of the world their words. 10.19 But I say, did Israel not know? First Moses says: I will make you jealous by those who are not a nation, I will make you angry by a nation that has no understanding. 10.20 And Isaiah is so bold as to say: I was found by those who did not seek me, I became manifest to those who did not ask for me. 10.21 But to Israel he says: All day long I have held out my hands to a disobedient and contrary people. 11.1 I say then, has God rejected his people? By no means! For I too am an Israelite, a descendant of Abraham, of the tribe 11.2 of Benjamin. God has not rejected his people whom he foreknew. Or do you not know what the Scripture says in the story of Elijah, how he pleads with God 11.3 against Israel? Lord, they have killed your prophets, they have torn down your altars, and I alone am left, and they seek 11.4 my life. But what is God's reply to him? I have kept for myself seven thousand men, who have not bowed the knee to Baal. 11.5 So too at the present time there is a remnant, chosen by grace. 11.6 has come to be; but if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be 11.7 grace. What then? What Israel sought, it did not obtain, but the 11.8 elect obtained it; but the rest were hardened, as it is written: God gave them a spirit of stupor, eyes that they should not 11.9 see and ears that they should not hear, down to this very day. And David says: Let their table become a snare and a trap, a stumbling block and a retribution for them, 11.10 let their eyes be darkened so that they cannot see, and bend their backs forever. 11.11 I say then, have they stumbled so as to fall? By no means! But by their transgression salvation has come to the Gentiles, so as to make them jealous 11.12 them. Now if their transgression is riches for the world, and their failure is riches for the Gentiles, how much more will their full inclusion be. 11.13 Now I am speaking to you Gentiles. Inasmuch as I am an apostle to the Gentiles, 11.14 apostle, I magnify my ministry, in order somehow to make my own people jealous 11.15 flesh and save some of them. For if their rejection 11.16 means the reconciliation of the world, what will their acceptance be but life from the dead? If the firstfruit is holy, so is the whole lump; and if the root is holy, so are the 11.17 branches. But if some of the branches were broken off, and you, being a wild olive shoot, were grafted in among them and became a partaker of the root and of the 11.18 richness of the olive tree, do not boast over the branches. But if you do boast, it is not you that supports the root, but the root that supports you. 11.19-20 You will say then, "Branches were broken off so that I might be grafted in." That is true. 11.20 They were broken off because of their unbelief, but you stand fast through faith. Do not be arrogant, 11.21 but be afraid. For if God did not spare the natural branches, 11.22 neither will he spare you. Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off. 11.23 And they also, if they do not continue in their unbelief, will be grafted in, 11.24 for God is able to graft them in again. For if you were cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, 11.25 be grafted back into their own olive tree. For I do not want you to be ignorant of this mystery, brothers, so that you may not be wise in your own sight, that a partial hardening has come upon Israel, until the fullness 11.26 of the Gentiles has come in, and in this way all Israel will be saved, as it is written: The Deliverer will come from Zion, he will turn away ungodliness from Jacob. 11.27 And this will be my covenant with them, when I take away their sins. 11.28 As regards

