15. Wherefore, beloved brethren, with a firm faith, with a robust devotion, with a virtue opposed to the fierce threatenings of the world, and the savage murmurs of the attending crowds, we must resist and not fear, seeing that ours is the hope of eternity and heavenly life, and that our ardour is inflamed with the longing for the light, and our salvation rejoices in the promise of immortality. But the fact that our hands are bound with tightened bonds, and that heavy links fastened round our necks oppress us with their solid weight, or that our body strained on the rack hisses on the red-hot plates, is not for the sake of seeking our blood, but for the sake of trying us.14    [The terrible pictures in S. Stefano Rotondo (see p. 288, supra) might seem to have been taken from this graphic treatise. Can our faith and love be compared with that of these sufferers?] For in what manner should we be able to recognise even the dignity of martyrdom, if we were not constrained to desire it, even at the price of the sacrifice of our body? I indeed have known it, and I am not deceived in the truth of what I say, when the cruel hands of the persecutors were wrenching asunder the martyr’s limbs, and the furious torturer was ploughing up his lacerated muscles, and still could not overcome him. I have known it by the words of those who stood around.15    [To me, these dramatic narrations of what was going on among the crowds that gazed upon the tortures of Christ’s witnesses, are very suggestive of the whole scene. Compare pp. 295–296, supra.] “This is a great matter. Assuredly I know not what it is—that he is not subdued by suffering, that he is not broken down by wearing torments.” Moreover, there were other words of those who spoke: “And yet I believe he has children: for he has a wife associated with him in his house; and yet he does not give way to the bond of his offspring, nor is he withdrawn by the claim of his family affection from his stedfast purpose. This matter must be known, and this strength must be investigated, even to the very heart; for that is no trifling confession, whatever it may be, for which a man suffers, even so as to be able to die.”

XV. Quamobrem, charissimi fratres, fide firma, devotione robusta, contra minas saeculi atroces et asperos insequentium fremitus adversa virtute resistendum est nec timendum, quorum spes aeternitatis et vita coelestis est, quorumque ardor in cupidinem lucis accenditur, et salus de promissa immortalitate laetatur. Hoc vero quod catenis arctantibus manus strictae et circumacti graves cervicibus nexus solido 0795B deprimunt pondere, vel quod equuleo corpus extensum cadentes stridet ad laminas, non expetendi sanguinis sed tentationis est causa. Nam et ipsam martyrii dignitatem quemadmodum possemus agnoscere, nisi illam etiam cum damno corporis nostri cogeremur optare? Sensi equidem, nec me veritas fallit, cum saevae incumbentium manus membra divellerent, artusque laniatos tortor saeviens exararet, nec tamen vinceret, circumstantium verbis , magnum istud est, profecto nescio quod , non doloribus subigi, non poenis angentibus frangi. Sed erant aliae dicentium voces; et puto liberos habet. Nam est illi socia in penatibus conjux: et tamen nec vinculo pignorum cedit, nec obsequio pietatis abductus a proposito suo deficit. Noscenda res est et 0795C virtus penitus scrutanda visceribus. Nec enim levis est ista quaecumque confessio propter quam homo patitur, et mori posse.