1. Behold, beloved brethren, peace is restored to the Church and although it lately seemed to incredulous people difficult, and to traitors impossibl

 2. We look with glad countenances upon confessors illustrious with the heraldry of a good name, and glorious with the praises of virtue and of faith

 3. Let none, my beloved brethren, let none depreciate this glory let none by malignant dispraise detract from the uncorrupted stedfastness of those w

 4. One cause of grief saddens these heavenly crowns of martyrs, these glorious spiritual confessions, these very great and illustrious virtues of the

 5. Yet, beloved brethren, the cause of truth is to be had in view nor ought the gloomy darkness of the terrible persecution so to have blinded the mi

 6. Each one was desirous of increasing his estate and forgetful of what believers had either done before in the times of the apostles, or always ough

 7. These things were before declared to us, and predicted. But we, forgetful of the law and obedience required of us, have so acted by our sins, that

 8. From some—ah, misery!—all these things have fallen away, and have passed from memory. They indeed did not wait to be apprehended ere they ascended,

 9. But to many their own destruction was not sufficient. With mutual exhortations, people were urged to their ruin death was pledged by turns in the

 10. Nor is there, alas, any just and weighty reason which excuses such a crime. One’s country was to be left, and loss of one’s estate was to be suffe

 11. The truth, brethren, must not be disguised nor must the matter and cause of our wound be concealed. A blind love of one’s own property has deceiv

 12. But how can they follow Christ, who are held back by the chain of their wealth? Or how can they seek heaven, and climb to sublime and lofty height

 13. But (say they) subsequently tortures had come, and severe sufferings were threatening those who resisted. He may complain of tortures who has been

 14. But now, what wounds can those who are overcome show? what gashes of gaping entrails, what tortures of the limbs, in cases where it was not faith

 15. Moreover, beloved brethren, a new kind of devastation has appeared and, as if the storm of persecution had raged too little, there has been added

 16. All these warnings being scorned and contemned,—before their sin is expiated, before confession has been made of their crime, before their conscie

 17. Let no one cheat himself, let no one deceive himself. The Lord alone can have mercy. He alone can bestow pardon for sins which have been committed

 18. But if any one, by an overhurried haste, rashly thinks that he can give remission of sins to all, or dares to rescind the Lord’s precepts, not onl

 19. For Moses also besought for the sins of the people and yet, when he had sought pardon for these sinners, he did not receive it. “I pray Thee,” sa

 20. In the Gospel the Lord speaks, and says, “Whosoever shall confess me before men, him will I also confess before my Father which is in heaven: but

 21. Unless, perchance, these things have been done without God’s knowledge, or all these things have happened without His permission although Holy Sc

 22. What good can you think of him, what fear can you suppose to have been with him, or what faith, whom neither fear could correct nor persecution it

 23. Receive rather, and admit what we say. Why do your deaf ears not hear the salutary precepts with which we warn you? Why do your blind eyes not see

 24. One of those who of his own will ascended the Capitol to make denial, after he had denied Christ, became dumb. The punishment began from that poin

 25. Learn what occurred when I myself was present and a witness. Some parents who by chance were escaping, being little careful

 26. This much about an infant, which was not yet of an age to speak of the crime committed by others in respect of herself. But the woman who in advan

 27. Nor let those persons flatter themselves that they need repent the less, who, although they have not polluted their hands with abominable sacrific

 28. Moreover, how much are they both greater in faith and better in their fear, who, although bound by no crime of sacrifice to idols or of certificat

 29. I entreat you, beloved brethren, that each one should confess his own sin, while he who has sinned is still in this world, while his confession ma

 30. Do we believe that a man is lamenting with his whole heart, that he is entreating the Lord with fasting, and with weeping, and with mourning, who

 31. Ananias, Azarias, and Misael, the illustrious and noble youths, even amid the flames and the ardours of a raging furnace, did not desist from maki

 32. These things were done by men, meek, simple, innocent, in deserving well of the majesty of God and now those who have denied the Lord refuse to m

 33. Neither let that imprudent error or vain stupor of some move you, who, although they are involved in so grave a crime, are struck with blindness o

 34. Flee from such men as much as you can avoid with a wholesome caution those who adhere to their mischievous contact. Their word doth eat as doth a

 35. But you, beloved brethren, whose fear is ready towards God, and whose mind, although it is placed in the midst of lapse, is mindful of its misery,

 36. If a man make prayer with his whole heart, if he groan with the true lamentations and tears of repentance, if he incline the Lord to pardon of his

12. But how can they follow Christ, who are held back by the chain of their wealth? Or how can they seek heaven, and climb to sublime and lofty heights, who are weighed down by earthly desires? They think that they possess, when they are rather possessed; as slaves of their profit, and not lords with respect to their own money, but rather the bond-slaves of their money.  These times and these men are indicated by the apostle, when he says, “But they that will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and in perdition. For the root of all evil is the love of money, which, while some have coveted, they have erred23    Some substitute, “have made shipwreck of.” from the faith, and pierced themselves through with many sorrows.”24    1 Tim. vi. 9. But with what rewards does the Lord invite us to contempt of worldly wealth? With what compensations does He atone for the small and trifling losses of this present time? “There is no man,” saith He, “that leaves house, or land, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, but he shall receive seven fold25    Or, “a hundred-fold.” even in this time, but in the world to come life everlasting.”26    Mark x. 29. If we know these things, and have found them out from the truth of the Lord who promises, not only is not loss of this kind to be feared, but even to be desired; as the Lord Himself again announces and warns us, “Blessed are ye when men shall persecute you, and when they shall separate you from their company, and shall cast you out, and shall speak of your name as evil, for the Son of man’s sake!  Rejoice ye in that day, and leap for joy; for, behold, your reward is great in heaven.”27    Luke vi. 22.

XII. Sequi autem Christum quomodo possunt qui patrimonii vinculo detinentur? Aut quomodo coelum petunt, et ad sublimia et alta conscendunt qui, terrenis cupiditatibus degravantur? Possidere se credunt qui potius possidentur, census sui servi, nec ad pecuniam suam domini, sed magis pecuniae mancipati. Hoc tempus, hos homines Apostolus denotat dicens: Qui autem volunt divites fieri, incidunt in tentationem et muscipulamet desideria multa inutilia et nocentia , quae mergunt hominem in perditionem et in interitum. Radix enim omnium malorum est cupiditas, quam quidam appetentes erraverunt a fide et inseruerunt se doloribus multis (I Tim., VI, 9). Dominus autem quibus nos praemiis ad contemptum rei familiaris invitat? Parva haec et 0475B exigua hujus temporis damna quibus mercedibus pensat? Nemo est, inquit, qui relinquat domum aut agrum, aut parentes aut fratres, aut uxorem aut filios, propter regnum Dei, et non recipiat septies tantum in isto tempore, in saeculo autem venturo vitam aeternam (Marc. X, 29). Quibus cognitis et de Domini pollicentis veritate compertis, non tantum timenda non est ejusmodi sed et optanda jactura, ipso denuo Domino praedicante et monente: Beati eritis cum persecuti vos fuerint , et separaverint vos et expulerint, et maledixerint nomini vestro ut nequam propter Filium hominis. Gaudete in illa die et exultate; ecce enim merces vestra multa est in coelis (Luc. VI, 22).