Much distressed as I was by the flouts of what is called fortune, who always seems to be hindering my meeting you, I was wonderfully cheered and comfo

 Basil to Gregory .

 To Candidianus .

 To Olympius .

 To Nectarius .

 To the wife of Nectarius .

 To Gregory my friend .

 To the Cæsareans .  A defence of his withdrawal, and concerning the faith .

 To Maximus the Philosopher .

 To a widow .

 Without address.  To some friends .

 To Olympius .

 To Olympius .

 To Gregory his friend .

 To Arcadius, Imperial Treasurer .

 Against Eunomius the heretic .

 To Origenes .

 To Macarius and John .

 To Gregory my friend .

 To Leontius the Sophist .

 To Leontius the Sophist .

  Without address.  On the Perfection of the Life of Solitaries .

 To a Solitary .

 To Athanasius, father of Athanasius bishop of Ancyra .

 To Athanasius, bishop of Ancyra .

 To Cæsarius, brother of Gregory .

 To Eusebius, bishop of Samosata .

 To the Church of Neocæsarea.  Consolatory .

 To the Church of Ancyra.  Consolatory .

 To Eusebius of Samosata .

 To Eusebius, bishop of Samosata .

 To Sophronius the Master .

 To Aburgius .

 To Eusebius, bishop of Samosata .

 Without address .

 Without address .

 Without address .

 To his Brother Gregory, concerning the difference between οὐσία and ὑπόστασις.

 Julian to Basil .

 Julian to Basil .

 Basil to Julian .

 To Chilo, his disciple .

 Admonition to the Young .

  To a lapsed Monk .

 To a lapsed Monk .

 To a fallen virgin .

 To Gregory .

 To Eusebius, Bishop of Samosata .

 To Arcadius the Bishop .

 To Bishop Innocentius .

 To Bishop Bosporius .

 To the Canonicæ .

 To the Chorepiscopi .

 To the Chorepiscopi .

 To Paregorius, the presbyter .

 To Pergamius .

 To Meletius, Bishop of Antioch .

 To Gregory my brother .

 To Gregory, his uncle .

 To Gregory his uncle .

 To Athanasius, Bishop of Alexandria .

 To the Church of Parnassus .

 To the Governor of Neocæsarea .

 To Hesychius .

 To Atarbius .

 To Athanasius, bishop of Alexandria .

 To Athanasius, bishop of Alexandria .

 To Meletius, bishop of Antioch .

 To Athanasius, bishop of Alexandria .

 Without address .

 Basil to Gregory .

 To Hesychius .

 To Callisthenes .

 To Martinianus .

 To Aburgius .

 To Sophronius the Master .

 Without inscription:  about Therasius .

 Without inscription, on behalf of Elpidius .

 To Eustathius bishop of Sebastia .

 To Athanasius, bishop of Alexandria .

 To Bishop Innocent .

 To Athanasius, bishop of Alexandria .

 To a Magistrate .

 To the President .

 That the oath ought not to be taken .

 To the Governor .

 Without address on the same subject .

 Without address on the subject of the exaction of taxes .

 To Meletius, bishop of Antioch .

 To the holy brethren the bishops of the West .

 To Valerianus, Bishop of Illyricum .

 To the Italians and Gauls.

 To the Patrician Cæsaria , concerning Communion .

 To Elias, Governor of the Province .

 To Eusebius, bishop of Samosata .

 To Sophronius, the master .

 To the Senate of Tyana .

 To Eusebius, bishop of Samosata .

 To Count Terentius .

  To Eusebius, Bishop of Samosata .

 Consolatory .

 To the citizens of Satala .

  To the people of Satala .

 To the prefect Modestus .

 To the deaconesses, the daughters of Count Terentius .

 To a soldier .

 To the Widow Julitta .

 To the guardian of the heirs of Julitta .

 To the Count Helladius .

 To the prefect Modestus .

  To Modestus, the prefect .

 To Andronicus, a general .

 To the presbyters of Tarsus .

 To Cyriacus, at Tarsus .

 To the heretic Simplicia .

 To Firminius .

 Letter CXVII.

 To Jovinus, Bishop of Perrha .

 To Eustathius, Bishop of Sebasteia .

 To Meletius, bishop of Antioch .

 To Theodotus, bishop of Nicopolis .

 To Pœmenius , bishop of Satala .

 To Urbicius, the monk .

 To Theodorus .

