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How could he receive glory from me, the humbled one? For entirely without need is the creator of the sun, he who fills the universe with all good things 20 (38) possessing the power by a nod of his will. At this my tongue is at a loss for words and my mind sees what is happening, but does not explain it; it sees and wants to speak and finds no word; for it beholds invisible things, completely without form, 25 simple, in every way uncompounded, infinite in magnitude. For it perceives neither a beginning, nor does it see an end at all? The whole, I think, is seen summed up; not in its essence, certainly, but by participation. For from a fire you kindle and you receive a whole fire, and that one remains undivided, undiminished as before, except that what is imparted is separated from the first and becomes many lamps; for it is corporeal. But that One is spiritual, being indivisible, 35 and is completely inseparable and undivided; for when it is imparted it is not divided into many, but both remains undivided and exists in me; it rises up within me from inside my wretched heart like a sun or like a spherical disk of the sun being shown, luminous, for it is like light. I do not know, as has been said, what to say about this, and I would wish to be silent, if only I could, but the awesome wonder moves my heart and opens my defiled mouth, and makes me, though unwilling, both speak and write. He who just now has risen in my dark heart, who has shown me wondrous things, which eyes have not seen, who has descended even into me as into the last of all, who has shown me to be a disciple and son of an apostle, me whom the terrible and man-slaying dragon (39) formerly had as a worker and minister of all lawlessness, the sun before the ages who shone in Hades, and later enlightened my darkened soul and granted to me a day without evening, 55 a thing unbelievable to those like me who are slothful and lazy, he who has filled with all good things the poverty in me, may he himself also grant the word and provide the utterances to narrate to all your wondrous works and what you do today with us your servants, 60 so that those who are sleeping in the darkness of laziness and saying: It is impossible for sinners to be saved and, like Peter and the other apostles, saints, holy and just ones, for them to be shown mercy, may know and learn, that this is easy for your goodness, was and is and will be! And those who think they have you, the light of all the world, and saying they do not see you, that they do not live in light,

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πῶς δόξαν λάβοι παρ᾿ ἐμοῦ τοῦ τεταπεινωμένου; Ἀνενδεής γάρ παντελῶς ὁ τοῦ ἡλίου κτίστης, ὁ ἐμπιπλῶν τά σύμπαντα τῶν ἀγαθῶν ἁπάντων 20 (38) νεύματι βουλήματι τήν ἰσχύν κεκτημένος. Ἐν τούτῳ καί ἡ γλῶσσά μου ἐξαπορεῖ ῥημάτων καί τά τελούμενα ὁ νοῦς ὁρᾷ, οὐχ ἑρμηνεύει˙ βλέπει καί βούλεται εἰπεῖν καί λόγον οὐχ εὑρίσκει˙ ἀόρατα γάρ καθορᾷ, ἀνείδεα εἰς ἅπαν, 25 ἁπλᾶ, πάντῃ ἀσύνθετα, ἄπειρα τῷ μεγέθει. Οὔτε ἀρχήν γάρ καθορᾷ, οὐ τέλος ὅλως βλέπει; Ἀνακεφαλαιούμενον ὅλον, δοκῶ, ὁρᾶται˙ οὐ τῇ οὐσίᾳ πάντως δέ, ἀλλά τῇ μετουσίᾳ. Ἐκ τοῦ πυρός ἀνάπτεις γάρ καί πῦρ ὅλον λαμβάνεις, κἀκεῖνο μένει ἄτμητον, ἀνέκλειπτον ὡς πρῴην, πλήν τό μεταδιδόμενον χωρίζεται τοῦ πρώτου καί εἰς λαμπάδας γίνεται πολλάς˙σωματικόν γάρ. Ἐκεῖνο δέ πνευματικόν, ἀμέριστον ὑπάρχον, 35 καί παντελῶς ἀχώριστον καί ἄτμητον ὑπάρχει˙ οὐ γάρ μεταδιδόμενον εἰς πολλά διαιρεῖται, ἀλλά καί μένει ἄτμητον καί ἐν ἐμοί ὑπάρχει˙ ἐξανατέλλει ἐν ἐμοί ἔνδοθεν τῆς ταλαίνης καρδίας μου ὡς ἥλιος ἤ ὡς δίσκος ἡλίου σφαιροειδής διεκνύμενος, φωτοειδής, ὡς φῶς γάρ. Οὐκ οἶδα, καθώς εἴρηται, τί εἴπω περί τούτου, καί ἤθελον τοῦ σιωπᾶν, εἴθε καί ἐδυνάμην, ἀλλά τό θαῦμα φρικτόν κινεῖ μου τήν καρδίαν καί ἐξανοίγει στόμα μου τό κατεσπιλωμένον, καί μή βουλόμενον ποιεῖ λαλεῖν μέ τε καί γράφειν. Ὁ ἀνατείλας ἄρτι μου ἐν σκοτεινῇ καρδίᾳ, ὁ δείξας μοι θαυμάσια, ἅ ὀφθαλμοί οὐκ εἶδον, ὁ κατελθών καί ἐν ἐμοί ὡς εἰς ἔσχατον πάντων, ὁ ἀποστόλου μαθητήν καί υἱόν ἀποδείξας ἐμέ, ὅν εἶχεν ὁ δεινός δράκων καί βροτοκτόνος (39) τό πρίν ἐργάτην ὑπουργόν πάσης παρανομίας, ὁ πρό αἰώνων ἥλιος ὁ ἐν τῷ ᾅδη λάμψας, ὕστερον καί φωτίσας μου ψυχήν ἐσκοτισμένην καί χαρισάμενος ἐμοί ἀνέσπερον ἡμέραν, 55 τό δύσπιστον τοῖς κατ᾿ ἐμέ ὀκνηροῖς καί ῥαθύμοις, ὁ πλήσας πάντων ἀγαθῶν τήν ἐν ἐμοί πτωχείαν, αὐτός καί λόγον δώρησαι καί ῥήματα παράσχου τοῦ πᾶσι διηγήσασθαι τάς σάς τερατουργίας καί ἅπερ σήμερον ποιεῖς μεθ᾿ ἡμῶν τῶν σῶν δούλων, 60 ἵνα καί οἱ καθεύδοντες ἐν σκότει ῥαθυμίας καί λέγοντες˙ Ἀδύνατον ἁμαρτωλούς σωθῆναι καί, ὥσπερ Πέτρον καί λοιπούς ἀποστόλους, ἁγίους, ὁσίους καί δικαίους τε, αὐτούς ἐλεηθῆναι, γνώσωσι καί μαθήσωνται, ὅτι εὔκολον τοῦτο τῇ ἀγαθότητι τῇ σῇ ἦν καί ἐστί καί ἔσται! Καί οἱ δοκοῦντες ἔχειν σέ, τό φῶς παντός τοῦ κόσμου, καί μή βλέπειν σε λέγοντες, μή ἐν φωτί διάγειν,