Chapter X.—Holy Scripture Magnifies the Flesh, as to Its Nature and Its Prospects.

You hold to the scriptures in which the flesh is disparaged; receive also those in which it is ennobled. You read whatever passage abases it; direct your eyes also to that which elevates it. “All flesh is grass.”68    Isa. xl. 7. Well, but Isaiah was not content to say only this; but he also declared, “All flesh shall see the salvation of God.”69    Isa. xl. 5. They notice God when He says in Genesis, “My Spirit shall not remain among these men, because they are flesh;”70    Gen. vi. 3, Sept. but then He is also heard saying by Joel, “I will pour out of my Spirit upon all flesh.”71    Joel iii. 1. Even the apostle ought not to be known for any one statement in which he is wont to reproach the flesh. For although he says that “in his flesh dwelleth no good thing;”72    Rom. viii. 18. although he affirms that “they who are in the flesh cannot please God,”73    Rom. viii. 8. because “the flesh lusteth against the Spirit;”74    Gal. v. 17. yet in these and similar assertions which he makes, it is not the substance of the flesh, but its actions, which are censured. Moreover, we shall elsewhere75    Below, in ch. xvi. take occasion to remark, that no reproaches can fairly be cast upon the flesh, without tending also to the castigation of the soul, which compels the flesh to do its bidding. However, let me meanwhile add that in the same passage Paul “carries about in his body the marks of the Lord Jesus;”76    Gal. vi. 17. he also forbids our body to be profaned, as being “the temple of God;”77    1 Cor. iii. 16. he makes our bodies “the members of Christ;”78    1 Cor. vi. 15. and he exhorts us to exalt and “glorify God in our body.”79    Ver. 20. If, therefore, the humiliations of the flesh thrust off its resurrection, why shall not its high prerogatives rather avail to bring it about?—since it better suits the character of God to restore to salvation what for a while He rejected, than to surrender to perdition what He once approved.

CAPUT X.

Tenes Scripturas, quibus caro infuscatur; tene etiam, quibus inlustratur. Legis, cum caro deprimitur: adige oculos, et cum caro relevatur . Omnis caro faenum (Is., XLI); non hoc solum pronuntiavit Esaias; sed et: Omnis caro videbit salutare Dei (Ibid.). Notatur in Genesi dicens Deus (Gen., VI): Non manebit Spiritus meus in hominibus istis, quia caro sunt; sed et auditur per Joelem (Joel., II): Effundam de Spiritu meo in omnem carnem. Apostolum quoque ne de uno stylo noris, quo carnem plerumque compungit. Nam, etsi negat habitare boni quicquam in carne sua; etsi adfirmat eos qui in carne sint, Deo 0808B placere non posse, quia concupiscat adversus spiritum; et, si qua alia ita ponit, ut carnis non tamen substantia, sed actus inhonoretur: dicemus quidem alibi nihil proprie carni exprobrari oportere, nisi in animae suggillationem, quae carnem ministerio sibi subigit . Verum interim et in illis literis Paulus est, cum stigmata Christi in corpore suo portat; cum nostrum, ut Dei templum, vitiari vetat; cum corpora nostra membra Christi facit; cum monet tollere et magnificare Deum in corpore nostro. Itaque, si ignominiae carnis resurrectionem ejus expellunt, cur non dignitates potius inducent? Quoniam Deo magis congruit in salutem redigere, quod reprobarit interdum, quam in perditionem dedere, quod etiam 0808C aliquando probavit.