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seek ways of promoting and encouraging dialogue between faith and reason
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Congregatio de Causis Sanctorum 651
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Acta Benedicti Pp. XVI 621
England has a long tradition of martyr saints, whose courageous witness
has sustained and inspired the Catholic community here for centuries. Yet it
is right and fitting that we should recognize today the holiness of a confessor,
a son of this nation who, while not called to shed his blood for the Lord,
nevertheless bore eloquent witness to him in the course of a long life devoted
to the priestly ministry, and especially to preaching, teaching, and writing.
He is worthy to take his place in a long line of saints and scholars from these
islands, Saint Bede, Saint Hilda, Saint Aelred, Blessed Duns Scotus, to name
but a few. In Blessed John Henry, that tradition of gentle scholarship, deep
human wisdom and profound love for the Lord has borne rich fruit, as a sign
of the abiding presence of the Holy Spirit deep within the heart of God's
people, bringing forth abundant gifts of holiness.
Cardinal Newman's motto, Cor ad cor loquitur, or "Heart speaks unto
heart", gives us an insight into his understanding of the Christian life as a
call to holiness, experienced as the profound desire of the human heart to
enter into intimate communion with the Heart of God. He reminds us that
faithfulness to prayer gradually transforms us into the divine likeness. As he
wrote in one of his many fine sermons, "a habit of prayer, the practice of
turning to God and the unseen world in every season, in every place, in every
emergency - prayer, I say, has what may be called a natural effect in
spiritualizing and elevating the soul. A man is no longer what he was before;
gradually ... he has imbibed a new set of ideas, and become imbued with fresh
principles".1 Today's Gospel tells us that no one can be the servant of two
masters,2 and Blessed John Henry's teaching on prayer explains how the
faithful Christian is definitively taken into the service of the one true Master,
who alone has a claim to our unconditional devotion.3 Newman helps us to
understand what this means for our daily lives: he tells us that our divine
Master has assigned a specific task to each one of us, a "definite service",
committed uniquely to every single person: "I have my mission", he wrote, "I
am a link in a chain, a bond of connexion between persons. He has not
created me for naught. I shall do good, I shall do his work; I shall be an
angel of peace, a preacher of truth in my own place ... if I do but keep his
commandments and serve him in my calling".4
1 Parochial and Plain Sermons, IV, 230-231. 2 Cfr. Lk 16:13. 3 Cfr. Mt 23:10. 4 Meditations and Devotions, 301-2.