 1.  Both men whose minds have been preoccupied by a heterodox creed and now wish to change over to the congregation of the orthodox, and also those wh

 To Atarbius .

 To Eusebius, bishop of Samosata .

 To Eusebius, bishop of Samosata .

 To Meletius Bishop of Antioch .

 To Theodotus bishop of Nicopolis .

 To Olympius .

 To Abramius, bishop of Batnæ .

 Letter CXXXIII.

 To the presbyter Pœonius .

 To Diodorus, presbyter of Antioch .

 To Eusebius, bishop of Samosata .

 To Antipater, on his assuming the governorship of Cappadocia .

 To Eusebius, bishop of Samosata .

 To the Alexandrians .

 To the Church of Antioch .

 To Eusebius, bishop of Samosata .

 To the prefects’ accountant .

 To another accountant .

 To the prefects’ officer .

 To Eusebius, bishop of Samosata .

 To Antiochus .

 To Aburgius .

 To Trajan .

 To Trajan .

 To Amphilochius in the name of Heraclidas .

 To Eustathius the Physician .

 To Victor, the Commander .

 To Victor the Ex-Consul .

 To Ascholius, bishop of Thessalonica .

 Without address .   In the case of a trainer

 To the Presbyter Evagrius .

 To Amiochus .

 To Antiochus .

 To Eupaterius and his daughter .

 To Diodorus .

 To Amphilochius on his consecration as Bishop .

 To Eusebius, bishop of Samosata .

 To Count Jovinus .

 To Ascholius .

 To Ascholius, bishop of Thessalonica .

 To Eusebius, bishop of Samosata .

 To Eusebius, bishop of Samosata .

 To Antiochus .

 Basil to Gregory .

 To Glycerius .

 To Gregory .

 To Sophronius, the bishop .

 To Theodora the Canoness .

 To a Widow .

 To Count Magnenianus .

 To Amphilochius, Bishop of Iconium .

 To Saphronius the Master .

 To Aburgius .

 To Arinthæus .

 To the Master Sophronius, on behalf of Eunathius .

 To Otreius, bishop of Melitene .

 To the presbyters of Samosata .

 To the Senate of Samosata .

 To Eustathius, bishop of Himmeria .

 To Theodotus, bishop of Beræa .

 To Antipater, the governor .

 Letter CLXXXVII.

 (CanonicaPrima.)

 To Eustathius the physician .

 To Amphilochius, bishop of Iconium .

 To Amphilochius, bishop of Iconium .

 To Sophronius the Master .

 To Meletius the Physician .

 To Zoilus .

 To Euphronius, bishop of Colonia Armeniæ .

 To Aburgius .

 To Ambrose, bishop of Milan .

 To Eusebius, bishop of Samosata .

 CanonicaSecunda.

 To Amphilochius, bishop of Iconium .

 To Amphilochius, bishop of Iconium .

 To Amphilochius, bishop of Iconium .

 To the bishops of the sea coast .

 To the Neocæsareans .

 To Elpidius the bishop .

 To Elpidius the bishop. Consolatory .

 To the clergy of Neocæsarea .

 To Eulancius .

 Without address .

 To the notables of Neocæsarea .

 To Olympius .

 To Hilarius .

 Without address .

 1. When I heard that your excellency had again been compelled to take part in public affairs, I was straightway distressed (for the truth must be told

 To the Presbyter Dorotheus.

 To Meletius, bishop of Antioch.

 Letter CCXVII.

 To Amphilochius, bishop of Iconium.

 To the clergy of Samosata.

 To the Beræans .

 To the Beræans.

 To the people of Chalcis .

 Against Eustathius of Sebasteia .

 To the presbyter Genethlius.

 I am always very thankful to God and to the emperor, under whose rule we live, when I see the government of my country put into the hands of one who i

 To the ascetics under him.

 Consolatory, to the clergy of Colonia .

 To the magistrates of Colonia.

 To the clergy of Nicopolis.

 To the magistrates of Nicopolis.

 To Amphilochius, bishop of Iconium.

 To Amphilochius, bishop of Iconium.

 To Amphilochius, in reply to certain questions.

 To the same, in answer to another question.

 To the same, in answer to another question.

 To the same Amphilochius.

 To Eusebius, bishop of Samosata.

 To the presbyters of Nicopolis .

 To Eusebius, bishop of Samosata.

 To the Presbyters of Nicopolis.

 To Eusebius, bishop of Samosata .

 To the Westerns .

 To the bishops of Italy and Gaul concerning the condition and confusion of the Churches.

