The First Epistle of Clement to the Corinthians.
Chapter I.—The Salutation. Praise of the Corinthians Before the Breaking Forth of Schism Among Them.
Chapter II.—Praise of the Corinthians Continued.
Chapter IV.—Many Evils Have Already Flowed from This Source in Ancient Times.
Chapter VI.—Continuation. Several Other Martyrs.
Chapter VII.—An Exhortation to Repentance.
Chapter VIII.—Continuation Respecting Repentance.
Chapter IX.—Examples of the Saints.
Chapter X.—Continuation of the Above.
Chapter XI.—Continuation. Lot.
Chapter XII.—The Rewards of Faith and Hospitality. Rahab.
Chapter XIII.—An Exhortation to Humility.
Chapter XIV.—We Should Obey God Rather Than the Authors of Sedition.
Chapter XV.—We Must Adhere to Those Who Cultivate Peace, Not to Those Who Merely Pretend to Do So.
Chapter XVI.—Christ as an Example of Humility.
Chapter XVII.—The Saints as Examples of Humility.
Chapter XVIII.—David as an Example of Humility.
Chapter XIX.—Imitating These Examples, Let Us Seek After Peace.
Chapter XX.—The Peace and Harmony of the Universe.
Chapter XXI.—Let Us Obey God, and Not the Authors of Sedition.
Chapter XXIII.—Be Humble, and Believe that Christ Will Come Again.
Chapter XXIV.—God Continually Shows Us in Nature that There Will Be a Resurrection.
Chapter XXV.—The Phœnix an Emblem of Our Resurrection.
Chapter XXVI.—We Shall Rise Again, Then, as the Scripture Also Testifies.
Chapter XXVII.—In the Hope of the Resurrection, Let Us Cleave to the Omnipotent and Omniscient God.
Chapter XXVIII.—God Sees All Things: Therefore Let Us Avoid Transgression.
Chapter XXIX.—Let Us Also Draw Near to God in Purity of Heart.
Chapter XXXI.—Let Us See by What Means We May Obtain the Divine Blessing.
Chapter XXXII.—We are Justified Not by Our Own Works, But by Faith.
Chapter XXXV.—Immense is This Reward. How Shall We Obtain It?
Chapter XXXVI.—All Blessings are Given to Us Through Christ.
Chapter XXXVII.—Christ is Our Leader, and We His Soldiers.
Chapter XXXIX.—There is No Reason for Self-Conceit.
Chapter XL.—Let Us Preserve in the Church the Order Appointed by God.
Chapter XLI.—Continuation of the Same Subject.
Chapter XLII.—The Order of Ministers in the Church.
Chapter XLIII.—Moses of Old Stilled the Contention Which Arose Concerning the Priestly Dignity.
Chapter XLV.—It is the Part of the Wicked to Vex the Righteous.
Chapter XLVI.—Let Us Cleave to the Righteous: Your Strife is Pernicious.
Chapter XLVII.—Your Recent Discord is Worse Than the Former Which Took Place in the Times of Paul.
Chapter XLVIII.—Let Us Return to the Practice of Brotherly Love.
Chapter XLIX—The Praise of Love.
Chapter L.—Let Us Pray to Be Thought Worthy of Love.
Chapter LI.—Let the Partakers in Strife Acknowledge Their Sins.
Chapter LII.—Such a Confession is Pleasing to God.
Chapter LIII.—The Love of Moses Towards His People.
Chapter LIV.—He Who is Full of Love Will Incur Every Loss, that Peace May Be Restored to the Church.
Chapter LV.—Examples of Such Love.
Chapter LVI.—Let Us Admonish and Correct One Another.
Chapter LVII.—Let the Authors of Sedition Submit Themselves.
Chapter LVIII.—Submission the Precursor of Salvation.
Chapter LIX.—Warning Against Disobedience. Prayer.
Chapter LXI.—Prayer Continued—For Rulers and Governors. Conclusion.
Chapter LXII.—Summary and Conclusory—Concerning Godliness.
Chapter LXIII.—Hortatory, Letter Sent by Special Messengers.
Chapter XIV.—We Should Obey God Rather Than the Authors of Sedition.
It is right and holy therefore, men and brethren, rather to obey God than to follow those who, through pride and sedition, have become the leaders of a detestable emulation. For we shall incur no slight injury, but rather great danger, if we rashly yield ourselves to the inclinations of men who aim at exciting strife and tumults,66 I. εἰς αἱρέσεις (sects). so as to draw us away from what is good. Let us be kind one to another after the pattern of the tender mercy and benignity of our Creator. For it is written, “The kind-hearted shall inhabit the land, and the guiltless shall be left upon it, but transgressors shall be destroyed from off the face of it.”67 Prov. ii. 21, 22. And again [the Scripture] saith, “I saw the ungodly highly exalted, and lifted up like the cedars of Lebanon: I passed by, and, behold, he was not; and I diligently sought his place, and could not find it. Preserve innocence, and look on equity: for there shall be a remnant to the peaceable man.”68 Ps. xxxvii. 35–37. “Remnant” probably refers either to the memory or posterity of the righteous.
ΚΕΦΑΛΑΙΟΝ Ι∆’. ∆ίκαιον οὖν καὶ ὅσιον, ἄνδρες ἀδελφοί, ὑπηκόους ἡμᾶς μᾶλλον γενέσθαι τῷ θεῷ ἢ τοῖς ἐν ἀλαζονείᾳ καὶ ἀκαταστασίᾳ μυσεροῦ ζήλους ἀρχηγοῖς ἐξακολουθεῖν. Βλάβην γὰρ οὐ τὴν τυχοῦσαν, μᾶλλον δὲ κίνδυνον ὑποίσομεν μέγαν, ἐὰν ·ιψοκινδύνως ἐπιδῶμεν ἑαυτοὺς τοῖς θελήμασιν τῶν ἀνθρώπων, οἵτινες ἐξακοντίζουσιν εἰς ἔριν καὶ στάσεις, εἰς τὸ ἀπαλλοτριῶσαι ἡμᾶς τοῦ καλῶς ἔχοντος. Χρηστευσώμεθα ἑαυτοῖς κατὰ τὴν εὐσπλαγχνίαν καὶ γλυκύτητα τοῦ ποιήσαντος ἡμᾶς. Γέγραπται γάρ· «Χρηστοὶ ἔσονται οἰκήτορες γῆς, ἄκακοι δὲ ὑπολειφθήσονται ἐπ' αὐτῆς· οἱ δὲ παρανομοῦντες ἐξολεθρευθήσονται ἀπ' αὐτῆς.» Καὶ πάλιν λέγει· «Eἶδον τὸν ἀσεβῆ ὑπερυψούμενον καὶ ἐπαιρόμενον ὡς τὰς κέδρους τοῦ Λιβάνου· καὶ παρῆλθον, καὶ ἰδού, οὐκ ἦν, καὶ ἐξεζήτησα τὸν τόπον αὐτοῦ, καὶ οὐχ εὗρον. Φύλασσε ἀκακίαν καὶ ἴδε εὐθύτητα, ὅτι ἐστὶν ἐγκατάλειμμα ἀνθρώπῳ εἰρηνικῷ.»