Prefatory Remarks, by Valesius,
Chapter IX.— Constantine enacts a Law in favor of Celibates and of the Clergy .
Chapter X.— Concerning the Great Confessors who survived .
Chapter XI.— Account of St. Spyridon: His Modesty and Steadfastness .
Chapter XII.— On the Organization of the Monks: its Origin and Founders .
Chapter XIII.— About Antony the Great and St. Paul the Simple .
Chapter XIV.— Account of St. Ammon and Eutychius of Olympus .
Chapter XVII.— Of the Council convened at Nicæa on Account of Arius .
Chapter XIX.— When the Council was assembled, the Emperor delivered a Public Address.
Chapter IV.— What Constantine the Great effected about the Oak in Mamre he also built a Temple .
Chapter VII.— How the Iberians received the Faith of Christ .
Chapter VIII.— How the Armenians and Persians embraced Christianity .
Chapter X.— Christians slain by Sapor in Persia .
Chapter XI.— Pusices, Superintendent of the Artisans of Sapor .
Chapter XII.— Tarbula, the Sister of Symeon, and her Martyrdom .
Chapter XIII.— Martyrdom of St. Acepsimas and of his Companions .
Chapter XV.— Constantine writes to Sapor to stay the Persecution of the Christians .
Chapter XX.— Concerning Maximus, who succeeded Macarius in the See of Jerusalem .
Chapter XXII.— The Vain Machinations of the Arians and Melitians against St. Athanasius .
Chapter XXIII.— Calumny respecting St. Athanasius and the Hand of Arsenius .
Chapter XXV.— Council of Tyre Illegal Deposition of St. Athanasius .
Chapter XXX.— Account given by the Great Athanasius of the Death of Arius .
Chapter XXXIII.— Marcellus Bishop of Ancyra his Heresy and Deposition .
Chapter III.— Paul, Bishop of Constantinople, and Macedonius, the Pneumatomachian .
Chapter IV.— A Sedition was excited on the Ordination of Paul .
Chapter XV.— Didymus the Blind, and Aëtius the Heretic .
Chapter XVI.— Concerning St. Ephraim .
Chapter XXI.— Letter of Constantius to the Egyptians in behalf of Athanasius. Synod of Jerusalem .
Chapter XXII.— Epistle written by the Synod of Jerusalem in Favor of Athanasius .
Chapter III.— Martyrdom of the Holy Notaries .
Chapter IX.— Council of Milan. Flight of Athanasius .
Chapter XIV.— Letter of the Emperor Constantius against Eudoxius and his Partisans .
Chapter XVII.— Proceedings of the Council of Ariminum .
Chapter XVIII.— Letter from the Council at Ariminum to the Emperor Constantius .
Chapter XXII.— Council of Seleucia .
Chapter II.— The Life, Education, and Training of Julian, and his Accession to the Empire .
Chapter IX.— Martyrdom of the Saints Eusebius, Nestabus, and Zeno in the City of Gaza .
Chapter XIV.— The Partisans of Macedonius disputed with the Arians concerning Acacius .
Chapter III.— The Reign of Jovian he introduced Many Laws which he carried out in his Government .
Chapter VIII.— Election of Nectarius to the See of Constantinople his Birthplace and Education .
Chapter IX.— Decrees of the Second General Council. Maximus, the Cynical Philosopher .
Chapter XXI.— Discovery of the Honored Head of the Forerunner of our Lord, and the Events about it .
Chapter XXIV.— Victory of Theodosius the Emperor over Eugenius .
Chapter XXVI.— St. Donatus, Bishop of Eurœa, and Theotimus, High-Priest of Scythia .
Chapter XXVII.— St. Epiphanius, Bishop of Cyprus, and a Particular Account of his Acts .
Chapter IV.— Enterprise of Gaïnas, the Gothic Barbarian. Evils which he perpetrated .
Chapter II.— Discovery of the Relics of Forty Holy Martyrs .
Chapter III.— The Virtues of Pulcheria Her Sisters .
Chapter IV.— Truce with Persia. Honorius and Stilicho. Transactions in Rome and Dalmatia .
Chapter VI.— Alaric the Goth. He assaulted Rome, and straitened it by War .
Chapter X.— A Roman Lady who manifested a Deed of Modesty .
Chapter XVII.— Discovery of the Relics of Zechariah the Prophet, and of Stephen the Proto-Martyr .
Chapter VII.— How the Iberians received the Faith of Christ .
It is said that during this reign the Iberians,
15
By the Iberians we are to understand, not the people of Spain (for they had a church
among them as early as the time of Irenæus; see adv. Hæres. i. 3, ed. Harvey), but
the people of that name in Asia. Cf. Soc. i. 20, who says these Iberians migrated
from Spain.
a large and warlike barbarian nation, confessed Christ.
16
Ruf. H. E. i. 10; Soc. i. 20; Soz. takes directly from Ruf.
