John Chrysostom, On the Baptism of Christ

to leap away from the final thanksgiving and to depart homeward; which itself would be a sign of great contempt. What are you doing, O man? With Christ present, the angels standing by, this awesome table set forth, your brothers still being initiated into the mysteries, do you yourself abandon them and leap away? And indeed when you are invited to a supper, even if you are satisfied beforehand, you do not dare to depart yourself before your friends while the others are reclining; but here, while the awesome mysteries of Christ are being celebrated, while the sacred rite is still taking place, you abandon everything in the middle and depart? And how are these things worthy of pardon? Or of what defense? Do you wish me to say whose work they are doing who depart before the completion, and do not offer 49.371 the thanksgiving hymns at the end of the table? Perhaps what is about to be said is burdensome, but nevertheless it is necessary that it be said on account of the indifference of the many. When Judas partook of the last supper on that final night, while all the others were reclining, he himself leaped up and went out. Therefore, these also imitate him, who leap away before the final thanksgiving. For if he had not gone out, he would not have become a traitor; if he had not left his fellow disciples, he would not have perished; if he had not torn himself away from the flock, the wolf would not have found him alone, and devoured him; if he had not separated himself from the shepherd, he would not have been captured by the beast. For this very reason, he went out with the Jews, but they went out with the Master after singing a hymn. Do you see that the final prayer after the sacrifice is according to that type? And now, beloved, let us consider these things, let us reflect on these things, fearing the judgment that lies upon this. He shares His flesh with you; 49.372 but you do not even repay Him with words, nor do you give thanks for what you have received, but while enjoying bodily food you turn to prayer after the table, yet when partaking of spiritual food that surpasses all creation both visible and invisible, you, being a man and of humble nature, do not remain to give thanks both in words and in deeds? And how are these things not worthy of the ultimate punishment? I say these things, not so that you might only praise, nor that you might make a disturbance and shout, but so that at the proper time, remembering these words, you may show the appropriate good order. They are called Mysteries, and they are; and where there are mysteries, there is much silence. Therefore with much silence, with much good order, with appropriate reverence, let us approach this sacred sacrifice, so that we may draw God to greater goodwill, and may cleanse our soul, and may obtain the eternal good things; of which may it be granted to all of us to obtain, by the grace and loving-kindness of our Lord Jesus Christ, with whom to the Father, together with the Holy Spirit, be glory, and power, and worship, now and ever, and unto the ages of ages. Amen.

