This, then, was carried into effect with greater speed than it was spoken, the multitudes immediately gathering together wood and fagots out of the shops and baths; the Jews especially, according to custom, eagerly assisting them in it. And when the funeral pile was ready, Polycarp, laying aside all his garments, and loosing his girdle, sought also to take off his sandals,—a thing he was not accustomed to do, inasmuch as every one of the faithful was always eager who should first touch his skin. For, on account of his holy life,35 Literally, “good behaviour.” he was, even before his martyrdom, adorned36 Some think this implies that Polycarp’s skin was believed to possess a miraculous efficacy. with every kind of good. Immediately then they surrounded him with those substances which had been prepared for the funeral pile. But when they were about also to fix him with nails, he said, “Leave me as I am; for He that giveth me strength to endure the fire, will also enable me, without your securing me by nails, to remain without moving in the pile.”
XIII 1. Ταῦτα οὖν μετὰ τοσούτου τάχους ἐγένετο, θάττον ἢ ἐλέγετο, τῶν ὄχλων παραχρῆμα συναγόντων ἔκ τε τῶν ἐργαστηρίων καὶ βαλανείων ξύλα καὶ φρύγανα, μάλιστα Ἰουδαίων προθύμως, ὡς ἔθος αὐτοῖς, εἰς ταῦτα ὑπουργούντων. 2. ὅτε δὲ ἡ πυρκαϊὰ ἡτοιμάσθη, ἀποθέμενος ἑαυτὼ πάντα τὰ ἱμάτια καὶ λύσας τὴν ζώην ἐπειρᾶτο καὶ ὑπολύειν ἑαυτόν, μὴ πρότερον τοῦτο ποιῶν διὰ τὸ τοῦ χρωτὸς αὐτοῦ ἅψηται· παντὶ γὰρ καλῷ ἀγαθῆς ἕνεκεν πολιτείας καὶ πρὸ τῆς μαρτυρίας ἐκεκόσμητο. 3. εὐθέως οὖν αὐτῷ περιετίθετο τὰ πρὸς τὴν πυρὰν ἡρμοσμένα ὄργανα. μελλόντων δὲ αὐτῶν καὶ προσηλοῦν, εἶπεν· Ἄρετέ με οὕτως· ὁ γὰρ δοὺς ὑπομεῖναι τὸ πῦρ δώσει χωρὶς τῆς ὑμετέρας ἐκ τῶν ἥλων ἀσφαλείας ἄσκυλτον ἐπιμεῖναι τῇ πυρᾷ.