They dwelt to the north beyond Armenia. A Christian woman, who had been taken captive, induced them to renounce the religion
of their fathers. She was very faithful and godly, and did not, amongst foreigners, remit her accustomed routine of religious
duty. To fast, to pray night and day, and to praise God, constituted her delight. The barbarians inquired as to the motives
of her endurance: she simply answered, that it was necessary in this way to worship the Son of God; but the name of Him who
was to be worshiped, and the manner of worshiping, appeared strange to them. It happened that a boy of the country was taken
ill, and his mother, according to the custom of the Iberians, took him around from house to house, in hope that some one might
be found capable of curing the disease, and the change from the suffering might be easy for the afflicted. As no one capable
of healing him could be found, the boy was brought to the captive, and she said, “as to medicines, I have neither experience
nor knowledge, nor am I acquainted with the mode of applying ointments or plasters; but, O woman, I believe that Christ whom
I worship, the true and great God, will become the Saviour of thy child.” Then she prayed for him immediately and freed him
from the disease, although just before it was believed that he was about to die. A little while after, the wife of the governor
of the nation was, by an incurable disease, brought nigh unto death; yet she too was saved in the same manner. And thus did
this captive teach the knowledge of Christ, by introducing Him as the dispenser of health, and as the Lord of life, of empire,
and of all things. The governor’s wife, convinced by her own personal experience, believed the words of the captive, embraced
the Christian religion, and held the woman in much honor. The king, astonished at the celerity of the cure, and the miraculousness
and healing of faith, learned the cause from his wife, and commanded that the captive should be rewarded with gifts. “Of gifts,”
said the queen, “her estimate is very low, whatever may be their value; she makes much of the service she renders to her God
only. Therefore if we wish to gratify her, or desire to do what is safe and right, let us also worship God, who is mighty
and a Saviour, and who, at His will, gives continuance unto kings, casts down the high, renders the illustrious abject, and
saves those in terrible straits.” The queen continued to argue in this excellent manner, but the sovereign of Iberia remained
in doubt and unconvinced, as he reflected on the novelty of the matters, and also respected the religion of his fathers. A
little while after, he went into the woods with his attendants, on a hunting excursion; all of a sudden thick clouds arose,
and a heavy air was everywhere diffused by them, so as to conceal the heavens and the sun; profound night and great darkness
pervaded the wood. Since each of the hunters was alarmed for his own safety, they scattered in different directions. The king,
while thus wandering alone, thought of Christ, as men are wont to do in times of danger. He determined that if he should be
delivered from his present emergency, he would walk before God and worship Him. At the very instant that these thoughts were
upon his mind, the darkness was dissipated, the air became serene, the rays of the sun penetrated into the wood, and the king
went out in safety. He informed his wife of the event that had befallen him, sent for the captive, and commanded her to teach
him in what way he ought to worship Christ. When she had given as much instruction as it was right for a woman to say and
do, he called together his subjects and declared to them plainly the Divine mercies which had been vouchsafed to himself and
to his wife, and although uninitiated, he declared to his people the doctrines of Christ. The whole nation was persuaded to
embrace Christianity, the men being convinced by the representations of the king, and the women by those of the queen and
the captive. And speedily with the general consent of the entire nation, they prepared most zealously to build a church. When
the external walls were completed, machines were brought to raise up the columns, and fix them upon their pedestals. It is
related, that when the first and second columns had been righted by these means, great difficulty was found in fixing the
third column, neither art nor physical strength being of any avail, although many were present to assist in the pulling. When
evening came on, the female captive remained alone on the spot, and she continued there throughout the night, interceding
with God that the erection of the columns might be easily accomplished, especially as all the rest had taken their departure
distressed at the failure; for the column was only half raised, and remained standing, and one end of it was so embedded in
its foundations that it was impossible to move it downward. It was God’s will that by this, as well as by the preceding miracle,
the Iberians should be still further confirmed about the Deity. Early in the morning, when they were present at the church,
they beheld a wonderful spectacle, which seemed to them as a dream. The column, which on the day before had been immovable,
now appeared erect, and elevated a small space above its proper base. All present were struck with admiration, and confessed,
with one consent, that Christ alone is the true God. Whilst they were all looking on, the column slipped quietly and spontaneously,
and was adjusted as by machinery on its base. The other columns were then erected with ease, and the Iberians completed the
structure with greater alacrity. The church having been thus speedily built, the Iberians, at the recommendation of the captive,
sent ambassadors to the Emperor Constantine, bearing proposals for alliance and treaties, and requesting that priests might
be sent to their nation. On their arrival, the ambassadors related the events that had occurred, and how the whole nation
with much care worshiped Christ. The emperor of the Romans was delighted with the embassy, and after acceding to every request
that was proffered, dismissed the ambassadors. Thus did the Iberians receive the knowledge of Christ, and until this day they
worship him carefully.