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a field, or a new yoke of oxen, or a wife. Nor among the wedding guests having a wedding garment, Having filthy garments, bound hand and foot, may I fall far away from the bridal chamber, and friends, and wedding. And when my Lord comes back from the wedding, suddenly coming to those who expect and those who do not expect, may He find me among those who expect, and praise me for my fear, 610 as a good and gentle servant to those under my rule, and a giver of food, of sound reason, a just man. To virginity, then, such things as a gentle-minded father, loving from the heart, I command. But, O daughters, and sons, and children, may you hearken to a dear father, if indeed there is any grace of God upon me, as I expect. Nor, like the sons of Eli, may you dishonor your father's command, lest, children, you choose a fate like theirs. But for the others, this is the word. And I will speak plainly, stretching out an equal word and balance for both, for the unwed state and for marriage. And let God be witness. Inasmuch as virginity is more excellent than marriage, so much is a pure marriage than an ambiguous life. For this reason, either embrace a completely pure, O best one, 611 virginity, if you have the strength and your spirit is stirred, or to love a like marriage, as they say, a second fair voyage after the first. But of both, to flee the appearance of an unwed life and a wedded one, mixing gall with honey, and filth with wine, and most sinful Samaria with holy Solyma. For it is not as when stretching along a road behind, to go back is a pointless toil, and no great fear, or sending an arrow a little before one's feet to throw it, and not reach the end and the highest mark. Not so is it for one who has offered virginity to Christ the King, and a rational sacrifice, a victim without blood, to go back to marriage; it is not just a penalty, but the greatest 612 fall it is, near to death, and besides, unending shame, like to one, who on a sheer-peaked mountain, which he had ascended with much toil, digging for gold, or pursuing the sweet labor of the hunt, unguardedly should suddenly slip with his feet down to the earth. And who, hearing of wicked Sapphira, and Ananias, who for their own gain exchanged a wicked fate, does not tremble to cut off even a little of a promise? And a certain man, when he secretly purloined a tongue of gold, among the men of old, against the thought of the leader, and a garment, and a small amount of money, brought ruin on the whole people. Such is the backward course from virginity, or worse, 613 by as much as a living lot is superior. May it perish, that union, which no marriage law has joined, but he who souls that are ever going forward draws back, so that he may rule over