LETTER I (circa 1120)To the Canons Regular of Horricourt[1]
LETTER II (A.D. 1126)To the Monk Adam[1]
LETTER III (A.D. 1131)To Bruno,[1] Archbishop Elect of Cologne
LETTER IVTo the Prior and Monks of the Grand Chartreuse
LETTER V (circa A.D. 1127)To Peter, Cardinal Deacon
LETTER VI (circa A. D. 1127)To the Same
LETTER VII (towards the end of A.D. 1127)To Matthew, the Legate
LETTER VIII (circa A.D. 1130)To Gilbert, Bishop of London, Universal Doctor
LETTER IX (circa A.D. 1135)To Ardutio (or Ardutius, Bishop Elect of Geneva
LETTER X (in the Same Year)The Same, When Bishop
LETTER XI (circa A.D. 1120)The Abbot of Saint Nicasius at Rheims
LETTER XII (A.D. 1127)To Louis, King of France[1]
LETTER XIII (A.D. 1127)To the Same Pope, in the Name of Geoffrey,Bishop of Chartres.
LETTER XIV (circa A.D. 1129)To Alexander,[1] Bishop of Lincoln
LETTER XV (circa A.D. 1129)To Alvisus, Abbot of Anchin
LETTER XVI To Rainald, Abbot of Foigny
LETTER XIX (A.D. 1127)To Suger, Abbot of S. Denis
LETTER XX (circa A.D. 1130)To Guy, Abbot of Molêsmes
LETTER XXI (circa A.D. 1128)To the Abbot of S. John at Chartres
LETTER XXII (circa A.D. 1129)To Simon, Abbot of S. Nicholas
Letter XXIII (circa A.D. 1130)To the Same
LETTER XXIV (circa A.D. 1126)To Oger, Regular Canon [1]
LETTER XXV. (circa A.D. 1127)To the Same
LETTER XXVI. (circa A.D. 1127)To the Same
LETTER XXVII (circa A.D. 1127)To the Same
LETTER XXVIII (circa A.D. 1130)To the Abbots Assembled at Soissons [1]
LETTER XXIX (A.D. 1132)To Henry, King of England
LETTER XXX (circa A.D. 1132)To Henry, [1] Bishop of Winchester
LETTER XXXII (A.D. 1132)To Thurstan, Archbishop of York
LETTER XXXIV (circa A.D. 1130)Hildebert, Archbishop of Tours, to the Abbot Bernard. [1]
LETTER XXXV (circa A.D. 1130)Reply of the Abbot Bernard to Hildebert, Archbishop of Tours.
LETTER XXXVII (circa A.D. 1131)To Magister Geoffrey, of Loretto. [1]
LETTER XXXVIII (circa A.D. 1135)To His Monks of Clairvaux.
LETTER XXXIX (A.D. 1137)To the Same.
LETTER XLTo Thomas, Prior of Beverley
LETTER XLITo Thomas of St. Omer, After He Had Broken His Promise of Adopting a Change of Life.
LETTER XLIITo the Illustrious Youth, Geoffrey de Perrone, and His Comrades.
LETTER XLIIIA Consolatory Letter to the Parents of Geoffrey.
LETTER XLIVConcerning the Maccabees But to Whom Written is Unknown. [1]
LETTER XLV (circa A.D. 1120)To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres
LETTER XLVI (circa A.D. 1125)To Guigues, the Prior, And to the Other Monks of the Grand Chartreuse
LETTER XLVIITo the Brother of William, a Monk of Clairvaux. [1]
LETTER XLVIIITo Magister [1] Walter de Chaumont.
LETTER XLIXTo Romanus, Sub-Deacon of the Roman Curia.
LETTER LIITo Another Holy Virgin.
LETTER LIIITo Another Holy Virgin of the Convent of S. Mary of Troyes [1]
LETTER LIVTo Ermengarde, Formerly Countess of Brittany [1]
LETTER LVITo Beatrice, a Noble and Religious Lady
LETTER LVIITo the Duke and Duchess of Lorraine [1]
LETTER LVIIITo the Duchess of Lorraine
LETTER LIXTo the Duchess of Burgundy [1]
LETTER LX (A.D. 1140)To the Same, Against Certain Heads of Abaelard’s Heresies.
LETTER LXI (A.D. 1138)To Louis the Younger, King of the French.
LETTER LXII (A.D. 1139)To Pope Innocent.
LETTER LXIII (A.D. 1139)To the Same, in the Name of Godfrey, Bishop of Langres.
LETTER LXIV (A.D. 1139)To the Above-Named Falco.
LETTER XLV (circa A.D. 1140)To the Canons of Lyons, on the Conception of S. Mary.
The monks of Cîteaux take the liberty to address grave reproaches to King Louis for his hostility to and injuries inflicted upon the Bishop of Paris, and declare that they will bring the cause before the Pope if the King does not desist.
To LOUIS, the glorious King of France, Stephen, Abbot of Cîteaux, and the whole assembly of the abbots and brethren of Cîteaux, wish health, prosperity, and peace in Christ Jesus.50
1. The King of heaven and earth has given you a kingdom on earth, and will bestow upon you one in heaven if you study to govern with justice and wisdom that which you have received. This is what we wish for you, and pray for on your behalf, that you may reign here faithfully, and there in happiness. But why do you of late put so many obstacles in the way of our prayers for you, which, if you recollect, you formerly with such humility requested? With what confidence can we now presume to lift up our hands for you to the Spouse of the Church, while you so inconsiderately, and without the slightest cause (as we think), afflict the Church? Grave indeed is the complaint she lays against you before her Spouse and Lord, that she finds you an opposer whom she accepted as a protector. Have you reflected whom you are thus attacking? Not really the Bishop of Paris,[1] but the Lord of Paradise, a terrible God who cuts off the spirit of Princes (Ps. lxx. 12), and who has said to Bishops, He who despiseth you despiseth me (S. Luke x. 16).
2. That is what we have to say to you. Perhaps we have to say it with boldness, but at the same time in love; and for your sake we pray you heartily, in the name of the friendship with which you have 51honoured us, and of the brotherhood with which you deigned to associate yourself, but which you have now so grievously wounded, quickly to desist from so great a wrong; otherwise, if you do not deign to listen to us, nor take any account of us whom you called brethren, who are your friends, and who pray daily for you and your children and realm, we are forced to say to you that, humble as we are, there is nothing which we are not prepared to do within the limits of our weakness for the Church of God, and for her minister, the venerable Bishop of Paris, our father and our friend. He implores the help of poor religious against you, and begs us by the right of brotherhood[1] to write in his favour to the Lord Pope. But we judge that we ought first to commence by this letter to your royal Excellence, especially as the same Bishop pledges himself by the hand of all our Congregation to give every satisfaction provided that his goods, which have been unjustly taken away from him, be restored, which it seems to us justice itself requires; in the meantime, we put off the sending of his petition. And if God inspires you to lend an ear to our prayers, to follow our counsels, and to restore peace with your Bishop, or rather with God which we earnestly desire, we are prepared to come to you wherever you shall pleased to fix for the sake of arranging this affair; but if it be otherwise, we shall be obliged to listen to the voice o£ our friend, and to render obedience to the priest of God. Farewell.