 To Patrophilus, bishop of Ægæ .

 To Theophilus the Bishop .

 To the Nicopolitans.

 To the Nicopolitans.

 To Amphilochius, bishop of Iconium.

 Without address.  Commendatory.

 To Patrophilus, bishop of Ægæ.

 1.  My occupations are very numerous, and my mind is full of many anxious cares, but I have never forgotten you, my dear friends, ever praying my God

 The honours of martyrs ought to be very eagerly coveted by all who rest their hopes on the Lord, and more especially by you who seek after virtue.  By

 The anxious care which you have for the Churches of God will to some extent be assuaged by our very dear and very reverend brother Sanctissimus the pr

 May the Lord grant me once again in person to behold your true piety and to supply in actual intercourse all that is wanting in my letter.  I am behin

 Would that it were possible for me to write to your reverence every day!  For ever since I have had experience of your affection I have had great desi

 News has reached me of the severe persecution carried on against you, and how directly after Easter the men who fast for strife and debate attacked yo

 To the monks harassed by the Arians.

 1.  It has long been expected that, in accordance with the prediction of our Lord, because of iniquity abounding, the love of the majority would wax c

 To the monks Palladius and Innocent.

 To Optimus the bishop .

 To the Sozopolitans .

 1.  You have done well to write to me.  You have shewn how great is the fruit of charity.  Continue so to do.  Do not think that, when you write to me

 To the Westerns.

 To Barses the bishop, truly God-beloved and worthy of all reverence and honour, Basil sends greeting in the Lord.  As my dear brother Domninus is sett

 To Eulogius, Alexander, and Harpocration, bishops of Egypt, in exile.

 1.  You have very properly rebuked me, and in a manner becoming a spiritual brother who has been taught genuine love by the Lord, because I am not giv

 To Barses, bishop of Edessa, in exile.

 To Eusebius, in exile.

 To the wife of Arinthæus, the General.  Consolatory.

 I am distressed to find that you are by no means indignant at the sins forbidden, and that you seem incapable of understanding, how this raptus , whic

 At once and in haste, after your departure, I came to the town.  Why need I tell a man not needing to be told, because he knows by experience, how dis

 1.  It has been reported to me by Actiacus the deacon, that certain men have moved you to anger against me, by falsely stating me to be ill-disposed t

 Without address.  Concerning Hera.

 To Himerius, the master.

 Without address.  Concerning Hera.

 To the great Harmatius.

 To the learned Maximus.

 To Valerianus.

 To Modestus the Prefect.

 To Modestus the Prefect.

 To Modestus the Prefect.

 To a bishop.

 To a widow.

 To the assessor in the case of monks.

 Without Address.

 To the Commentariensis .

 Without address.

 Without address.  Excommunicatory.

 Without address.  Concerning an afflicted woman.

 To Nectarius.

 To Timotheus the Chorepiscopus .

 Letter CCXCII.

 Letter CCXCIII.

 Letter CCXCIV.

 Letter CCXCV.

 Letter CCXCVI.

 Letter CCXCVII.

 Letter CCXCVIII.

 Letter CCXCIX.

 Letter CCC.

 Letter CCCI.

 Letter CCCII.

 Letter CCCIII.

 Letter CCCIV.

 Letter CCCV.

 Letter CCCVI.

 Letter CCCVII.

 Letter CCCVIII.

 Letter CCCIX.

 Letter CCCX.

 Letter CCCXI.

 Letter CCCXII.

 Letter CCCXIII.

 Letter CCCXIV.

 Letter CCCXV.

 Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.

 Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.

 Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.

 Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.

 Letter CCCXX.

 Letter CCCXXI.

 Letter CCCXXII.

 Letter CCCXXIII.

 Letter CCCXXIV.

 Letter CCCXXV.

 Letter CCCXXVI.

 Letter CCCXXVII.

 Letter CCCXXVIII.

 Letter CCCXXIX.

 Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.

 Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.

 Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.

 Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.

 Letter CCCXXXIV.

 Letter CCCXXXV.

 Letter CCCXXXVI.

 Letter CCCXXXVII.

 Letter CCCXXXVIII.

 Letter CCCXXXIX.

 Letter CCCXL.

 Letter CCCXLI.

 Letter CCCXLII.

 Letter CCCXLIII.

 Letter CCCXLIV.

 Letter CCCXLV.

 Letter CCCXLVI.

 Letter CCCXLVII.

 Letter CCCXLVIII.

