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Cyprian of Carthage, The Epistles of Cyprian
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From the Roman Clergy to the Carthaginian Clergy, About the Retirement of the Blessed Cyprian.
To the Presbyters and Deacons.
To the Clergy, Concerning Prayer to God.
To the Martyrs and Confessors.
To the Martyrs and Confessors Who Sought that Peace Should Be Granted to the Lapsed.
To the Clergy, Concerning Those Who are in Haste to Receive Peace. a.d. 250.
To Moyses and Maximus, and the Rest of the Confessors.
To the Presbyters and Deacons About the Foregoing and the Following Letters.
To Moyses and Maximus and the Rest of the Confessors.
Moyses, Maximus, Nicostratus, and the Other Confessors Answer the Foregoing Letter. a.d. 250.
To the Presbyters and Deacons.
To the Presbyters and Deacons Abiding at Rome.
The Presbyters and Deacons Abiding at Rome, to Cyprian.
To the Carthaginian Clergy, About the Letters Sent to Rome, and Received Thence.
To the Clergy and People, About the Ordination of Aurelius as a Reader.
To the Clergy and People, About the Ordination of Celerinus as Reader.
To the Same, About the Ordination of Numidicus as Presbyter.
To the Clergy, Concerning the Care of the Poor and Strangers.
To the Clergy, Bidding Them Show Every Kindness to the Confessors in Prison.
To Caldonius, Herculanus, and Others, About the Excommunication of Felicissimus.
To the People, Concerning Five Schismatic Presbyters of the Faction of Felicissimus.
To Cornelius, About Cyprian’s Approval of His Ordination, and Concerning Felicissimus.
To the Same, on His Having Sent Letters to the Confessors Whom Novatian Had Seduced.
To the Roman Confessors, that They Should Return to Unity.
To Cornelius, Concerning Polycarp the Adrumetine.
Cornelius to Cyprian, on the Return of the Confessors to Unity.
Cyprian’s Answer to Cornelius, Congratulating Him on the Return of the Confessors from Schism.
Cornelius to Cyprian, Concerning the Faction of Novatian with His Party.
Cyprian’s Answer to Cornelius, Concerning the Crimes of Novatus.
Maximus and the Other Confessors to Cyprian, About Their Return from Schism.
From Cyprian to the Confessors, Congratulating Them on Their Return from Schism.
To Antonianus About Cornelius and Novatian.
To Fortunatus and His Other Colleagues, Concerning Those Who Had Been Overcome by Tortures.
To Cornelius, Concerning Granting Peace to the Lapsed.
To Cornelius, Concerning Fortunatus and Felicissimus, or Against the Heretics.
To the People of Thibaris, Exhorting to Martyrdom.
To Cornelius in Exile, Concerning His Confession.
To Fidus, on the Baptism of Infants.
To the Numidian Bishops, on the Redemption of Their Brethren from Captivity Among the Barbarians.
To Euchratius, About an Actor.
To Pomponius, Concerning Some Virgins.
Cæcilius, on the Sacrament of the Cup of the Lord.
To Epictetus and to the Congregation of Assuræ, Concerning Fortunatianus, Formerly Their Bishop.
To Rogatianus, Concerning the Deacon Who Contended Against the Bishop.
To Father Stephanus, Concerning Marcianus of Arles, Who Had Joined Himself to Novatian.
To the Clergy and People Abiding in Spain, Concerning Basilides and Martial.
To Florentius Pupianus, on Calumniators.
To Januarius and Other Numidian Bishops, on Baptizing Heretics.
To Quintus, Concerning the Baptism of Heretics.
To Stephen, Concerning a Council.
To Jubaianus, Concerning the Baptism of Heretics.
To Pompey, Against the Epistle of Stephen About the Baptism of Heretics.
Firmilian, Bishop of Cæsarea in Cappadocia, to Cyprian, Against the Letter of Stephen. a.d. 256.
To Magnus, on Baptizing the Novatians, and Those Who Obtain Grace on a Sick-Bed.
The Reply of Nemesianus, Dativus, Felix, and Victor, to Cyprian.
The Reply to the Same of Lucius and the Rest of the Martyrs.
The Answer of Felix, Jader, Polianus, and the Rest of the Martyrs, to Cyprian.
Cyprian to Sergius, Rogatianus, and the Other Confessors in Prison.
To Successus on the Tidings Brought from Rome, Telling of the Persecution.
To the Clergy and People Concerning His Retirement, a Little Before His Martyrdom.
Epistle XII.119 Oxford ed.: Ep. xviii. a.d. 250.
To the Clergy, Concerning the Lapsed and Catechumens, that They Should Not Be Left Without Superintendence.
