1. Since the Lord warns us, saying, “Ye are the salt of the earth,” and since He bids us to be simple to harmlessness, and yet with our simplicity to

 2. From which an example is given us to avoid the way of the old man, to stand in the footsteps of a conquering Christ, that we may not again be incau

 3. But, beloved brethren, not only must we beware of what is open and manifest, but also of what deceives by the craft of subtle fraud. And what can b

 4. If any one consider and examine these things, there is no need for lengthened discussion and arguments.  There is easy proof for faith in a short s

 5. And this unity we ought firmly to hold and assert, especially those of us that are bishops who preside in the Church, that we may also prove the ep

 6. The spouse of Christ cannot be adulterous she is uncorrupted and pure. She knows one home she guards with chaste modesty the sanctity of one couc

 7. This sacrament of unity, this bond of a concord inseparably cohering, is set forth where in the Gospel the coat of the Lord Jesus Christ is not at

 8. Who, then, is so wicked and faithless, who is so insane with the madness of discord, that either he should believe that the unity of God can be div

 9. Therefore also the Holy Spirit came as a dove, a simple and joyous creature, not bitter with gall, not cruel in its bite, not violent with the rend

 10. Hence heresies not only have frequently been originated, but continue to be so while the perverted mind has no peace—while a discordant faithless

 11. Against people of this kind the Lord cries from these He restrains and recalls His erring people, saying, “Hearken not unto the words of the fals

 12. Nor let any deceive themselves by a futile interpretation, in respect of the Lord having said, “Wheresoever two or three are gathered together in

 13. Thus, also, when He gave the law of prayer, He added, saying, “And when ye stand praying, forgive, if ye have ought against any that your Father

 14. Even if such men were slain in confession of the Name, that stain is not even washed away by blood: the inexpiable and grave fault of discord is n

 15. For both to prophesy and to cast out devils, and to do great acts upon the earth is certainly a sublime and an admirable thing but one does not a

 16. This evil, most faithful brethren, had long ago begun, but now the mischievous destruction of the same evil has increased, and the envenomed plagu

 17. Yet let not the excessive and headlong faithlessness of many move or disturb us, but rather strengthen our faith in the truthfulness which has for

 18. Thus Korah, Dathan, and Abiram, who endeavoured to claim to themselves the power of sacrificing in opposition to Moses and Aaron the priest, under

 19. These, doubtless, they imitate and follow, who, despising God’s tradition, seek after strange doctrines, and bring in teachings of human appointme

 20. Nor let any one marvel, beloved brethren, that even some of the confessors advance to these lengths, and thence also that some others sin thus wic

 21. Confession is the beginning of glory, not the full desert of the crown nor does it perfect our praise, but it initiates our dignity and since it

 22. For the Lord chose Judas also among the apostles, and yet afterwards Judas betrayed the Lord. Yet not on that account did the faith and firmness o

 23. I indeed desire, beloved brethren, and I equally endeavour and exhort, that if it be possible, none of the brethren should perish, and that our re

 24. The Holy Spirit warns us, and says, “What man is he that desireth to live, and would fain see good days? Refrain thy tongue from evil, and thy lip

 25. This unanimity formerly prevailed among the apostles and thus the new assembly of believers, keeping the Lord’s commandments, maintained its char

 26. But in us unanimity is diminished in proportion as liberality of working is decayed. Then they used to give for sale houses and estates and that

22. For the Lord chose Judas also among the apostles, and yet afterwards Judas betrayed the Lord. Yet not on that account did the faith and firmness of the apostles fail, because the traitor Judas failed from their fellowship: so also in the case in question the holiness and dignity of confessors is not forthwith diminished, because the faith of some of them is broken. The blessed Apostle Paul in his epistle speaks in this manner: “For what if some of them fall away from the faith, shall their unbelief make the faith of God without effect? God forbid: for God is true, though every man be a liar.”61    Rom. iii. 3. The greater and better part of the confessors stand firm in the strength of their faith, and in the truth of the law and discipline of the Lord; neither do they depart from the peace of the Church, who remember that they have obtained grace in the Church by the condescension of God; and by this very thing they obtain a higher praise of their faith, that they have separated from the faithlessness of those who have been associated with them in the fellowship of confession, and withdrawn from the contagion of crime. Illuminated by the true light of the Gospel, shone upon with the Lord’s pure and white brightness, they are as praiseworthy in maintaining the peace of Christ, as they have been victorious in their combat with the devil.

XXII. Nam et Judam inter Apostolos Dominus elegit, et tamen Dominum Judas postmodum prodidit. Non tamen idcirco Apostolorum fides et firmitas cecidit quia proditor Judas ab eorum societate defecit. Sic et hic non statim confessorum sanctitas et dignitas comminuta est quia quorumdam fides fracta est. Beatus Paulus apostolus in Epistola sua loquitur: 0516CQuid enim si exciderunt a fide quidam illorum? numquid infidelitas illorum fidem Dei evacuavit? Absit. Est enim Deus verax, omnis autem homo mendax (Rom. III, 3, 4). Stat confessorum pars major et melior in fidei suae robore et in legis ac disciplinae Dominicae veritate; nec ab Ecclesiae pace discedunt qui se in Ecclesia gratiam consecutos de Dei dignatione meminerunt; atque hoc ipso ampliorem consequuntur fidei 0517A suae laudem, quod, ab eorum perfidia segregati qui juncti confessionis consortio fuerunt , a contagio criminis recesserunt, vero illuminati Evangelii lumine, pura et candida Domini luce radiati, tam sunt in conservanda Christi pace laudabiles, quam fuerunt in diaboli congressione victores.