The Epistle of Ignatius to the Philippians
Chapter I.—Reason for writing the epistle.
Chapter II.—Unity of the three divine persons.
Chapter III.—Christ was truly born, and died.
Chapter IV.—The malignity and folly of Satan.
Chapter V.—Apostrophe to Satan.
Chapter VII.—Continuation: inconsistency of Satan.
Chapter VIII.—Continuation: ignorance of Satan.
Chapter IX.—Continuation: ignorance of Satan.
Chapter X.—Continuation: audacity of Satan.
Chapter XI.—Continuation: audacity of Satan.
Chapter XII.—The meek reply of Christ.
Chapter XIII.—Various exhortations and directions.
For many things are unknown38 According to many of the Fathers, Satan was in great ignorance as to a multitude of points connected with Christ. [See my note at end of the Syriac Epistle to Ephesians, supra.] to thee; [such as the following]: the virginity of Mary; the wonderful birth; Who it was that became incarnate; the star which guided those who were in the east; the Magi who presented gifts; the salutation of the archangel to the Virgin; the marvellous conception of her that was betrothed; the announcement of the boy-forerunner respecting the son of the Virgin, and his leaping in the womb on account of what was foreseen; the songs of the angels over Him that was born; the glad tidings announced to the shepherds; the fear of Herod lest his kingdom should be taken from him; the command to slay the infants; the removal into Egypt, and the return from that country to the same region; the infant swaddling-bands; the human registration; the nourishing by means of milk; the name of father given to Him who did not beget; the manger because there was not room [elsewhere]; no human preparation [for the Child]; the gradual growth, human speech, hunger, thirst, journeyings, weariness; the offering of sacrifices, and then also circumcision, baptism; the voice of God over Him that was baptized, as to who He was and whence [He had come]; the testimony of the Spirit and the Father from above; the voice of John the prophet when it signified the passion by the appellation of “the Lamb;” the performance of divers miracles, manifold healings; the rebuke of the Lord ruling both the sea and the winds; evil spirits expelled; thou thyself subjected to torture, and, when afflicted by the power of Him who had been manifested, not having it in thy power to do anything.