Chapter 6.—Of Christ’s Ascension into Heaven.

13. We believe that He Ascended into Heaven, which place of blessedness He has likewise promised unto us, saying, “They shall be as the angels in the heavens,”57    Matt. xxii. 30 in that city which is the mother of us all,58    Gal. iv. 26 the Jerusalem eternal in the heavens. But it is wont to give offense to certain parties, either impious Gentiles or heretics, that we should believe in the assumption of an earthly body into heaven. The Gentiles, however, for the most part, set themselves diligently to ply us with the arguments of the philosophers, to the effect of affirming that there cannot possibly be anything earthly in heaven. For they know not our Scriptures, neither do they understand how it has been said, “It is sown an animal body, it is raised a spiritual body.”59    1 Cor. xv. 44 For thus it has not been expressed, as if body were turned into spirit and became spirit; inasmuch as at present, too, our body, which is called animal (animale), has not been turned into soul and become soul (anima). But by a spiritual body is meant one which has been made subject to spirit in such wise60    Adopting the Benedictine reading, quod ita spiritui subditum est. But several mss. give quia ita coaptandum est = it is understood to be a spiritual body, in that it is to be so adapted as to suit a heavenly habitation. that it is adapted to a heavenly habitation, all frailty and every earthly blemish having been changed and converted into heavenly purity and stability. This is the change concerning which the apostle likewise speaks thus: “We shall all rise, but we shall not all be changed.”61    1 Cor. xv. 51, according to the Vulgate’s transposition of the negative. And that this change is made not unto the worse, but unto the better, the same [apostle] teaches, when he says, “And we shall be changed.”62    1 Cor. xv. 52 But the question as to where and in what manner the Lord’s body is in heaven, is one which it would be altogether over-curious and superfluous to prosecute. Only we must believe that it is in heaven. For it pertains not to our frailty to investigate the secret things of heaven, but it does pertain to our faith to hold elevated and honorable sentiments on the subject of the dignity of the Lord’s body.

CAPUT VI.

13. Ascensus in coelum. Credimus in coelum ascendisse, quem beatitudinis locum etiam nobis promisit, dicens, Erunt sicut Angeli in coelis (Matth. XXII, 30), in illa civitate, quae est mater omnium nostrum Jerusalem aeterna in coelis (Galat. IV, 26). Solet autem quosdam offendere vel impios Gentiles vel haereticos, quod credamus assumptum terrenum corpus in coelum. Sed Gentiles plerumque philosophorum argumentis nobiscum agere student, ut dicant 0188 terrenum aliquid in coelo esse non posse. Nostras enim Scripturas non noverunt, nec sciunt quomodo dictum sit, Seminatur corpus animale, surgit corpus spirituale. Non enim ita dictum est, quasi corpus vertatur in spiritum, et spiritus fiat; quia et nunc corpus nostrum quod animale dicitur, non in animam versum est et anima factum. Sed spirituale corpus intelligitur, quod ita spiritui subditum est , ut coelesti habitationi conveniat, omni fragilitate ac labe terrena in coelestem puritatem et stabilitatem mutata atque conversa. Haec est immutatio, de qua item dicit Apostolus: Omnes resurgemus, sed non omnes immutabimur. Quam immutationem non in deterius, sed in melius fieri docet idem, cum dicit, Et nos immutabimur (I Cor. XV, 44, 51, 52). Sed ubi et quomodo sit in coelo corpus Dominicum, curiosissimum et supervacaneum est quaerere; tantummodo in coelo esse credendum est. Non enim est fragilitatis nostrae coelorum secreta discutere, sed est nostrae fidei de Dominici corporis dignitate sublimia et honesta sentire.