more earthly things, having first been dragged down from heavenly glory to earth, by whose insolence dragging the yoke of dishonor here, of whom one must ever be on guard against his sting. Now to parents also I will say what is best, in whose hands is the life, and shame, and good repute of virgins, and to wise relatives and guardians. It is not right, nor is it fitting, to do violence to the great creation of God. For we are all of one race, whoever is ruler, 614 whoever is numbered among the ruled, whoever is unfortunate, whoever is wealthy, high-throned, bowing down to the earth, who trusts in grey hairs, and who rejoices in youth. All are of one, for all one breath, to one all of us turn. As God was made man equally for all mortals, and died, and raised us up together, and gave the wide heaven. Therefore let no one, showing favor to the foolish flesh, lead an unwilling virgin to the bed and marriage-couch, one who clings to Christ, living out the noblest desire, like an octopus from its hole holding a rock with its suckers, or some songbird from its well-built nest. But if you have a Christ-loving heart, or God has bound you with more divine bonds, and raised you from the world. 615 You will willingly present to Christ a most beautiful bride, or a son, child-loving as Hannah once did Samuel, the holy offspring of your pure loins, a living temple, holier than all firstborn, and of ears of corn and of grapes, which a good farmer cut as first-fruits. But if you walk between Christ and the world, to draw an equal yoke for both marriage and the unwed state, and having spoken of all that is beautiful in both, and all that is opposite, well and with knowledge, and having marked out the two goals, follow where your warm desire may go and where it helps, on the one hand to slavery, on the other to the heavenly things

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ἀγρὸν, ἠὲ βοῶν ζεῦγος νέον, ἠὲ δάμαρτα. Μηδ' ἐνὶ δαιτυμόνεσσι γαμήλιον εἶδος ἔχουσιν, Εἵματ' ἔχων ῥυπόωντα, δεθεὶς χεῖράς τε πόδας τε, Νυμφῶνός τε, φίλων τε, γάμων τ' ἄπο τῆλε πέσοιμι. Ἐκ δὲ γάμων παλίνορσος ἄναξ ἐμὸς εὖτ', ἂν ἐπέλθῃ, Ἐξαπίνης δοκέουσι καὶ οὐ δοκέουσιν ἐπιστὰς, Εὕροι μ' ἐν δοκέουσι, καὶ αἰνήσειε φόβοιο 610 Ὡς ἀγαθὸν θεράποντα καὶ ἤπιον ἀρχομένοισι, Καὶ σίτοιο δοτῆρα, λόγου στερεοῖο, δίκαιον. Παρθενίῃ μὲν τοῖα πατὴρ ὡς ἠπιόμητις Ἐκ θυμοῦ φιλέων ἐπιτέλλομαι. Ἀλλὰ, θύγατρες, Καὶ παῖδες, καὶ τέκνα, φίλου πατρὸς εἰσαΐοιτε, Εἴ πού τις καὶ ἔμοιγε Θεοῦ χάρις, ὥσπερ ἔολπα. Μηδ' ὡς Ἡλεῖδαι πατρὸς ἀτίσητε ἐφετμὴν, Μὴ, τέκνα, μὴ κείνοισιν ὁμοίϊον οἶτον ἕλησθε. Τοῖς δ' ἄλλοις ὅδε μῦθος. Ἀπηλεγέως δ' ἀγορεύσω Ἶσον ἐπ' ἀμφοτέροισι λόγον καὶ σταθμὰ τιταίνων, Ἀζυγίῃ τε γάμῳ τε. Θεὸς δ' ἐπιμάρτυρος ἔστω. Ὅσσον παρθενίη προφερεστέρη ἐστὶ γάμοιο, Τόσσον παρθενίης ἁγνὸς γάμος ἀμφιβίοιο. Τοὔνεκεν