The Diatessaron.

 The Text of the Diatessaron.

 Section II.

 Section III.

 Section IV.

 Section V.

 Section VI.

 Section VII.

 Section VIII.

 Section IX.

 Section X.

 Section XI.

 Section XII.

 Section XIII.

 Section XIV.

 Section XV.

 Section XVI.

 Section XVII.

 Section XVIII.

 Section XIX.

 Section XX.

 Section XXI.

 Section XXII.

 Section XXIII.

 Section XXIV.

 Section XXV.

 Section XXVI.

 Section XXVII.

 [1, 2] [Arabic, p. 107] And at that time the feast of tabernacles of the Jews drew near. 

 Section XXIX.

 Section XXX.

 Section XXXI.

 Section XXXII.

 Section XXXIII.

 Section XXXIV.

 Section XXXV.

 Section XXXVI.

 Section XXXVII.

 Section XXXVIII.

 Section XXXIX.

 Section XL.

 Section XLI.

 Section XLII.

 Section XLIII.

 Section XLIV.

 Section XLV.

 Section XLVI.

 Section XLVII.

 Section XLVIII.

 Section XLIX.

 Section L.

 Section LI.

 Section LII.

 [1] And while they marvelled at that, behold, two men standing above them, their [2] raiment shining:  one

 Section LIV.

 Section LV.

 Latin and Arabic Endmatter

Section XIV.

[1] 938Verily I say unto you, There hath not arisen among those whom women have borne a greater than John the Baptist; but he that is little now in the kingdom of heaven is greater than he.

[2] [Arabic, p. 54] 939And all the people which heard, and the publicans, justified940 God, for [3] they had been baptized with the baptism of John.  941But the Pharisees and the scribes wronged942 the purpose of God in themselves, in that they were not baptized of [4] him.  943And from the days of John the Baptist until now the kingdom of heaven is [5] snatched away by violence.  944The law and the prophets were until John; and after that, the kingdom of God is preached, and all press to enter it:  945and they that exert themselves [6, 7] snatch it away.  946All the prophets and the law until John prophesied.  947And if ye [8] will, then receive it, that he is Elijah, which is to come.  948Whosoever hath ears that hear [9] let him hear.  949Easier is the perishing of heaven and earth, than the passing away of [10] one point of the law.  950To whom then shall I liken the people of this generation,951 and [11] to whom are they like?  952They are like the children sitting in the market, which call to their companions, and say, We sang to you, and ye danced not; we wailed to you, [12] and ye wept not.  953John the Baptist came neither eating bread nor drinking wine; [13] and ye said, He hath demons:  954and the Son of man came eating and drinking; and ye said, Behold, a gluttonous man, and a drinker of wine, and an associate of publicans [14, 15] and sinners!  955And wisdom was justified of all her children.  956And when he said that, they came to the house.  And there gathered unto him again multitudes, [16] so that they found not bread to eat.  957And while he was casting out a devil which was dumb, when he cast out that devil, that dumb man spake.  And the multitudes [17] [Arabic, p. 55] marvelled.  958And the Pharisees, when they heard, said, This man doth not cast out the devils, except by Beelzebul the chief of the demons, which is in him.  [18, 19] 959And others requested of him a sign from heaven, to tempt him.  960And Jesus knew their thoughts, and said unto them in parables, Every kingdom that withstandeth itself shall become desolate; and every house or city that disagreeth with itself shall not [20] stand:  961and if a devil cast out a devil, he withstandeth himself; neither shall he be [21] able to stand, but his end shall be.  962Then how now shall his kingdom stand? for ye [22] said that I cast out devils by Beelzebul.  963And if I by Beelzebul cast out the devils, then your children, by what do they cast them out?  And for this cause they shall [23] be judges against you.  964But if I by the Spirit of God cast out devils, then the kingdom [24] of God is come near unto you.  965Or how can a man enter into the house of a valiant man, and seize his garments,966 if he do not beforehand secure himself967 from [25] that valiant man? and then will he cut off968 his house.  969But when the valiant man is [26] armed, guarding his house, his possessions are in peace.  970But if one come who is more valiant than he, he overcometh him, and taketh his whole armour, on which [27] he relieth, and divideth his spoil.  971Whosoever is not with me is against me; and [28] whosoever gathereth not with me scattereth abroad.  972For this reason I say unto you, [Arabic, p. 56] that all sins and blasphemies with which men blaspheme shall be forgiven [29] them:  973but whosoever shall blaspheme against the Holy Spirit, there is no [30] forgiveness for him for ever, but he is deserving of eternal punishment:  974because they [31] said that he had an unclean spirit.  975And he said also, Every one that speaketh a word against the Son of man, it shall be forgiven him; but whosoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to [32] come.  976Either ye must make a good tree977 and its fruit good; or ye must make an evil [33] tree978 and its fruit evil:  for the tree is known by its fruit.  979Ye children of vipers, how can ye, being evil, speak good things? from the overflowings of the heart the mouth [34] speaketh.  980The good man from the good treasures which are in his heart bringeth forth good things; and the wicked man from the evil treasures which are in his [35] heart bringeth forth evils.  981I say unto you, that every idle word which men shall [36] speak, they shall give an answer for in the day of judgement:  982for by thy sayings thou shalt be justified, and by thy sayings thou shalt be judged.

[37] 983And he said to the multitudes, When ye see the clouds appear from the west, [38] straightway ye say that there cometh rain; and so it cometh to pass.  984And when [39] the south wind bloweth, ye say that there will be heat; and it cometh to pass.  985And when the evening is come, ye say, It will be fair weather, for the heaven has become [40] red.  986And in the morning ye say, To-day there will be severe weather, for the redness [Arabic, p. 57] of the heaven is paling.  987Ye hypocrites, ye know to examine the face of the heaven and the earth; but the signs of this time ye know not to discern.

[41] 988Then they brought to him one possessed of a demon, dumb and blind; and he [42] healed him, so that the dumb and blind began to speak and see.  989And all the multitudes wondered, and said, Is this, think you, the son of David?

[43] 990And the apostles returned unto Jesus, and told him everything that they had [44] done and wrought.991  992And he said unto them, Come, let us go into the desert alone, and rest ye a little.  And many were going and returning, and they had not leisure, not even to eat bread.