Argument.—The Burden of This Letter, as of the Succeeding One, is Found Below in the XIVth Epistle. “But Afterwards,” He Says, “When Some of the Lapsed, Whether of Their Own Accord, or by the Suggestion of Any Other, Broke Forth with a Daring Demand, as Though They Would Endeavour, by a Violent Effort, to Extort the Peace that Had Been Promised to Them by the Martyrs and Confessors,” Etc.120 “Concerning this also I wrote twice to the clergy, and commanded it to be read to them, that for the mitigation of their violence in any manner for the meantime, if any who had received a certificate from the martyrs were departing from this life, having made confession and received the hands imposed upon them for repentance, they should be remitted to the Lord with the peace promised them by the martyrs,” etc.
1. Cyprian to the presbyters and deacons, his brethren, greeting. I marvel, beloved brethren, that you have answered nothing to me in reply to my many letters which I have frequently written to you, although as well the advantage as the need of our brotherhood would certainly be best provided for if, receiving information from you, I could accurately investigate and advise upon the management of affairs. Since, however, I see that there is not yet any opportunity of coming to you, and that the summer has already begun—a season that is disturbed with continual and heavy sicknesses,—I think that our brethren must be dealt with;—that they who have received certificates from the martyrs, and may be assisted by their privilege with God, if they should be seized with any misfortune and peril of sickness, should, without waiting for my presence, before any presbyter who might be present, or if a presbyter should not be found and death begins to be imminent, before even a deacon, be able to make confession of their sin, that, with the imposition of hands upon them for repentance, they should come to the Lord with the peace which the martyrs have desired, by their letters to us, to be granted to them.121 [2 Cor. ii. 10.]
2. Cherish also by your presence the rest of the people who are lapsed, and cheer them by your consolation, that they may not fail of the faith and of God’s mercy. For those shall not be forsaken by the aid and assistance of the Lord, who meekly, humbly, and with true penitence have persevered in good works; but the divine remedy will be granted to them also. To the hearers122 “Audientibus,” scil. catechumens. also, if there are any overtaken by danger, and placed near to death, let your vigilance not be wanting; let not the mercy of the Lord be denied to those that are imploring the divine favour.123 [See Hermas, vol. ii. p. 15, note 6.] I bid you, beloved brethren, ever heartily farewell; and remember me. Greet the whole brotherhood in my name, and remind them and ask them to be mindful of me. Fare ye well.
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ARGUMENTUM.---Hujus etiam et sequentis Epistolae argumentum habes infra, Epist. XIV: «Postmodum vero, inquit, cum quidam de lapsis, sive sua sponte, sive aliquo incitatore, audaci flagitatione proruerent ut pacem sibi a martyribus et confessoribus promissam, extorquere violento impetu niterentur; de hoc etiam bis ad clerum litteras feci et legi eis mandavi, ut, ad illorum violentiam interim quoquo genere mitigandam, si qui libello a martyribus accepto de saeculo excederent, exomologesi facta et manu eis in poenitentiam 0258Cimposita, cum pace sibi a martyribus promissa ad Dominum remitterentur,» etc.
I. Cyprianus presbyteris et diaconibus fratribus salutem. Miror vos, fratres charissimi, ad multas epistolas 0259A meas quas ad vos frequenter misi, nihil mihi rescripsisse, cum fraternitatis nostrae vel utilitas vel necessitas sic utique gubernetur, si a vobis instructi rerum gerendarum consilium limare possimus. Quoniam tamen video facultatem veniendi ad vos nondum esse et jam aestatem coepisse, quod tempus infirmitatibus assiduis et gravibus infestatur , occurrendum puto fratribus nostris, ut qui libellos a martyribus acceperunt, et praerogativa eorum apud Deum adjuvari possunt, si incommodo aliquo et infirmitatis periculo occupati fuerint, non expectata praesentia nostra, apud presbyterum quemcumque praesentem, vel, si presbyter repertus non fuerit, et urgere exitus coeperit, apud diaconum quoque exomologesin facere delicti sui possint, ut manu eis in 0259B poenitentiam imposita veniant ad Dominum cum pace quam dari martyres litteris ad nos factis desideraverunt.
II. Caeteram quoque partem plebis quae lapsa est praesentia vestra fovete, et, ut a fide et misericordia Domini non deficiant vestro solatio focillate. Neque enim deserentur ab ope et auxilio Domini hi qui mites et humiles et poenitentiam vere agentes in bonis operibus perseveraverint , quominus illis quoque divino remedio consulatur. Audientibus etiam, si qui fuerint periculo praeventi et in exitu constituti, vigilantia vestra non desit, implorantibus divinam gratiam misericordia Domini non denegetur. Opto vos, fratres charissimi, semper bene valere et nostri meminisse. Fraternitatem universam meo nomine salutate, et 0259C ut nostri meminerit admonete et rogate. Valete.