On Prayer.

 The Spirit of God, and the Word of God, and the Reason of God—Word of Reason, and Reason and Spirit of Word—Jesus Christ our Lord, namely, who is both

 Chapter II.—The First Clause.

 Chapter III.—The Second Clause.

 Chapter IV.—The Third Clause.

 Chapter V.—The Fourth Clause.

 Chapter VI.—The Fifth Clause.

 Chapter VII.—The Sixth Clause.

 Chapter VIII.—The Seventh or Final Clause.

 In summaries of so few words, how many utterances of the prophets, the Gospels, the apostles—how many discourses, examples, parables of the Lord, are

 Chapter X.—We May Superadd Prayers of Our Own to the Lord’s Prayer.

 Chapter XI.—When Praying the Father, You are Not to Be Angry with a Brother.

 Chapter XII.—We Must Be Free Likewise from All Mental Perturbation.

 Chapter XIII.—Of Washing the Hands.

 Chapter XIV.—Apostrophe.

 Chapter XV.—Of Putting Off Cloaks.

 Chapter XVI.—Of Sitting After Prayer.

 Chapter XVII.—Of Elevated Hands.

 Chapter XVIII.—Of the Kiss of Peace.

 Chapter XIX.—Of Stations.

 Chapter XX.—Of Women’s Dress.

 Chapter XXI.—Of Virgins.

 Chapter XXII.—Answer to the Foregoing Arguments.

 Chapter XXIII.—Of Kneeling.

 Chapter XXIV.—Of Place for Prayer.

 Chapter XXV.—Of Time for Prayer.

 Chapter XXVI.—Of the Parting of Brethren.

 Chapter XXVII.—Of Subjoining a Psalm.

 Chapter XXVIII.—Of the Spiritual Victim, Which Prayer is.

 Chapter XXIX.—Of the Power of Prayer.

Chapter XXI.—Of Virgins.

But that point which is promiscuously observed throughout the churches, whether virgins ought to be veiled or no, must be treated of. For they who allow to virgins immunity from head-covering, appear to rest on this; that the apostle has not defined “virgins” by name, but “women,”114    1 Cor. xi. 5. as “to be veiled;” nor the sex generally, so as to say “females,” but a class of the sex, by saying “women:” for if he had named the sex by saying “females,” he would have made his limit absolute for every woman; but while he names one class of the sex, he separates another class by being silent. For, they say, he might either have named “virgins” specially; or generally, by a compendious term, “females.”

CAPUT XXI .

Sed quid promiscue observetur per Ecclesias, quasi incertum id retractandum est velarine debeant virgines, an non. Qui enim virginibus indulgent capitis immunitatem, hoc niti videntur quod Apostolus non virgines nominatim, sed mulieres designaverit velandas esse; nec sexum, ut diceret foeminas, sed gradum sexus, dicendo mulieres (I Cor. XI, 5). Nam si sexum nominasset, foeminas dicendo, absolute 1185A definisset de omni muliere. Aut cum unum gradum sexus nominat, alium tacendo secernit. Potuit enim, inquiunt, aut et virgines nominare specialiter aut compendio generaliter foeminas.