Chapter X.

Finally, another glory of virginity is mentioned, that it is free from avarice. St. Ambrose, addressing his sister, reminds her of the great happiness of those who are free from those troubles as to luxury and vanity which come upon those who are about to marry.

What then? What happiness it is that no desire of possessions inflames you! The poor man demands what you have, he does not ask for what you have not. The fruit of your labour is a treasure for the needy, and two mites, if they be all one has, are wealth on the part of the giver.

54. Listen, then, my sister, from what you escape. For it is not for me to teach nor for you to learn what you ought to guard against, for the practice of perfect virtue does not require teaching, but instructs others. You see how like she is to the litters at processions, who lays herself out to please, attracting to herself the look and gaze of all; less beautiful is she because she strives to please, for she displeases the people before she pleases her husband. But in you the rejection of all care for splendour is far more becoming, and the very fact that you do not adorn yourselves is an ornament.

55. Look at the ears pierced with wounds, and pity the neck weighed down with burdens. That the metals are different does not lighten the suffering. In one case a chain binds the neck, in another a fetter encloses the foot. It makes no difference whether the body be loaded with gold or with iron. Thus the neck is weighed down and the steps are hindered. The price makes it no better, except that you women are afraid lest that which causes you suffering be lost. What is the difference whether the sentence of another or your own condemn you? Nay, you, even more wretched than those, are condemned by public justice, since they desire to be set free, you to be bound.

56. But how wretched a position, that she who is marriageable is in a species of sale put up as it were to auction to be bid for, so that he who offers the highest price purchases her. Slaves are sold on more tolerable conditions, for they often choose their masters; if a maiden chooses it is an offence, if not it is an insult. And she, though she be beautiful and comely, both fears and wishes to be seen; she wishes it that she may sell herself for a better price; she fears lest the fact of her being seen should itself be unbecoming. But what absurdities of wishes and fears and suspicions are there as to how the suitors will turn out, lest a poor man may beguile her, or a rich one contemn her, lest a handsome suitor mock her, lest a noble one despise her.

CAPUT IX.

Ultima virginitatis laus proponitur, avaritiae nimirum immunitas. Hujus occasione sanctus Praesul sorori in mentem revocat, quanta sit illius felicitas quae non 0203Ccogatur luxui atque vanitati, quibus nupturae mancipantur, morem gerere.

54. Quid illud? Quantae felicitatis est, quod nulla vos habendi cupiditas inflammat? Pauper quod habes poscit, quod non habes non requirit. Fructus laboris tui thesaurus est inopi, et duo aera si sola sint, census est largientis.

54 *. Audi ergo, soror, quantis careas. Nam cavere quid debeas, nec meum est docere, nec tuum discere; 0204A perfectae enim virtutis usus magisterium non desiderat, sed informat. Cernis ut pomparum ferculis similis incedat, quae se componit ut placeat, omnium in se vultus et ora convertens, eo ipso quo studet placere, deformior; 160 prius enim populo displicet, quam placeat viro. At in vobis rejecta decoris cura plus decet: et hoc ipsum quod vos non ornatis, ornatus est.

55. Cerne laceras vulneribus aures, et depressae onera miserare cervicis. Non sunt allevamenta poenarum discrimina metallorum. Hinc collum catena constringit, inde pedem compes includit. Nihil refert auro corpus oneretur an ferro. Sic cervix premitur, sic gravatur incessus. Nil pretium juvat; nisi quod vos mulieres, ne pereat vobis poena, trepidatis. 0204B Quid interest, utrum aliena sententia, an vestra vos damnet? Hinc vos etiam miserabiliores quam qui publico jure damnantur, quod illi optant exui, vos ligari.

56. Quam vero miserabilis illa conditio, quod tamquam mancipii forma venalis, nuptura licitatur; ut qui pretio vicerit, emat. Tolerabilius tamen mancipia veneunt, quae saepe sibi dominos eligunt: virgo si eligat, crimen est; si non eligat, contumelia. Quae quamvis pulchra sit et decora, et timet et cupit videri: cupit, ut se charius vendat: timet, ne hoc ipsum dedeceat quod videtur. Quanta autem votorum ludibria, et ad procorum eventus suspecti metus, ne pauper illudat, ne dives fastidiat, ne pulcher irrideat, ne nobilis spernat!