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they told his brother to speak to the king, not to dishonor the majesty of the diadem in this way. And when he said these things to his brother and censured his ill-timed pettiness, the king gave him an answer, which his brother did not understand. For it was the custom of that king, whenever he passed a sentence of death against someone, to send a herald to his door with a trumpet appointed for this purpose; and by the sound of that trumpet everyone knew that he was condemned to death. Therefore, when evening came, the king sent the trumpet of death to sound at the door of his brother's house. So when he heard the trumpet of death, he despaired of his own safety and set his affairs in order all through the night; and at dawn, dressed in black and mourning clothes, he went with his wife and children to the door of the palace, weeping and wailing. And the king, bringing him in and seeing him lamenting so, said: ‘O foolish and senseless one, if you so feared the herald of your brother, your equal, against whom you know you have committed no sin at all, how did you bring blame against me for greeting in humility the heralds of my God, who, more clearly than a trumpet, announce to me 74 death and the fearful meeting with the Master, against whom I know I have sinned in many and great ways? Behold, therefore, to expose your folly I have used this very method, just as I will also quickly expose as foolish those who suggested your blame against me.’ And thus having healed his brother and helped him, he sent him home. And he ordered four purses to be made of wood. And two of them he covered completely with gold, and putting the stinking bones of the dead in them, he secured them with golden pins; the others he smeared with pitch and asphalt, and filled with precious stones and costly pearls and every fragrant ointment. And having bound these tightly with ropes of hair, he called the nobles who had blamed him concerning his meeting with those men, and he set the four purses before them, for them to estimate of how much value the one set was, and how much the other. And they determined that the two gilded ones were of the greatest value. ‘For it is possible,’ they said, ‘that royal diadems and belts are stored in them;’ but those smeared with pitch and asphalt are of some cheap and pitiful value. But the king said to them: ‘I too know that you say such things; for with your physical eyes you perceive the physical appearance; and yet one must not do so. But with the inner eyes one must see what is stored within, whether it be honor or dishonor.’ And he ordered the gilded purses to be opened. And when they were opened, 76 a certain terrible stench blew out and a most unpleasant sight was seen. Therefore the king says: ‘This is a type of those who are dressed in brilliant and glorious things, strutting about with great glory and power, but within stink of dead and wicked deeds.’ Then, having ordered the ones smeared with pitch and asphalt to be uncovered, he gladdened all those present with the brightness and fragrance of what was stored in them. And he said to them: ‘Do you know what these are like? They are like those humble men wearing cheap clothing, whose outward appearance you saw, and considered my prostration on the ground before them an insult; but I, perceiving with the eyes of the mind the precious and most beautiful nature of their souls, was glorified by touching them, and considered them more honorable than any crown and any royal purple.’ Thus, then, he shamed them, and taught them not to be deceived by appearances, but to pay attention to intelligible things. Therefore, like that pious and wise king you also have acted, by receiving with good hope

