The Instructions of Commodianus.
The Instructions of Commodianus
VI.—Of the Same Jupiter’s Thunderbolt.
VII.—Of the Septizonium and the Stars.
XI.—Apollo the Soothsaying and False.
XVI.—Of the Gods and Goddesses.
XVIII.—Of Ammydates and the Great God.
XXIII.—Of Those Who are Everywhere Ready.
XXIV.—Of Those Who Live Between the Two.
XXV.—They Who Fear and Will Not Believe.
XXVI.—To Those Who Resist the Law of Christ the Living God.
XXVII.—O Fool, Thou Dost Not Die to God.
XXVIII.—The Righteous Rise Again.
XXIX.—To the Wicked and Unbelieving Rich Man.
XXXIV.—Moreover, to Ignorant Gentiles.
XXXV.—Of the Tree of Life and Death.
XXXVI.—Of the Foolishness of the Cross.
XXXVII.—The Fanatics Who Judaize.
XLII.—Of the Hidden and Holy People of the Almighty Christ, the Living God.
XLIII.—Of the End of This Age.
XLIV.—Of the First Resurrection.
XLVIII.—O Faithful, Beware of Evil.
L.—Who Have Apostatized from God.
LIII.—To the Soldiers of Christ.
LVII.—That Worldly Things are Absolutely to Be Avoided.
LVIII.—That the Christian Should Be Such.
LIX.—To the Matrons of the Church of the Living God.
LXI.—In the Church to All the People of God.
LXII.—To Him Who Wishes for Martyrdom.
LXIV.—Of the Zeal of Concupiscence.
LXX.—I Speak to the Elder-Born.
LXXIII.—That Sons are Not to Be Bewailed.
XV.—Hercules.
Hercules, because he destroyed the monster of the Aventine Mount, who had been wont to steal the herds of Evander, is a god: the rustic mind of men, untaught also, when they wished to return thanks instead of praise to the absent thunderer, senselessly vowed victims as to a god to be besought, they made milky altars as a memorial to themselves. Thence it arises that he is worshipped in the ancient manner. But he is no god, although he was strong in arms.
XV.---HERCULES.
Hercules quod monstrum aventini montis elisit, Evandri qui solitus erat armenta furari; Rustica mens hominum, indocilis quoque, pro laude Cum gratias agere vellent, absenti tonanti. Voverunt hostias inepti, ut deo orando, Lactentes aras in memoriam sibi fecerunt. Ex eo provenit de vetusto more colatur. Sed deus hic non est, licet fuit fortis in armis.