 Letter CCCXLIX.

 Letter CCCL.

 Letter CCCLI.

 Letter CCCLII.

 Letter CCCLIII.

 Letter CCCLIV.

 Letter CCCLV.

 Letter CCCLVI.

 Letter CCCLVII.

 Letter CCCLVIII.

 Letter CCCLIX.

 Of the Holy Trinity, the Incarnation, the invocation of Saints, and their Images.

 Letters CCCLXI. and CCCLXIII., to Apollinarius, and Letters CCCLXII. and CCCLXIV., from Apollinarius to Basil, are condemned as indubitably spurious,

 Letters CCCLXI. and CCCLXIII., to Apollinarius, and Letters CCCLXII. and CCCLXIV., from Apollinarius to Basil, are condemned as indubitably spurious,

 Letters CCCLXI. and CCCLXIII., to Apollinarius, and Letters CCCLXII. and CCCLXIV., from Apollinarius to Basil, are condemned as indubitably spurious,

 Letters CCCLXI. and CCCLXIII., to Apollinarius, and Letters CCCLXII. and CCCLXIV., from Apollinarius to Basil, are condemned as indubitably spurious,

 Letters CCCLXI. and CCCLXIII., to Apollinarius, and Letters CCCLXII. and CCCLXIV., from Apollinarius to Basil, are condemned as indubitably spurious,

 Basil to Urbicius the monk, concerning continency.

Letter XIV.156    Placed after Basil’s choice of his Pontic retreat.  Translated by Newman, whose version is here given (Church of the Fathers, 126).  On the topography, cf. Letters iii., x., ccxxiii., and remarks in the Prolegomena.

To Gregory his friend.

My brother Gregory writes me word that he has long been wishing to be with me, and adds that you are of the same mind; however, I could not wait, partly as being hard of belief, considering I have been so often disappointed, and partly because I find myself pulled all ways by business.  I must at once make for Pontus, where, perhaps, God willing, I may make an end of wandering.  After renouncing, with trouble, the idle hopes which I once had, [about you]157    Omitted by Newman. or rather the dreams, (for it is well said that hopes are waking dreams), I departed into Pontus in quest of a place to live in.  There God has opened on me a spot exactly answering to my taste, so that I actually see before my eyes what I have often pictured to my mind in idle fancy.  There is a lofty mountain covered with thick woods, watered towards the north with cool and transparent streams.  A plain lies beneath, enriched by the waters which are ever draining off from it; and skirted by a spontaneous profusion of trees almost thick enough to be a fence; so as even to surpass Calypso’s Island, which Homer seems to have considered the most beautiful spot on the earth.  Indeed it is like an island, enclosed as it is on all sides; for deep hollows cut off two sides of it; the river, which has lately fallen down a precipice, runs all along the front and is impassable as a wall; while the mountain extending itself behind, and meeting the hollows in a crescent, stops up the path at its roots.  There is but one pass, and I am master of it.  Behind my abode there is another gorge, rising into a ledge up above, so as to command the extent of the plains and the stream which bounds it, which is not less beautiful, to my taste, than the Strymon as seen from Amphipolis.158    The hill, of which the western half is covered by the ruins of Amphipolis, is insulated by the Strymon on the north-west and south, and a valley on the east.  To the north-west the Strymon widens into a lake, compared by Dr. Arnold to that formed by the Mincio at Mantua.  cf. Thucyd. iv. 108 and v. 7.  For while the latter flows leisurely, and swells into a lake almost, and is too still to be a river, the former is the most rapid stream I know, and somewhat turbid, too, from the rocks just above; from which, shooting down, and eddying in a deep pool, it forms a most pleasant scene for myself or any one else; and is an inexhaustible resource to the country people, in the countless fish which its depths contain.  What need to tell of the exhalations from the earth, or the breezes from the river?  Another might admire the multitude of flowers, and singing birds; but leisure I have none for such thoughts.  However, the chief praise of the place is, that being happily disposed for produce of every kind, it nurtures what to me is the sweetest produce of all, quietness; indeed, it is not only rid of the bustle of the city, but is even unfrequented by travellers, except a chance hunter.  It abounds indeed in game, as well as other things, but not, I am glad to say, in bears or wolves, such as you have, but in deer, and wild goats, and hares, and the like.  Does it not strike you what a foolish mistake I was near making when I was eager to change this spot for your Tiberina,159    Tiberina was a district in the neighbourhood of Gregory’s home at Arianzus.  cf. Greg. Naz., Ep. vi. and vii. the very pit of the whole earth?

