A Treatise concerning man’s perfection in righteousness,
Chapter II.—(1.) The First Breviate of Cœlestius.
Chapter III.—(5.) The Fifth Breviate.
Chapter IV.—(9.) The Ninth Breviate.
Chapter V.—(11.) The Eleventh Breviate.
Chapter VI.—(12.) The Twelfth Breviate.
(13.) The Thirteenth Breviate.
(14.) The Fourteenth Breviate.
Chapter VII.—(16.) The Sixteenth Breviate.
(18.) The Righteousness of This Life Comprehended in Three Parts,—Fasting, Almsgiving, and Prayer.
(19.) The Commandment of Love Shall Be Perfectly Fulfilled in the Life to Come.
Chapter IX.—(20.) Who May Be Said to Walk Without Spot Damnable and Venial Sins.
(22.) Passages to Show that God’s Commandments are Not Grievous.
(24.) To Be Without Sin, and to Be Without Blame—How Differing.
(26.) Why Job Was So Great a Sufferer.
(28.) When Our Heart May Be Said Not to Reproach Us When Good is to Be Perfected.
Chapter XII.—(29.) The Second Passage. Who May Be Said to Abstain from Every Evil Thing.
Chapter XV.—(34.) The Opposing Passages.
(35.) The Church Will Be Without Spot and Wrinkle After the Resurrection.
(36.) The Difference Between the Upright in Heart and the Clean in Heart.
Chapter XVI.—(37.) The Sixth Passage.
Chapter XIX—(40.) The Ninth Passage.
(41.) Specimens of Pelagian Exegesis.
(42.) God’s Promises Conditional. Saints of the Old Testament Were Saved by the Grace of Christ.
(13.) The Thirteenth Breviate.
XIII. “The next question we have to ask,” says he, “is this: If man cannot be without sin, whose fault is it,—man’s own, or some one’s else? If man’s own, in what way is it his fault if he is not that which he is unable to be?” We reply, that it is man’s fault that he is not without sin on this account, because it has by man’s sole will come to pass that he has come into such a necessity as cannot be overcome by man’s sole will.
Ratiocinatio 13. «Iterum,» ait, «quaerendum est, si non potest homo sine peccato esse, cujus culpa est; ipsiusne hominis, an cujuslibet alterius: si ipsius hominis, quomodo culpa hominis est, si hoc non est quod esse non potest? Respondemus, ideo esse culpam hominis, quod non est sine peccato, quia sola hominis voluntate factum est ut ad istam necessitatem veniret, 0298 quam sola hominis voluntas superare non possit.