REALITY - A Synthesis Of Thomistic Thought
Chapter 1: Philosophical Writings
Chapter 2: Theological Works The saint's chief theological works are:
Chapter 4: Intelligible Being And First Principles
Chapter 7: The Proofs Of God's Existence
Chapter 10: God's Will And God's Love
Chapter 11: Providence And Predestination
Chapter 13: Augustine And Thomas
Chapter 14: The Divine Processions
Chapter 15: The Divine Relations
Chapter 16: The Divine Persons
Chapter 18: Equality And Union
Chapter 19: The Trinity Naturally Unknowable
Chapter 20: Proper Names And Appropriations
Chapter 21: The Indwelling Of The Blessed Trinity
Chapter 23: Angelic Nature And Knowledge
Chapter 25: Angelic Merit And Demerit
Chapter 26: The Treatise On Man
Chapter 27: The Nature Of The Soul
Chapter 28: The Union Of Soul With Body
Chapter 29: The Faculties Of The Soul
Chapter 30: The Separated Soul [675]
Chapter 33: The Hypostatic Union
Chapter 34: Consequences Of The Hypostatic Union
Chapter 35: Freedom And Impeccability
Chapter 36: Christ's Victory And Passion
Chapter 38: The Sacraments In General
Chapter 39: Transubstantiation
Chapter 40: The Sacrifice Of The Mass
Chapter 41: Attrition And Contrition
Chapter 42: The Reviviscence Of Merit
Chapter 43: The Treatise On The Church
Chapter 44: The Soul's Immutability After Death
Chapter 45: Man's Ultimate Purpose And Goal
Chapter 49: A Treatise On Grace
Chapter 50: The Theological Virtues
Chapter 52: Christian Perfection
Chapter 53: Charismatic Graces
Chapter 55: The Twenty-Four Thomistic Theses
Chapter 56: Realism And First Principles
Chapter 57: Realism And Pragmatism
Proper names aid us to understand better the characteristics of each divine person.
The First Person is called by four proper names: The Father, the Unbegotten, the Ungenerated, Principle-not-from-principle. [573] Further, by appropriation, He is called the Creator, because creative power, though common to all three persons, has a special affinity with the first, in this sense that He has this creative power of Himself, that is, has not received it from another person. [574].
The Second Person has three proper names: Son, Word, Image. [575] Hence appropriation assigns to him the works of wisdom.
To the Third Person are assigned three proper names: Holy Spirit, Love, and Uncreated Gift. [576] Love, as proper name, signifies, not essential love, not notional love, but personal love. By appropriation, there are assigned to him the works of sanctification and indwelling in the just soul, since this indwelling presupposes charity: the charity of God is poured forth in our hearts by the Holy Spirit who is given to Us. [577] Charity gives us a greater likeness to the Holy Spirit than faith does to the Word. Perfect assimilation to the Word is given by the light of glory.