The Festal Letters, and their Index.
B.—The Festal Letters, and Their Index,
*XII.— (Probably for 340 a.d.) To the Beloved Brother, and our fellow Minister Serapion .
From Letter XXII .— (For 350.)
From Letter XXIV .— (For 352.)
From Letter XXVIII .— (For 356.)
From Letter XLIII.— (For 371.)
Letter XLVII.— To the Church of Alexandria on the same occasion.
Letter XLVIII.— Letter to Amun . Written before 354 a.d.
Letter XLIX.— Letter to Dracontius . Written a.d. 354 or 355.
Letter L.— First Letter to Lucifer .
Letter LI.— Second Letter to Lucifer.
Letter LII.— First Letter to Monks . (Written 358–360).
Letter LIII.— Second Letter to Monks.
Letter LIV.— To Serapion, concerning the death of Arius.
Letter LV.— Letter to Rufinianus.
Letter LVI.— To the Emperor Jovian.
Letter LVII.— First Letter to Orsisius .
Letter LVIII.— Second Letter to Orsisius .
Letter LX.— To Adelphius , Bishop and Confessor: against the Arians.
Letter LXI.— Letter to Maximus. (Written about 371 a.d.)
Letter LXII.— To John and Antiochus .
Letter LXIII.— Letter to the Presbyter Palladius .
From Letter XXVII.—(For 355.) From the twenty-seventh Festal Letter of Athanasius, Bishop of Alexandria and Confessor; of which the commencement is, ‘Again the season of the day of the living Passover714 The fragment here given of the twenty-seventh Letter, as well as fragments of the twenty-ninth and forty-fourth, are from Syriac translations, discovered by Mr. Cureton as quoted by Severus Patriarch of Antioch, in his work against Johannes Grammaticus contained in the Syriac collection of the British Museum (Cod. Add. 12, 157, fol. 202), and published by him with the preceding Letters. Their style would argue them to be part of the same translation..’
For who is our joy and boast, but our Lord and Saviour Jesus Christ, Who suffered for us, and by Himself made known to us the Father? For He is no other than He Who of old time spoke by the Prophets; but now He saith to every man, ‘I Who speak am near715 John iv. 26..’ Right well is this word spoken, for He does not at one time speak, at another keep silence; but continually and at all times, from the beginning without ceasing, He raises up every man, and speaks to every man in his heart.