Apology to the Emperor. (Apologia Ad Constantium.)
2. The first charge, of setting Constans against Constantius.
3. He never saw Constans alone.
4. The movements of Athanasius refute this charge.
5. No possible time or place for the alleged offence.
6. The second charge, of corresponding with Magnentius.
7. This charge utterly incredible and absurd.
9. Athanasius could not write to one who did not even know him.
10. His loyalty towards Constantius and his brother.
11. Challenge to the accusers as to the alleged letter.
12. Truth the defence of Thrones.
13. This charge rests on forgery.
14. The third charge, of using an undedicated Church.
15. Want of room the cause, precedent the justification.
16. Better to pray together than separately.
17. Better to pray in a building than in the desert.
18. Prayers first do not interfere with dedication afterwards.
19. Fourth charge, of having disobeyed an Imperial order.
20. History of his disobeying it.
22. Arrivals of Diogenes and of Syrianus.
23. A copy of the letter as follows:
24. Why Athanasius did not obey the Imperial Order.
25. The irruption of Syrianus.
26. How Athanasius acted when this took place.
28. The news of the intrusion of George.
29. Athanasius has heard of his own proscription.
30. A copy of the letter of Constantius against Athanasius.
31. Letter of Constantius to the Ethiopians against Frumentius.
33. Conduct of the Arians towards the consecrated Virgins.
23. A copy72 Vid. another translation of the Latin, Hist. Arian. §24.of the letter as follows:
Constantius Victor Augustus to Athanasius73 Spring of 350.. It is not unknown to your Prudence, how constantly I prayed that success might attend my late brother Constans in all his undertakings, and your wisdom will easily judge how greatly I was afflicted, when I learnt that he had been cut off by the treachery of villains. Now forasmuch as certain persons are endeavouring at this time to alarm you, by setting before your eyes that lamentable tragedy, I have thought good to address to your Reverence this present letter, to exhort you, that, as becomes a Bishop, you would teach the people to conform to the established74 κεχρεωστημένην vid. κρατούσῃ πίστει, infr. §31. religion, and, according to your custom, give yourself up to prayer together with them. For this is agreeable to our wishes; and our desire is, that you should at every season be a Bishop in your own place.
And in another hand:—May divine Providence preserve you, beloved Father, many years.
23 Ἀντίγραφον ἐπιστολῆς οὕτως ἔχον· Κωνστάντιος Νικητὴς Αὔγουστος Ἀθανασίῳ. Εὔχεσθαί με ἀεὶ ὥστε πάντα αἴσια ἀποβαίνειν τῷ ποτε ἀδελφῷ ἐμῷ Κωνστάντι, οὐδὲ τὴν σὴν ὑπερέβη σύνεσιν. Ὅντινα ἐπειδὴ ἐξ ἀπάτης ἀτοπωτάτων ἀνῃρῆσθαι ἔγνων, πόσῃ εἰμὶ περιβληθεὶς στυγνότητι, εὐχερῶς ἡ ὑμετέρα φρόνησις δυνήσεται κρῖναι. Καὶ ἐπειδή τινές εἰσιν, οἵτινες ἐν τῷ παρόντι καιρῷ τῷ οὕτω δακρυτικῷ δράματι καταπτοεῖν σε πειράζουσι, διὰ τοῦτο τὰ παρόντα ταῦτα γράμματα πρὸς τὴν σὴν τιμιότητα στεῖλαι ἔκρινα· προτρέπων σε ἵνα, ὥσπερ πρέπει ἐπισκόπῳ, εἰς τὴν κεχρεωστημένην θρησκείαν συντρέχειν διδάξειας τὸν δῆμον, καὶ μετ' αὐτοῦ κατὰ τὸ ἔθος ταῖς εὐχαῖς σχολάσειας· καὶ ἵνα μὴ θρύλοις εἴ τινες κατὰ τύχην συνδράμοιεν πιστεύσειας. Ἡμῖν γὰρ τοῦτο ἀρέσκει τὸ σὲ κατὰ τὴν ἡμετέραν βούλησιν, ἐν παντὶ καιρῷ ἐν τῷ σῷ τόπῳ, ἐπίσκοπον εἶναι. Καὶ ἄλλῃ χειρί· Ἡ θεότης φυλάξειέ σε πολλοῖς ἐνιαυτοῖς, Πάτερ προσφιλέστατε.