm trees. And there were seventy palm trees, sufficient even in their small number to create great wonder in those who saw them, by their surpassing beauty and size. 1.35 Again from there the guide, the cloud, having roused the army, leads it to another place; and this was a certain desert, in parched and burning sand, with no moisture of water dampening the ground, in which, when the people were again worn out by thirst, a certain rock on a hill, having been struck by the rod of Moses, gives forth water both sweet and drinkable, and more abundant than the need of so great an army. 1.36 And there also, when the supply of food which they had brought from Egypt for the journey failed and the people were oppressed by hunger, the most unbelievable wonder of all occurs, their food not growing from the earth according to custom, but flowing down from above from heaven like dew; for a dew was poured upon them at dawn, and the dew became food for those who received it. For that which was poured down was not a watery drop, as is usual for dew, but instead of drops, certain crystal-like lumps, rounded in the shape of coriander seed, flowed down, the taste of which resembled the sweetness of honey. 1.37 And with this wonder another was also observed, that all who went out to gather it, being of different ages and strengths, as is likely, gathered neither more nor less than one another according to the difference of their strength, but what was gathered was measured by the need of each, so that neither did the stronger have more, nor was the weaker deprived of an equal share. Again, in addition to this, the history relates another wonder, that each, gathering for the day, set nothing aside for the next, and for one who with some thrift stored up from the present food for the next day, what was set aside was useless for food, being changed into the nature of worms. 1.38 There is also another paradoxical thing in the history concerning this food; of the

6

ἐκείνου κατὰ τὸ ἄκρον ὑπορ ραγέντος τῇ ῥάβδῳ, ἐπὶ τὴν ἀντικειμένην ὄχθην καὶ ἡ τῶν κυμάτων ῥῆξις ἐπέρασε. Καὶ καταβὰς εἰς τὸ βάθος ὁ Μωϋσῆς καθ' ὃ διετμήθη τὸ πέλαγος σὺν παντὶ τῷ λαῷ βύθιος ἦν ἐν ἀβρόχῳ τε καὶ ἡλιουμένῳ τῷ σώματι, πεζῇ δὲ τὰς ἀβύσσους ἐν ξηρῷ πυθμένι τῆς θαλάσσης διεξερχό μενος οὐκ ἐδεδοίκει τὴν αὐτοσχέδιον ἐκείνην ἐκ κυμάτων τειχοποιίαν ἔνθεν καὶ ἔνθεν, τείχους δίκην, παραπεπηγυίας αὐτοῖς ἐκ πλαγίων τῆς ἅλμης. 1.32 Τοῦ δὲ Φαραὼ μετὰ τῶν Αἰγυπτίων συνεισπεσόντος ἐπὶ τὸ πέλαγος κατὰ τὴν καινοτομηθεῖσαν ἐκείνην ὁδὸν ἐν τοῖς ὕδασι, πάλιν συνάπτεται τὸ ὕδωρ τῷ ὕδατι καί, ἀνακλυσ θείσης πρὸς ἑαυτὴν τῆς θαλάσσης κατὰ τὸ πρότερον σχῆμα, μία τοῦ ὕδατος ἐπιφάνειά τε καὶ ὄψις γίνεται, ἤδη τῶν Ἰσραηλιτῶν ἐπὶ τῆς πέραν ἠϊόνος τὸ πολύ τε καὶ σύντονον τῆς διὰ τοῦ πελάγους πορείας ἀναπαυόντων, ὅτε καὶ τὴν ἐπινίκιον ᾖσαν ᾠδὴν τῷ Θεῷ τῷ τότε ἀναίμακτον ὑπὲρ αὐτῶν ἐγείραντι τρόπαιον, πάντων πανστρατιᾷ τῶν Αἰγυπτίων αὐτοῖς ἵπποις καὶ ὅπλοις καὶ ἅρμασιν ἀφανισθέντων ὑπὸ τοῦ ὕδατος. 