_ο_ἰ_κ_ο_υ_μ_έ_ν_η_ς_ _τ_ὰ_ _ῥ_ή_μ_α_τ_α_ _α_ὐ_τ_ῶ_ν_. 10.19 ἀλλὰ λέγω, μὴ Ἰσραὴλ οὐκ ἔγνω; πρῶτος Μωσῆς λέγει· ἐγὼ παραζηλώσω ὑμᾶς ἐπ' οὐκ ἔθνει, ἐπ' ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς. 10.20 Ἠσαΐας δὲ ἀποτολμᾷ καὶ λέγει· εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν, _ἐ_μ_φ_α_ν_ὴ_ς_ _ἐ_γ_ε_ν_ό_μ_η_ν_ _τ_ο_ῖ_ς_ _ἐ_μ_ὲ_ _μ_ὴ_ _ἐ_π_ε_ρ_ω_τ_ῶ_σ_ι_ν_. 10.21 πρὸς δὲ τὸν Ἰσραὴλ λέγει· ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖ ράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα. 11.1 Λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο· _κ_α_ὶ_ _γ_ὰ_ρ_ _ἐ_γ_ὼ_ _ _ ̓_Ι_σ_ρ_α_η_λ_ί_τ_η_ς_ _ε_ἰ_μ_ί_, ἐκ σπέρματος Ἀβραάμ, φυλῆς 11.2 Βενιαμίν. οὐκ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. ἢ οὐκ οἴδατε _ἐ_ν_ _ _̔_Η_λ_ί_ᾳ τί λέγει ἡ γραφή, ὡς ἐντυγχάνει τῷ θεῷ 11.3 κατὰ τοῦ Ἰσραήλ; _κ_ύ_ρ_ι_ε_,_ _τ_ο_ὺ_ς_ _π_ρ_ο_φ_ή_τ_α_ς_ _σ_ο_υ_ _ἀ_π_έ_κ_τ_ε_ι_ν_α_ν_,_ _τ_ὰ_ θυσιαστήριά σου κατέσκαψαν, κἀγὼ ὑπελείφθην μόνος καὶ ζητοῦσι 11.4 τὴν ψυχήν μου. ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός; _κ_α_τ_έ_λ_ε_ι_π_ο_ν_ ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ. 11.5 οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λείμμα κατ' ἐκλογὴν χάριτος 11.6 γέγονεν· εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων, _ἐ_π_ε_ὶ_ _ἡ_ _χ_ά_ρ_ι_ς_ _ο_ὐ_κ_έ_τ_ι_ _γ_ί_ν_ε_τ_α_ι_ 11.7 χάρις. Τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ, τοῦτο οὐκ ἐπέτυχεν, ἡ δὲ 11.8 ἐκλογὴ ἐπέτυχεν· οἱ δὲ λοιποὶ ἐπωρώθησαν, καθὼς γέγραπται· ἔδωκεν αὐτοῖς ὁ θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ 11.9 βλέπειν καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας. καὶ ∆αυὶδ λέγει· γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα καὶ εἰς θήραν καὶ εἰς σκάνδαλον καὶ εἰς ἀνταπόδομα αὐτοῖς, 11.10 σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν τοῦ μὴ βλέπειν, καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαμψον. 11.11 Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο· ἀλλὰ _τ_ῷ_ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι 11.12 αὐτούς. εἰ δὲ _τ_ὸ_ _π_α_ρ_ά_π_τ_ω_μ_α_ _α_ὐ_τ_ῶ_ν_ _π_λ_ο_ῦ_τ_ο_ς_ _κ_ό_σ_μ_ο_υ_ _κ_α_ὶ_ _τ_ὸ_ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν. 11.13 Ὑμῖν δὲ λέγω τοῖς ἔθνεσιν. ἐφ' ὅσον μέν εἰμι ἐγὼ ἐθνῶν 11.14 _ἀ_π_ό_σ_τ_ο_λ_ο_ς_, τὴν διακονίαν μου δοξάζω, εἴ πως παραζηλώσω μου 11.15 τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν. εἰ γὰρ ἡ ἀποβολὴ αὐτῶν 11.16 καταλλαγὴ κόσμου, τίς ἡ πρόσληψις εἰ μὴ ζωὴ ἐκ νεκρῶν; εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα· καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ 11.17 κλάδοι. Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ _σ_υ_γ_κ_ο_ι_ν_ω_ν_ὸ_ς_ _τ_ῆ_ς_ _ῥ_ί_ζ_η_ς_ _κ_α_ὶ_ _τ_ῆ_ς_ 11.18 πιότητος τῆς ἐλαίας ἐγένου, μὴ κατακαυχῶ τῶν κλάδων· εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις ἀλλ' ἡ ῥίζα σέ. 11.19-20 ἐρεῖς οὖν· ἐξεκλάσθησαν κλάδοι ἵνα ἐγὼ ἐγκεντρισθῶ. καλῶς· 11.20 τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. _μ_ὴ_ _ὑ_ψ_η_λ_ο_ 11.21 φρόνει, ἀλλὰ φοβοῦ· εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων 11.22 οὐκ ἐφείσατο, οὐδὲ σοῦ φείσεται. ἰδὲ οὖν χρηστότητα καὶ ἀπο τομίαν θεοῦ· ἐπὶ μὲν τοὺς πεσόντας _ἀ_π_ο_τ_ο_μ_ί_α_,_ _ἐ_π_ὶ_ _δ_ὲ_ _σ_ὲ_ _χ_ρ_η_σ_τ_ό_ της θεοῦ, ἐὰν _0_ἐ_π_ι_μ_ε_ί_ν_ῃ_ς0_1__ἐ_π_ι_μ_έ_ν_ῃ_σ_1 τῇ χρηστότητι, ἐπεὶ καὶ σὺ ἐκκοπήσῃ. 11.23 κἀκεῖνοι δέ, ἐὰν μὴ ἐπιμένωσι τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται· 11.24 δυνατὸς γάρ ἐστιν ὁ θεὸς πάλιν ἐγκεντρίσαι αὐτούς. εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεν τρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν 11.25 ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ. Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ _τ_ὸ_ _π_λ_ή_ρ_ω_μ_α_ 11.26 τῶν ἐθνῶν εἰσέλθῃ, καὶ οὕτω _π_ᾶ_ς_ _ _ ̓_Ι_σ_ρ_α_ὴ_λ_ _σ_ω_θ_ή_σ_ε_τ_α_ι_, καθὼς γέγραπται· _ἥ_ξ_ε_ι_ _ἐ_κ_ __Σ_ι_ὼ_ν_ _ὁ_ _ῥ_υ_ό_μ_ε_ν_ο_ς_, _ἀ_π_ο_σ_τ_ρ_έ_ψ_ε_ι_ _ἀ_σ_ε_β_ε_ί_α_ς_ _ἀ_π_ὸ_ _ _ ̓_Ι_α_κ_ώ_β_. 11.27 καὶ αὕτη αὐτοῖς ἡ παρ' ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν. 11.28 κατὰ