Pardon me, then, if I am now set upon it; for not Alcmæon himself, I suppose, could endure to wander further when he had found the Echinades.160    “Alcmæon slew his mother; but the awful Erinnys, the avenger of matricide, inflicted on him a long and terrible punishment, depriving him of his reason, and chasing him about from place to place without the possibility of repose or peace of mind.  He craved protection and cure from the god at Delphi, who required him to dedicate at the temple, as an offering, the precious necklace of Kadmus, that irresistible bribe which had originally corrupted Eriphyle.  He further intimated to the unhappy sufferer that, though the whole earth was tainted with his crime and had become uninhabitable for him, yet there was a spot of ground which was not under the eye of the sun at the time when the matricide was committed, and where, therefore, Alcmæon might yet find a tranquil shelter.  The promise was realised at the mouth of the river Achelous, whose turbid stream was perpetually depositing new earth and forming additional islands.  Upon one of these Alcmæon settled permanently and in peace.”  Grote, Hist. Gr. i. 381.

ΓΡΗΓΟΡΙῼ ΕΤΑΙΡῼ

[1] Ἐγὼ τοῦ ἀδελφοῦ μοι ἐπιστείλαντος Γρηγορίου πάλαι βούλεσθαι ἡμῖν συντυχεῖν, προσθέντος δὲ ὅτι καὶ σοὶ αὐτὸ τοῦτο δεδογμένον ἐστί, τὸ μέν τι καὶ διὰ τὸ πολλάκις ἀπατηθῆναι ὀκνηροτέρως ἔχων πρὸς τὸ πιστεύειν, τὸ δέ τι καὶ ὑπὸ ἀσχολιῶν περισπώμενος, ἐπιμεῖναι οὐκ ἠδυνήθην. Δεῖ γάρ με ἤδη ἀπελαύνειν ἐπὶ τὸν Πόντον, ἐν ᾧ τάχα ποτέ, τοῦ Θεοῦ βουληθέντος, τῆς πλάνης λήξομεν. Μόλις γὰρ ἀπογνοὺς τῶν ματαίων ἐλπίδων ἃς ἐπὶ σοὶ εἶχόν ποτε, μᾶλλον δὲ τῶν ὀνείρων, εἰ δεῖ ἀληθέστερον εἰπεῖν (ἐπαινῶ γὰρ τὸν εἰπόντα τὰς ἐλπίδας εἶναι γρηγορούντων ἐνύπνια), κατὰ βίου ζήτησιν ἐπὶ τὸν Πόντον ἀπῆλθον. Ἔνθα δή μοι ὁ Θεὸς χωρίον ὑπέδειξεν ἀκριβῶς συμβαῖνον τῷ ἐμῷ τρόπῳ, ὥστε, οἷον πολλάκις εἰώθειμεν ἀργοῦντες ἅμα καὶ παίζοντες τῇ διανοίᾳ συμπλάττειν, τοιοῦτον ἐπὶ τῆς ἀληθείας καθορᾶν.

