Prefatory Remarks, by Valesius,
Chapter IX.— Constantine enacts a Law in favor of Celibates and of the Clergy .
Chapter X.— Concerning the Great Confessors who survived .
Chapter XI.— Account of St. Spyridon: His Modesty and Steadfastness .
Chapter XII.— On the Organization of the Monks: its Origin and Founders .
Chapter XIII.— About Antony the Great and St. Paul the Simple .
Chapter XIV.— Account of St. Ammon and Eutychius of Olympus .
Chapter XVII.— Of the Council convened at Nicæa on Account of Arius .
Chapter XIX.— When the Council was assembled, the Emperor delivered a Public Address.
Chapter IV.— What Constantine the Great effected about the Oak in Mamre he also built a Temple .
Chapter VII.— How the Iberians received the Faith of Christ .
Chapter VIII.— How the Armenians and Persians embraced Christianity .
Chapter X.— Christians slain by Sapor in Persia .
Chapter XI.— Pusices, Superintendent of the Artisans of Sapor .
Chapter XII.— Tarbula, the Sister of Symeon, and her Martyrdom .
Chapter XIII.— Martyrdom of St. Acepsimas and of his Companions .
Chapter XV.— Constantine writes to Sapor to stay the Persecution of the Christians .
Chapter XX.— Concerning Maximus, who succeeded Macarius in the See of Jerusalem .
Chapter XXII.— The Vain Machinations of the Arians and Melitians against St. Athanasius .
Chapter XXIII.— Calumny respecting St. Athanasius and the Hand of Arsenius .
Chapter XXV.— Council of Tyre Illegal Deposition of St. Athanasius .
Chapter XXX.— Account given by the Great Athanasius of the Death of Arius .
Chapter XXXIII.— Marcellus Bishop of Ancyra his Heresy and Deposition .
Chapter III.— Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian .
Chapter IV.— A Sedition was excited on the Ordination of Paul .
Chapter XV.— Didymus the Blind, and Aëtius the Heretic .
Chapter XVI.— Concerning St. Ephraim .
Chapter XXI.— Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem .
Chapter XXII.— Epistle written by the Synod of Jerusalem in Favor of Athanasius .
Chapter III.— Martyrdom of the Holy Notaries .
Chapter IX.— Council of Milan. Flight of Athanasius .
Chapter XIV.— Letter of the Emperor Constantius against Eudoxius and his Partisans .
Chapter XVII.— Proceedings of the Council of Ariminum .
Chapter XVIII.— Letter from the Council at Ariminum to the Emperor Constantius .
Chapter XXII.— Council of Seleucia .
Chapter II.— The Life, Education, and Training of Julian, and his Accession to the Empire .
Chapter IX.— Martyrdom of the Saints Eusebius, Nestabus, and Zeno in the City of Gaza .
Chapter XIV.— The Partisans of Macedonius disputed with the Arians concerning Acacius .
Chapter III.— The Reign of Jovian he introduced Many Laws which he carried out in his Government .
Chapter VIII.— Election of Nectarius to the See of Constantinople his Birthplace and Education .
Chapter IX.— Decrees of the Second General Council. Maximus, the Cynical Philosopher .
Chapter XXI.— Discovery of the Honored Head of the Forerunner of our Lord, and the Events about it .
Chapter XXIV.— Victory of Theodosius the Emperor over Eugenius .
Chapter XXVI.— St. Donatus, Bishop of Eurœa, and Theotimus, High-Priest of Scythia .
Chapter XXVII.— St. Epiphanius, Bishop of Cyprus, and a Particular Account of his Acts .
Chapter IV.— Enterprise of Gaïnas, the Gothic Barbarian. Evils which he perpetrated .
Chapter II.— Discovery of the Relics of Forty Holy Martyrs .
Chapter III.— The Virtues of Pulcheria Her Sisters .
Chapter IV.— Truce with Persia. Honorius and Stilicho. Transactions in Rome and Dalmatia .
Chapter VI.— Alaric the Goth. He assaulted Rome, and straitened it by War .
Chapter X.— A Roman Lady who manifested a Deed of Modesty .
Chapter XVII.— Discovery of the Relics of Zechariah the Prophet, and of Stephen the Proto-Martyr .
Chapter VI.— The Reason why under Constantine, the Name of Christ was spread throughout the Whole World .
The church having been in this manner spread throughout the whole Roman world, religion was introduced even among the barbarians
themselves.
13
Irenæus adv. Hæres i. 3 (ed. Harvey); Philost. ii. 5, 6.
The tribes on both sides of the Rhine were Christianized, as likewise the Celts and the Gauls who dwelt upon the most distant
shores of the ocean; the Goths, too, and such tribes as were contiguous to them, who formerly dwelt on either of the high
shores of the Danube, had long shared in the Christian faith, and had changed into a gentler and more rational observance.
Almost all the barbarians had professed to hold the Christian doctrine in honor, from the time of the wars between the Romans
and foreign tribes, under the government of Gallienus and the emperors who succeeded him. For when an unspeakable multitude
of mixed nations passed over from Thrace into Asia and overran it, and when other barbarians from the various regions did
the same things to the adjacent Romans, many priests of Christ who had been taken captive, dwelt among these tribes; and during
their residence among them, healed the sick, and cleansed those who were possessed of demons, by the name of Christ only,
and by calling on the Son of God; moreover they led
14
πολιτείαν ἄμεμπτον ἐφιλοσόφουν . The Christian life, and especially the monastic,
was regarded as the true philosophy.
a blameless life, and excited envy by their virtues. The barbarians, amazed at the conduct and wonderful works of these men,
thought that it would be prudent on their part, and pleasing to the Deity, if they should imitate those whom they saw were
better; and, like them, would render homage to God. When teachers as to what should be done, had been proposed to them, the
people were taught and baptized, and subsequently were gathered into churches.