VI.---DE FULMINE IPSIUS JOVIS.
VII.---DE SEPTIZONIO ET STELLIS.
XI.---APOLLO SORTILEGUS, FALSUS.
XVIII.---DE AMMUDATE ET DEO MAGNO.
XXIV.---INTER UTRUMQUE VIVENTIBUS.
XXV.---QUI TIMENT, ET NON CREDENT.
XXVI.---REPUGNANTIBUS ADVERSUS LEGEM CHRISTI DEI VIVI.
XXVII.---STULTE NON PERMORERIS DEO.
XXIX.---DIVITI INCREDULO MALO.
XXX.---DIVITES HUMILES ESTOTE.
XXXIV.---ITEM GENTILIBUS IGNARIS.
XXXV.---DE LIGNO VITAE ET MORTIS.
XXXVII.---QUI JUDAEIDIANT FANATICI.
XLI.---DE ANTICHRISTI TEMPORE.
XLII.---DE POPULO ABSCONSO SANCTO OMNIPOTENTIS CHRISTI DEI VIVI.
XLIII.---DE SAECULI ISTIUS FINE.
XLIV.---DE RESURRECTIONE PRIMA.
XLVIII.---FIDELES CAVETE MALUM.
LVII.---SAECULARIA IN TOTUM FUGIENDA.
LVIII.---CHRISTIANUM TALEM ESSE.
LIX.---MATRONIS EECLESIAE DEI VIVI.
LXI.---IN ECCLESIA, OMNI POPULO DEI.
LXIV.---DE ZELO CONCUPISCENTIAE.
LXXIII.---FILIOS NON LUGENDOS.
XV.—Hercules.
Hercules, because he destroyed the monster of the Aventine Mount, who had been wont to steal the herds of Evander, is a god: the rustic mind of men, untaught also, when they wished to return thanks instead of praise to the absent thunderer, senselessly vowed victims as to a god to be besought, they made milky altars as a memorial to themselves. Thence it arises that he is worshipped in the ancient manner. But he is no god, although he was strong in arms.
XV.---HERCULES.
Hercules quod monstrum aventini montis elisit, Evandri qui solitus erat armenta furari; Rustica mens hominum, indocilis quoque, pro laude Cum gratias agere vellent, absenti tonanti. Voverunt hostias inepti, ut deo orando, Lactentes aras in memoriam sibi fecerunt. Ex eo provenit de vetusto more colatur. Sed deus hic non est, licet fuit fortis in armis.