ἐσχάτης εὐχαριστίας ἀποπηδᾷν καὶ ἀναχωρεῖν οἴκαδε· ὃ καὶ αὐτὸ πολλῆς ἂν εἴη καταφρονήσεως. Τί ποιεῖς, ἄνθρωπε; Τοῦ Χριστοῦ παρόντος, τῶν ἀγγέλων παρεστώτων, τῆς φρικτῆς ταύτης τραπέζης προκειμένης, τῶν ἀδελφῶν σου μυσταγωγουμένων ἔτι, αὐτὸς καταλιπὼν ἀποπηδᾷς; Καὶ ἐπὶ δεῖπνον μὲν κληθεὶς, κἂν πρότερον κορεσθῇς, οὐ τολμᾷς τῶν ἄλλων ἀνακειμένων ἀναχωρῆσαι πρὸ τῶν φίλων αὐτός· ἐνταῦθα δὲ τῶν φρικτῶν τοῦ Χριστοῦ μυστηρίων ἐπιτελουμένων, τῆς ἱερᾶς τελετῆς συνεστώσης ἔτι, καταλιμπάνεις ἐν μέσῳ πάντα καὶ ἀναχωρεῖς; Καὶ ποῦ ταῦτα συγγνώμης ἄξια; ποίας δὲ ἀπολογίας; Βούλεσθε εἴπω τίνος ἔργον ποιοῦσιν οἱ πρὸ τῆς συμπληρώσεως ἀναχωροῦντες, καὶ τὰς εὐχαριστηρίους ᾠδὰς οὐκ ἐπιφέ 49.371 ροντες τῷ τέλει τῆς τραπέζης; Τάχα φορτικόν ἐστι τὸ μέλλον ῥηθήσεσθαι, ἀλλ' ὅμως ἀναγκαῖον λεχθῆναι διὰ τὴν τῶν πολλῶν ῥᾳθυμίαν. Ὅτε ἐκοινώνησε τὸ ἔσχατον δεῖπνον ὁ Ἰούδας τὸ κατὰ τὴν τελευταίαν νύκτα ἐκείνην, τῶν ἄλλων ἁπάντων ἀνακειμένων, αὐτὸς προπηδήσας ἐξέβη. Ἐκεῖνον τοίνυν μιμοῦνται καὶ οὗτοι, οἱ πρὸ τῆς ἐσχάτης ἀποπηδῶντες εὐχαριστίας. Ἐκεῖνος γὰρ εἰ μὴ ἐξῆλθεν, οὐκ ἂν ἐγένετο προδότης· εἰ μὴ κατέλιπε τοὺς συμμαθητὰς, οὐκ ἂν ἀπώλετο· εἰ μὴ τῆς ἀγέλης ἑαυτὸν ἀπέῤῥηξεν, οὐκ ἂν αὐτὸν εὗρεν ὁ λύκος μόνον, καὶ κατέφαγεν· εἰ μὴ τοῦ ποιμένος ἑαυτὸν ἐχώρισεν, οὐκ ἂν θηριάλωτος γέγονε. ∆ιὰ δὴ τοῦτο ἐκεῖνος μὲν μετὰ Ἰουδαίων, οὗτοι δὲ μετὰ τοῦ ∆εσπότου ὑμνήσαντες ἐξῆλθον. Ὁρᾷς ὅτι ἡ ἐσχάτη μετὰ τὴν θυσίαν εὐχὴ κατ' ἐκεῖνον γίνεται τὸν τύπον; Καὶ νῦν, ἀγαπητοὶ, ταῦτα ἐννοῶμεν, ταῦτα λογιζώμεθα, φοβούμενοι τὸ κείμενον ἐπὶ τούτῳ κρῖμα. Αὐτός σοι τῆς σαρκὸς μεταδίδωσι· 49.372 σὺ δὲ οὐδὲ λόγοις αὐτὸν ἀμείβῃ, οὐδὲ εὐχαριστεῖς ὑπὲρ ὧν ἔλαβες, ἀλλὰ σωματικῆς μὲν τροφῆς ἀπολαύων μετὰ τὴν τράπεζαν ἐπὶ εὐχὴν τρέπῃ, πνευματικῆς δὲ καὶ ὑπερβαλλούσης τὴν κτίσιν ἅπασαν τὴν ὁρατὴν καὶ τὴν ἀόρατον μετέχων, ἄνθρωπος ὢν καὶ τῆς εὐτελοῦς φύσεως, οὐ μένεις εὐχαριστῶν καὶ ῥήμασι καὶ πράγμασι; Καὶ πῶς οὐκ ἐσχάτης ταῦτα κολάσεως ἄξια; Ταῦτα λέγω, οὐχ ἵνα ἐπαινῆτε μόνον, οὐδ' ἵνα θορυβῆτε καὶ κράζητε, ἀλλ' ἵνα ἐπὶ τοῦ καιροῦ τούτων μεμνημένοι τῶν ῥημάτων, τὴν προσήκουσαν εὐταξίαν ἐπιδείξησθε. Μυστήρια καὶ λέγεται, καὶ ἔστιν· ἔνθα δὲ μυστήρια, πολλὴ σιγή. Μετὰ πολλῆς τοίνυν τῆς σιγῆς, μετὰ πολλῆς τῆς εὐταξίας, μετὰ τῆς προσηκούσης εὐλαβείας, τῆς ἱερᾶς ταύτης ἁπτώμεθα θυσίας, ἵνα εἰς πλείονα τὴν εὔνοιαν τὸν Θεὸν ἐπισπασώμεθα, καὶ τὴν ψυχὴν ἐκκαθάρωμεν, καὶ τῶν αἰωνίων ἐπιτύχωμεν ἀγαθῶν· ὧν γένοιτο πάντας ἡμᾶς ἐπιτυχεῖν, χάριτι καὶ φιλανθρωπίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, μεθ' οὗ τῷ Πατρὶ ἅμα τῷ ἁγίῳ Πνεύματι ἡ δόξα, καὶ τὸ κράτος, καὶ ἡ προσκύνησις, νῦν καὶ ἀεὶ, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.