1.33 Εἶτα πρόεισιν ἐπὶ τὰ πρόσω ὁ Μωϋσῆς καὶ τριῶν ἡμερῶν ἄνυδρον διοδεύσας ὁδὸν ἐν ἀμηχανίᾳ γίνεται, μὴ ἔχων ὅπως τοῦ στρατοῦ τὸ δίψος παραμυθήσεται. Ἦν γάρ τις λίμνη περὶ ἣν ἐστρατοπέδευσαν θαλασσίου ὕδατος, μᾶλλον δὲ πικροτέρου ἢ κατὰ θάλασσαν. Ἐπεὶ οὖν, τῷ ὕδατι προσκαθήμενοι, τῇ δίψῃ τοῦ ὕδατος κατεφρύγοντο, θεόθεν αὐτῷ συμβουλῆς γεγενημένης, ξύλον τι περὶ τὸν τόπον εὑρὼν ἐμβάλλει τῷ ὕδατι· τὸ δὲ παραχρῆμα πότιμον ἦν, τοῦ ξύλου τῇ οἰκείᾳ δυνάμει τὴν τοῦ ὕδατος φύσιν εἰς ἡδονὴν ἐκ πικρίας μετακεράσαντος. 1.34 Τῆς δὲ νεφέλης μεταναστάσης ἐπὶ τὰ πρόσω, κἀκεῖνοι τῇ κινήσει τοῦ ὁδηγοῦντος συμμετανίσταντο, ἀεὶ τοῦτο ποιοῦντες, παυόμενοί τε τῆς πορείας ἐν ᾧπερ ἂν ἡ στάσις τῆς νεφέλης τὸ τῆς ἀναπαύσεως ἔδωκε σύνθημα καὶ ἀπαίροντες πάλιν οὗπερ ἂν ἡ νεφέλη τῆς πορείας αὐτῶν ἀφηγήσατο. Καταλαμβάνουσι τοίνυν, τῷ ὁδηγῷ τούτῳ ἑπόμενοι, τόπον ὕδατι ποτίμῳ κατάρρυτον, δυοκαίδεκα πηγαῖς ἀφθόνως περικλυζόμενον καὶ φοινίκων ἄλσει συσκιαζόμενον. Ἑβδομή κοντα δὲ ἦσαν οἱ φοίνικες, ἀρκοῦντες καὶ ἐν ὀλίγῳ τῷ ἀριθμῷ πολὺ ποιῆσαι τοῖς ὁρῶσι τὸ θαῦμα, τῷ ὑπεραίρειν κατὰ τὸ κάλλος τε καὶ μέγεθος. 1.35 Πάλιν κἀκεῖθεν ὁ ὁδηγός, ἡ νεφέλη, πρὸς ἕτερον ἄγει τόπον τὸν στρατὸν ἀναστήσασα· ἔρημος δέ τις οὗτος ἦν, ἐν αὐχμηρᾷ καὶ διακεκαυμένῃ τῇ ψάμμῳ, μηδεμιᾶς ὑδάτων ἰκμάδος ὑπονοτιζούσης τὸν χῶρον, ἐν ᾧ πάλιν τὸν λαὸν τοῦ δίψους καταπονήσαντος πέτρα τις ἐπὶ γεωλόφου ῥάβδῳ πληγεῖσα παρὰ τοῦ Μωϋσέως ὕδωρ ἐκδίδωσιν ἡδύ τε καὶ πότιμον καὶ τῆς χρείας τοῦ τοσούτου στρατοῦ δαψιλέστερον. 1.36 Ἐνθὰ δὲ καί, τῆς παρασκευῆς τῶν τροφῶν ἐκλιπούσης ἣν ἐξ Αἰγύπτου πρὸς τὴν ὁδοιπορίαν ἐπεσιτίσαντο καὶ λιμῷ τοῦ λαοῦ πιεζομένου, γίνεται τὸ πάντων ἀπιστότατον θαῦμα, οὐκ ἐκ γῆς κατὰ τὸ νενομισμένον αὐτοῖς τῆς τροφῆς φυομένης, ἀλλ' ἄνωθεν ἐκ τοῦ οὐρανοῦ δροσοειδῶς καταρ ρεούσης· δρόσος γὰρ αὐτοῖς ἐπεχεῖτο κατὰ τὸ ὄρθρον, τροφὴ δὲ τοῖς ὑποδεχομένοις ἡ δρόσος ἐγίνετο. Τὸ γὰρ ἐπιχεόμενον οὐ ῥανὶς ὑδατώδης ἦν, καθώς ἐστι σύνηθες ἐν δρόσῳ γίνεσθαι, ἀλλ' ἀντὶ σταγόνων θρόμβοι τινὲς κρυσταλ λοειδεῖς τὸ εἶδος κατὰ τὸ σχῆμα τοῦ κορίου σπέρματος σφαιρωθέντες κατέρρεον, ὧν ἡ γεῦσις τὴν τοῦ μέλιτος ἡδονὴν ὑπεκρίνετο. 1.37 Τούτῳ δὲ τῷ θαύματι συνεθεωρεῖτο καὶ ἕτερον, τὸ πάντας ἐπὶ τὴν συλλογὴν ἐξίοντας ἐν διαφόροις, ὡς εἰκός, ἡλικίαις τε καὶ δυνάμεσι μήτε πλέον μήτε ἔλαττον ἕτερον ἑτέρου κατὰ τὴν τῆς δυνάμεως διαφορὰν συγκομίζεσθαι, ἀλλὰ μετρεῖσθαι τῇ ἑκάστου χρείᾳ τὸ συναγόμενον, ὡς μήτε τὸν δυνατώτερον τὸ πλέον ἔχειν, μήτε ἐλαττοῦσθαι τῆς ἰσομοιρίας τὸν ἀσθενέστερον. Πάλιν ἐπὶ τούτῳ ἕτερον θαῦμα ἡ ἱστορία φησίν, ὅτι τὸ πρὸς ἡμέραν ἕκαστος κομιζόμενοι οὐδὲν εἰς τὴν ἑξῆς ἀπετίθεντο, τῷ δὲ φειδωλίᾳ τινὶ πρὸς τὴν ὑστεραίαν ἐκ τῆς παρούσης τροφῆς ταμιεύσαντι ἄχρηστον ἦν εἰς τροφὴν τὸ ἀπόθετον, εἰς σκωλήκων φύσιν μεταποιού μενον. 1.38 Πρόσεστί τι καὶ ἄλλο τῇ περὶ τῆς τροφῆς ταύτης ἱστορίᾳ παράδοξον· τῶν