[2] Ὄρος γάρ ἐστιν ὑψηλὸν βαθείᾳ ὕλῃ κεκαλυμμένον, ψυχροῖς ὕδασι καὶ διαφανέσιν εἰς τὸ κατ' ἄρκτον κατάρρυτον. Τούτου ταῖς ὑπωρείαις πεδίον ὕπτιον ὑπεστόρεσται, ταῖς ἐκ τοῦ ὄρους νοτίσι διηνεκῶς πιαινόμενον. Ὕλη δὲ τούτῳ αὐτομάτως περιφυεῖσα ποικίλων καὶ παντοδαπῶν δένδρων μικροῦ δεῖν ἀντὶ ἕρκους αὐτῷ γίνεται, ὡς μικρὰν εἶναι πρὸς τοῦτο καὶ τὴν Καλυψοῦς νῆσον, ἣν δὴ πασῶν πλέον Ὅμηρος εἰς κάλλος θαυμάσας φαίνεται. Καὶ γὰρ οὐδὲ πολὺ ἀποδεῖ τοῦ νῆσος εἶναι, ἕνεκά γε τοῦ πανταχόθεν ἐρύμασι περιείργεσθαι. Φάραγγες μὲν γὰρ αὐτῷ βαθεῖαι κατὰ δύο μέρη περιερρώγασι: κατὰ πλευρὰν δὲ ἀπὸ κρημνοῦ ὁ ποταμὸς ὑπορρέων τεῖχός ἐστι καὶ αὐτὸς διηνεκὲς καὶ δυσέμβατον: ἐκ δὲ τοῦ ἐπὶ θάτερα τεταμένον τὸ ὄρος, δι' ἀγκώνων μηνοειδῶν ταῖς φάραγξιν ἐπιζευγνύμενον, τὰ βάσιμα τῆς ὑπωρείας ἀποτειχίζει. Μία δέ τις εἴσοδος ἐπ' αὐτῆς, ἧς ἡμεῖς ἐσμεν κύριοι. Τήν γε μὴν οἴκησιν αὐχήν τις ἕτερος ὑποδέχεται, ὑψηλόν τινα ἐπὶ τῆς ἄκρας ἀνέχων τένοντα, ὥστε τὸ πεδίον τοῦτο ὑφηπλῶσθαι ταῖς ὄψεσι καὶ ἐκ τοῦ μετεώρου ἐξεῖναι καὶ τὸν ποταμὸν περιρρέοντα καθορᾶν, οὐκ ἐλάττονα τέρψιν, ἔμοιγε δοκεῖν, παρεχόμενον ἢ τοῖς ἐκ τῆς Ἀμφιπόλεως τὸν Στρύμονα καταμανθάνουσιν. Ὃ μὲν γὰρ σχολαίῳ τῷ ῥεύματι περιλιμνάζων, μικροῦ δεῖν καὶ τὸ ποταμὸς εἶναι ὑπὸ τῆς ἡσυχίας ἀφῄρηται: ὃ δὲ ὀξύτατα ὧν ἐγὼ οἶδα ποταμῶν ῥέων, βραχύ τι τῇ γείτονι πέτρᾳ περιτραχύνεται, ὑφ' ἧς ἀναχεόμενος εἰς δίνην βαθεῖαν περιειλεῖται: ὄψιν τε ἡδίστην ἐμοὶ καὶ παντὶ θεατῇ παρεχόμενος καὶ χρείαν τοῖς ἐπιχωρίοις αὐταρκεστάτην, ἰχθύων τε πλῆθος ἀμύθητον ταῖς δίναις ἐντρέφων. Τί δεῖ λέγειν τὰς ἐκ τῆς γῆς ἀναπνοὰς ἢ τὰς ἐκ τοῦ ποταμοῦ αὔρας; Τό γε μὴν τῶν ἀνθῶν πλῆθος ἢ τῶν ᾠδικῶν ὀρνίθων ἄλλος μὲν ἄν τις θαυμάσειεν, ἐμοὶ δὲ οὐ σχολὴ τούτοις προσέχειν τὸν νοῦν. Ὃ δὲ μέγιστον ἔχομεν εἰπεῖν τοῦ χωρίου, ὅτι, πρὸς πᾶσαν ὑπάρχον καρπῶν φορὰν ἐπιτήδειον δι' εὐκαιρίαν τῆς θέσεως, ἥδιστον ἐμοὶ πάντων καρπῶν τὴν ἡσυχίαν τρέφει, οὐ μόνον ὅτι τῶν ἀστικῶν θορύβων ἀπήλλακται, ἀλλ' ὅτι οὐδὲ ὁδίτην τινὰ παραπέμπει πλὴν τῶν κατὰ θήραν ἐπιμιγνυμένων ἡμῖν. Πρὸς γὰρ τοῖς ἄλλοις καὶ θηροτρόφος ἐστίν, οὐχὶ ἄρκτων ἢ λύκων τῶν ὑμετέρων: μὴ γένοιτο: ἀλλ' ἐλάφων ἀγέλας καὶ αἰγῶν ἀγρίων καὶ λαγῳοὺς βόσκει καὶ εἴ τι τούτοις ὅμοιον. Ἆρα οὖν οὐκ ἐνθυμῇ παρ' ὅσον ἦλθον κινδύνου, ὁ μάταιος ἐγώ, τοῦ τοιούτου χωρίου τὴν Τιβερνηνήν, τῆς οἰκουμένης τὸ βάραθρον, φιλονεικῶν ἀνταλλάξασθαι; Πρὸς ὅπερ νῦν ἐπειγομένῳ συγγνώσει. Πάντως γὰρ οὐδὲ Ἀλκμέων, τὰς Ἐχινάδας εὑρών, ἔτι τῆς πλάνης ἠνέσχετο.