On Prayer.

 The Spirit of God, and the Word of God, and the Reason of God—Word of Reason, and Reason and Spirit of Word—Jesus Christ our Lord, namely, who is both

 Chapter II.—The First Clause.

 Chapter III.—The Second Clause.

 Chapter IV.—The Third Clause.

 Chapter V.—The Fourth Clause.

 Chapter VI.—The Fifth Clause.

 Chapter VII.—The Sixth Clause.

 Chapter VIII.—The Seventh or Final Clause.

 In summaries of so few words, how many utterances of the prophets, the Gospels, the apostles—how many discourses, examples, parables of the Lord, are

 Chapter X.—We May Superadd Prayers of Our Own to the Lord’s Prayer.

 Chapter XI.—When Praying the Father, You are Not to Be Angry with a Brother.

 Chapter XII.—We Must Be Free Likewise from All Mental Perturbation.

 Chapter XIII.—Of Washing the Hands.

 Chapter XIV.—Apostrophe.

 Chapter XV.—Of Putting Off Cloaks.

 Chapter XVI.—Of Sitting After Prayer.

 Chapter XVII.—Of Elevated Hands.

 Chapter XVIII.—Of the Kiss of Peace.

 Chapter XIX.—Of Stations.

 Chapter XX.—Of Women’s Dress.

 Chapter XXI.—Of Virgins.

 Chapter XXII.—Answer to the Foregoing Arguments.

 Chapter XXIII.—Of Kneeling.

 Chapter XXIV.—Of Place for Prayer.

 Chapter XXV.—Of Time for Prayer.

 Chapter XXVI.—Of the Parting of Brethren.

 Chapter XXVII.—Of Subjoining a Psalm.

 Chapter XXVIII.—Of the Spiritual Victim, Which Prayer is.

 Chapter XXIX.—Of the Power of Prayer.

Chapter X.—We May Superadd Prayers of Our Own to the Lord’s Prayer.

Since, however, the Lord, the Foreseer of human necessities,65    See Matt. vi. 8. said separately, after delivering His Rule of Prayer, “Ask, and ye shall receive;”66    Matt. vii. 7; Luke xi. 9. and since there are petitions which are made according to the circumstances of each individual; our additional wants have the right—after beginning with the legitimate and customary prayers as a foundation, as it were—of rearing an outer superstructure of petitions, yet with remembrance of the Master’s precepts.

CAPUT X .

Quoniam tamen Dominus prospector humanarum necessitatum, seorsum post traditam orandi disciplinam, Petite, inquit, et accipietis (Luc., XI, 8), et sunt quae petantur pro circumstantia cujusque, praemissa legitima et ordinaria oratione, quasi fundamento, 1165B accidentium jus est desideriorum, jus est superfluendi extrinsecus petitiones, cum memoria tamen praeceptorum, ne quantum a praeceptis, 1166A tantum ab auribus Dei longe simus.