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when he had urged me to run with speed for the medicine, he happened to look at the mother with the infant in the arms of its nurse, and the mother, gazing into the eyes of the child, says, “Cease being distressed at the neglect,” saying this with a loud voice from joy and astonishment at the same time; “For behold, nothing of what was promised to us has been left out, but her true medicine, the remedy for sufferings, which is the healing that comes from prayers, she both gave and it has already become effective, and not a trace of the sickness in the eye has been left, having been cleansed by that divine medicine.” And as she was relating these things, she both embraced the child and placed it in my hands. And then I, considering in my mind the incredible miracles according to the gospel, said, “What great thing is it for sight to be restored to the blind by the hand of God, when now his handmaid, accomplishing those healings through her faith in him, has performed a deed not much inferior to those miracles?” While he was saying these things, his voice was interrupted by a sob, as tears flowed down during his narrative. Such, then, were the things from the soldier. 39 And as for the many other such things we heard from those who had lived with her and knew the details concerning her with accuracy, I do not think it safe to add them to the narrative. For most people judge what is credible in the things that are said by their own measure, but that which surpasses the capacity of the listener they insult with suspicions of falsehood as being outside the truth. Therefore I pass over that incredible husbandry in the famine, how the wheat, when taken out for need, gave no sense of its being diminished, remaining in the same volume both before it was distributed to the needs of those asking and after this, and other things more paradoxical than these: healings of sicknesses and cleansings from demons and true prophecies of things to come; all of which are believed to be true by those who have known them with accuracy, even if they are beyond belief, but for the more carnal, they are considered outside the realm of possibility, who do not know that “according to the proportion of faith” the distribution of spiritual gifts also comes, small things to those of little faith, but great things to those who have within themselves a great capacity for faith. Therefore, so that the more unbelieving might not be harmed by disbelieving the gifts of God, for this reason I have declined to narrate in order the more lofty miracles, considering it sufficient with what has been said to outline the history concerning her.

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τάχους ἐκδραμεῖν ἐπὶ τὸ φάρμακον ἐγκελευσαμένου βλέπει κατὰ τὸ συμβὰν πρὸς τὴν μητέρα ἐν ταῖς χερσὶν ὂν τῆς τιθηνουμένης τὸ νήπιον, καὶ ἡ μήτηρ τοῖς ὀφθαλμοῖς τοῦ παιδίου ἐνατενί σασα «Παύου, φησί, δυσχεραίνων ἐπὶ τῇ ἀμελείᾳ», μεγάλῃ τοῦτο τῇ φωνῇ ὑπὸ χαρᾶς ἅμα καὶ ἐκπλήξεως λέγουσα· «Ἰδοὺ γὰρ οὐδὲν ἐλλέλειπται ἡμῖν τῶν ἐπηγγελμένων, ἀλλὰ τὸ ἀληθινὸν ἐκείνης φάρμακον τὸ τῶν παθημάτων ἰατικόν, ὅπερ ἐστὶν ἡ ἐκ τῶν εὐχῶν θεραπεία, καὶ ἔδωκε καὶ ἐνεργὸν ἤδη γέγονε, καὶ ὑπολέλειπται τῆς κατὰ τὸν ὀφθαλμὸν ἀρρωστίας οὐδ' ὁτιοῦν, τῷ θείῳ ἐκείνῳ φαρμάκῳ κε καθαρμένον». Καὶ ἅμα ταῦτα διεξιοῦσα αὐτή τε τὸ παιδίον ἐνηγκαλίζετο καὶ ταῖς ἐμαῖς ἐνετίθει χερσί. Κἀγὼ τότε τὰ ἀπιστούμενα κατὰ τὸ εὐαγγέλιον θαύματα τῇ διανοίᾳ λάβων «Τί μέγα, εἶπον, διὰ χειρὸς θεοῦ τυφλοῖς τὰς ὄψεις ἀποκαθίστασθαι, ὁπότε νῦν ἡ δούλη αὐτοῦ τὰς ἰάσεις ἐκείνας κατορθοῦσα τῇ εἰς αὐτὸν πίστει πρᾶγμα κατείρ-γασται οὐ πολὺ τῶν θαυμάτων ἐκείνων ἀπολειπόμενον;»« Ταῦτα λέγων μεταξὺ λυγμῷ τὴν φωνὴν ἐνεκόπτετο, τῶν δακρύων ἐπιρρυέντων τῷ διηγήματι. Τὰ μὲν οὖν παρὰ τοῦ στρατιώτου ταῦτα. 39 Ὅσα δὲ καὶ ἄλλα τοιαῦτα παρὰ τῶν συνεζηκότων αὐτῇ καὶ δι' ἀκριβείας τὰ κατ' αὐτὴν ἐπισταμένων ἠκού-σαμεν, οὐκ ἀσφαλὲς οἶμαι προσθεῖναι τῷ διηγήματι. Οἱ γὰρ πολλοὶ τῶν ἀνθρώπων πρὸς τὰ ἑαυτῶν μέτρα τὸ πιστὸν ἐν τοῖς λεγομένοις κρίνουσι, τὸ δὲ ὑπερβαῖνον τὴν τοῦ ἀκούοντος δύναμιν ὡς ἔξω τῆς ἀληθείας ταῖς τοῦ ψεύδους ὑπονοίαις ὑβρίζουσι. ∆ιὸ παρίημι τὴν ἄπιστον ἐκείνην ἐν τῷ λιμῷ γεωργίαν, πῶς ἐκβαλλόμενος ὁ πρὸς τὴν χρείαν σῖτος οὐδεμίαν αἴσθησιν ἐποίει τῆς ὑφαιρέσεως, ἐν τῷ ὁμοίῳ διαμένων ὄγκῳ καὶ πρὶν διαδοθῆναι ταῖς τῶν αἰτούντων χρείαις καὶ μετὰ τοῦτο, καὶ ἄλλα τούτων παραδοξότερα, παθῶν ἰάσεις καὶ δαιμόνων καθάρσεις καὶ ἀψευδεῖς προρρήσεις τῶν ἐκβησομένων· ἃ πάντα τοῖς μὲν δι' ἀκριβείας ἐγνωκόσιν ἀληθῆ εἶναι πιστεύεται, κἂν ὑπὲρ πίστιν ᾖ, ἐπὶ δὲ τῶν σαρκωδεστέρων ἔξω τοῦ ἐνδεχο-μένου νομίζεται, οἳ οὐκ ἴσασιν ὅτι «κατὰ τὴν ἀναλογίαν τῆς πίστεως» καὶ ἡ τῶν χαρισμάτων διανομὴ παραγίνεται, μικρὰ μὲν τοῖς ὀλιγοπιστοῦσι, μεγάλη δὲ τοῖς πολλὴν ἔχουσιν ἐν ἑαυτοῖς τὴν εὐρυχωρίαν τῆς πίστεως. Ὡς ἂν οὖν μὴ βλαβεῖεν οἱ ἀπιστότεροι ταῖς τοῦ θεοῦ δωρεαῖς ἀπιστοῦντες, τούτου ἕνεκεν καθεξῆς ἱστορεῖν περὶ τῶν ὑψηλοτέρων θαυμάτων παρῃτησάμην, ἀρκεῖν ἡγούμενος τοῖς εἰρημένοις περιγράψαι τὴν περὶ αὐτῆς ἱστορίαν.