ἢ καθαρὴν ἀσπάζεο πάμπαν, ἄριστε, 611 Παρθενίην, εἴ σοί γε μένος, καὶ θυμὸς ὄρωρεν, Ἠὲ γάμον στέργειν τὸν ὁμοίϊον, ὡς ἐνέπουσι, ∆εύτερον ἐκ πρώτοιο καλὸν πλόον. Ἀμφοτέρων δὲ Φεύγειν ἀζυγέος τε βίου, ζυγίου τε πρόσωπον, Μιγνύντας μέλιτί τε χολὴν, καὶ βόρβορον οἴνῳ, Καὶ Σολύμοις Σαμάρειαν ἀλιτροτάτην ἱεροῖσιν. Οὐδὲ γὰρ ὥσπερ ὁδοῖο τιταινόμενον κατόπισθεν Ἂψ ἰέναι πόνος ἐστὶν ἐτώσιος, οὐδέ τι τάρβος, Ἠὲ βέλος πέμποντα μικρὸν προπάροιθε ποδοῖιν Ῥῖψαι, μηδ' ἐπὶ τέρμα καὶ ἐς σκοπὸν ἄκρον ἱκέσθαι Οὐχ ὣς παρθενίην Χριστῷ βασιλῆϊ προθέντα, Καὶ λογικὴν θυσίην, ἱερήϊον αἵματος ἐκτὸς, Εἰς γάμον ἂψ ἰέναι, θωὴ μόνον, ἀλλὰ μέγιστον 612 Πτῶμα πέλει, θανάτοιο πέλας, πρὸς δ' αἶσχος ἄληκτον, Τῷ ἴκελον, ὡς εἴ τις ἐπ' οὔρεος ἀκροτόμοιο, Ὧ πλείστοισι μόγοις προσεβήσατο χρυσὸν ὀρύσσων, Ἢ θήρης μεθέπων γλυκερὸν πόνον, ἀπροτίοπτος Ἐξαπίνης ἐπὶ γαῖαν ὀλισθήσειε πόδεσσι. Τίς δ' ἀΐων Σάπφειραν ἀτάσθαλον, Ἀνανίην τε, Κέρδεος οἳ σφετέροιο κακὸν μόρον ἠλλάξαντο, Οὐ τρομέει καὶ μικρὸν ὑποσχεσίης τι κολούειν; Καὶ γλῶσσαν χρυσέην τις, ἐπεὶ νοσφίσατο λάθρη Ἀνδράσιν ἐν προτέροισι, παρεκνόον ἡγεμονῆος, Εἷμά τε, χρῆμά τε βαιὸν, ὅλῳ δηλήσατο λαῷ. Τοῖος παρθενίης ὀπίσω δρόμος, ἠὲ χερείων, 613 Ὁσσάτιον προφέρει λάχος ἔμπνοον. Ὡς ἀπόλοιτο Συζυγίη, τὴν οὔτι γαμήλιος ἥρμοσε θεσμὸς, Ἀλλ' ὅστις ψυχὰς αἰεὶ προπάροιθεν ἰούσας Ἂψ ἐρύει, χθαμαλοῖσιν ὅπως πλεόνεσσιν ἀνάσσῃ, Πρῶτος ἐπ' οὐρανίοιο κλέους ἐπὶ γαῖαν ἑλυσθεὶς, Ἧς ὑπεροπλίῃσιν ἀτιμίης ζυγὸν ἔλκων Ἐνθάδε τοῦ περ ἀεὶ κέντρον πεφυλαγμένος εἶναι. Ἤδη καὶ τοκέεσσιν ἐγὼ μυθήσομ' ἄριστα, Ὧν βίος ἐν χείρεσσι, καὶ αἴσχεα, καὶ κλέος ἐσθλὸν Παρθενικῶν, πηοῖς τε σαόφροσι, καὶ μελεδώναις. Οὐ θέμις, οὐδ' ἐπέοικε βιάζεσθαι μεγάλοιο Πλάσμα Θεοῦ. Πάντες γὰρ ἑνὸς γένος, ὅστις ἀνάσσων, 614 Ὅστις ἀνασσομένοις ἐναρίθμιος, ὅστις ἄνολβος, Ὅστις ἐρικτήμων, ὑψίθρονος, ἐς χθόνα νεύων, Ὃς πολιῇσι πέποιθε, καὶ ὃς νεότητι γέγηθε. Πάντες ἑνὸς, πάντεσσι πνοὴ μία, εἰς ἕνα πάντες Νεύομεν. Ὡς δὲ Θεὸς πᾶσι βροτὸς ἶσος ἐτύχθη, Καὶ θάνε, καὶ συνέγειρε, καὶ οὐρανὸν εὐρὺν ἔδωκε. Τῷ μή τις σάρκεσσι φέρων χάριν ἀφραδέεσσι, Παρθενικὴν ἀέκουσαν ἄγοι πρὸς λέκτρα καὶ εὐνὴν ∆ρασσομένην Χριστοῖο, πόθον βιόωσαν ἄριστον, Πούλυπον ἐκ θαλάμης πέτρην κοτύλῃσιν ἔχοντα, Ἠέ τιν' ὄρνιν ἀοιδὸν ἀπ' εὐτύκτοιο καλιῆς. Ἀλλ' εἰ μὲν φιλόχριστον ἔχεις κέαρ, ἢ σέ γε δεσμοῖς Θειοτέροις ἐνέδησε Θεὸς, κόσμου τ' ἀνάειρε. 615 Στήσεις προφρονέως Χριστῷ περικαλλέα νύμφην, Ἢ κοῦρον, φιλότεκνος ὅπως πάρος Ἄννα Σαμουὴλ, Σῶν καθαρῶν λαγόνων ἱερὸν γόνον, ἔμπνοον ἱρὸν, Πάντων πρωτοτόκων ἱερώτερον, ἀσταχύων τε Καὶ βοτρύων, οὓς κεῖρεν ἀπάργματα γηπόνος ἐσθλός. Εἰ δὲ σύ γε Χριστοῖο μέσος κόσμοιό τε βαίνεις, Ἶσον συζυγίῃ τε καὶ ἀζυγίῃ ζυγὸν ἕλκειν, Ἀμφοτέρων δ' ὅσα καλὰ, καὶ ὅσσ' ἀντίξοα λέξας, Εὖ καὶ ἐπισταμένως, καὶ τέρματα δισσὰ χαράξας, Ἕσπεο τῇ κεν ἴοι θερμὸς πόθος ἠδ' ἐπάρηγε, Τῇ μὲν δουλοσύνῃ, τῇ δ' οὐρανίοισι