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αὐτοῦ ἀδελφὸν ἔλεγον λαλῆσαι τῷ βασιλεῖ, μὴ τὸ ὕψος τοῦ διαδήματος οὑτωσὶ καθυβρίζειν. τοῦ δὲ εἰπόντος ταῦτα τῷ ἀδελφῷ καὶ καταμεμψαμένου τὴν ἄκαιρον αὐτοῦ σμικρολογίαν, δέδωκεν αὐτῷ ἀπόκρισιν ὁ βασιλεύς, ἣν οὐ συνῆκεν ὁ ἀδελφὸς αὐτοῦ. Ἔθος γὰρ ἦν ἐκείνῳ τῷ βασιλεῖ, ὅταν ἀπόφασιν θανάτου κατά τινος ἐδίδου, κήρυκα εἰς τὴν αὐτοῦ θύραν ἀποστέλλειν μετὰ σάλπιγγος τεταγμένης εἰς τοῦτο· καὶ τῇ φωνῇ τῆς σάλπιγγος ἐκείνης ᾔσθοντο πάντες θανάτου ἔνοχον ἐκεῖνον ὑπάρχειν. ἑσπέρας οὖν καταλαβούσης, ἀπέστειλεν ὁ βασιλεὺς τὴν σάλπιγγα τοῦ θανάτου σαλπίζειν ἐπὶ τῇ θύρᾳ τοῦ οἴκου τοῦ ἀδελφοῦ αὐτοῦ. ὡς οὖν ἤκουσεν ἐκεῖνος τὴν σάλπιγγα τοῦ θανάτου, ἀπέγνω τῆς ἑαυτοῦ σωτηρίας καὶ διέθετο τὰ κατ' αὐτὸν ὅλην τὴν νύκτα· ἅμα δὲ πρωΐ, ἀμφιασάμενος μέλανα καὶ πενθήρη, μετὰ γυναικὸς καὶ τέκνων ἀπέρχεται εἰς τὴν θύραν τοῦ παλατίου κλαίων καὶ ὀδυρόμενος. εἰσαγαγὼν δὲ αὐτὸν ὁ βασιλεύς, καὶ οὕτως ἰδὼν ὀλοφυρόμενον, ἔφη· Ὦ ἀσύνετε καὶ ἄφρον, εἰ σὺ οὕτως ἐδειλίασας τὸν κήρυκα τοῦ ὁμοτίμου σου ἀδελφοῦ, πρὸς ὃν οὐδὲν ὅλως ἑαυτὸν ἡμαρτηκέναι γινώσκεις, πῶς ἐμοὶ μέμψιν ἐπήγαγες ἐν ταπεινώσει ἀσπασαμένῳ τοὺς κήρυκας τοῦ Θεοῦ μου, τοὺς εὐηχέστερον σάλπιγγος μηνύοντάς μοι 74 τὸν θάνατον καὶ τὴν φοβερὰν τοῦ ∆εσπότου ὑπάντησιν, ᾧ πολλὰ καὶ μεγάλα ἐμαυτὸν ἡμαρτηκέναι ἐπίσταμαι; ἰδοὺ τοίνυν τὴν σὴν ἐλέγχων ἄνοιαν τούτῳ δὴ τῷ τρόπῳ ἐχρησάμην, ὥσπερ οὖν καὶ τοὺς ὑποθεμένους σου τὴν κατ' ἐμοῦ μέμψιν θᾶττον ἀνοηταίνειν ἐλέγξω. καὶ οὕτω θεραπεύσας τὸν ἀδελφὸν αὐτοῦ καὶ ὠφελήσας οἴκαδε ἀπέστειλεν. Ἐκέλευσε δὲ γενέσθαι ἐκ ξύλων βαλάντια τέσσαρα. καὶ τὰ μὲν δύο περικαλύψας πάντοθεν χρυσίῳ, καὶ ὀστᾶ νεκρῶν ὀδωδότα βαλὼν ἐν αὐτοῖς, χρυσαῖς περόναις κατησφαλίσατο· τὰ δὲ ἄλλα πίσσῃ καταχρίσας καὶ ἀσφαλτώσας, ἐπλήρωσε λίθων τιμίων καὶ μαργαρίτων πολυτίμων καὶ πάσης μυρεψικῆς εὐωδίας. σχοινίοις τε τριχίνοις ταῦτα περισφίγξας, ἐκάλεσε τοὺς μεμψαμένους αὐτῷ μεγιστᾶνας ἐπὶ τῇ τῶν ἀνδρῶν ἐκείνων συναντήσει, καὶ προέθετο αὐτοῖς τὰ τέσσαρα βαλάντια, τοῦ ἀποτιμήσασθαι πόσου μὲν ταῦτα, πόσου δὲ ἐκεῖνα τιμήματός εἰσιν ἄξια. οἱ δὲ τὰ μὲν δύο τὰ κεχρυσωμένα τιμῆς ὅτι πλείστης εἶναι διωρίζοντο. ἔξεστι γάρ, φησίν, ἐν αὐτοῖς βασιλικὰ διαδήματα καὶ ζώνας ἀποκεῖσθαι· τὰ δὲ τῇ πίσσῃ κατακεχρισμένα καὶ τῇ ἀσφάλτῳ εὐτελοῦς τινὸς καὶ οἰκτροῦ τιμήματος ὑπάρχει. ὁ δὲ βασιλεὺς ἔφη πρὸς αὐτούς· Οἶδα κἀγὼ τοιαῦτα λέγειν ὑμᾶς· τοῖς αἰσθητοῖς γὰρ ὀφθαλμοῖς τὴν αἰσθητὴν ὄψιν κατανοεῖτε· καὶ μὴν οὐχ οὕτως δεῖ ποιεῖν. ἀλλὰ τοῖς ἔνδον ὄμμασι τὴν ἐντὸς ἀποκειμένην χρὴ βλέπειν εἴτε τιμὴν εἴτε ἀτιμίαν. καὶ ἐκέλευσεν ἀνοιγῆναι τὰ κεχρυσωμένα βαλάντια. διανοιχθέντων δέ, 76 δεινή τις ἔπνευσε δυσωδία καὶ ἀηδεστάτη ὡράθη θέα. Φησὶν οὖν ὁ βασιλεύς· Οὗτος ὁ τύπος τῶν τὰ λαμπρὰ μὲν καὶ ἔνδοξα ἠμφιεσμένων, πολλῇ δόξῃ καὶ δυναστείᾳ σοβαρευομένων, καὶ ἔσωθεν ἀποζόντων νεκρῶν καὶ πονηρῶν ἔργων. εἶτα καὶ τὰ πεπισσωμένα καὶ κατησφαλτωμένα κελεύσας ἀνακαλυφθῆναι, πάντας εὔφρανε τοὺς παρόντας τῇ τῶν ἐν αὐτοῖς ἀποκειμένων φαιδρότητι καὶ εὐωδίᾳ. ἔφη δὲ πρὸς αὐτούς· Οἴδατε τίνι ὅμοια ταῦτα; τοῖς ταπεινοῖς ἐκείνοις καὶ εὐτελῆ περικειμένοις ἐνδύματα, ὧν ὑμεῖς τὸ ἐκτὸς ὁρῶντες σχῆμα, ὕβριν ἡγήσασθε τὴν ἐμὴν κατὰ πρόσωπον αὐτῶν ἐπὶ γῆς προσκύνησιν· ἐγὼ δέ, τοῖς νοεροῖς ὄμμασι τὸ τίμιον αὐτῶν καὶ περικαλλὲς κατανοήσας τῶν ψυχῶν, ἐνεδοξάσθην μὲν τῇ τούτων προσψαύσει, παντὸς δὲ στεφάνου καὶ πάσης βασιλικῆς ἁλουργίδος τιμιωτέρους αὐτοὺς ἡγησάμην. οὕτως οὖν αὐτοὺς ᾔσχυνε, καὶ ἐδίδαξε μὴ τοῖς φαινομένοις πλανᾶσθαι, ἀλλὰ τοῖς νοουμένοις προσέχειν. κατ' ἐκεῖνον τοίνυν τὸν εὐσεβῆ καὶ σοφὸν βασιλέα καὶ σὺ πεποίηκας, τῇ ἀγαθῇ ἐλπίδι προσδεξάμενός