1000 Acta Apostolicae Sedis - Commentarium Officiale
1002 Acta Apostolicae Sedis - Commentarium Officiale
1004 Acta Apostolicae Sedis - Commentarium Officiale
1006 Acta Apostolicae Sedis - Commentarium Officiale
1008 Acta Apostolicae Sedis - Commentarium Officiale
1010 Acta Apostolicae Sedis - Commentarium Officiale
1012 Acta Apostolicae Sedis - Commentarium Officiale
1014 Acta Apostolicae Sedis - Commentarium Officiale
1016 Acta Apostolicae Sedis - Commentarium Officiale
1018 Acta Apostolicae Sedis - Commentarium Officiale
1020 Acta Apostolicae Sedis - Commentarium Officiale
1022 Acta Apostolicae Sedis - Commentarium Officiale
1024 Acta Apostolicae Sedis - Commentarium Officiale
1026 Acta Apostolicae Sedis - Commentarium Officiale
1028 Acta Apostolicae Sedis - Commentarium Officiale
1030 Acta Apostolicae Sedis - Commentarium Officiale
1032 Acta Apostolicae Sedis - Commentarium Officiale
1034 Acta Apostolicae Sedis - Commentarium Officiale
1036 Acta Apostolicae Sedis - Commentarium Officiale
1038 Acta Apostolicae Sedis - Commentarium Officiale
1040 Acta Apostolicae Sedis - Commentarium Officiale
1042 Acta Apostolicae Sedis - Commentarium Officiale
1044 Acta Apostolicae Sedis - Commentarium Officiale
1046 Acta Apostolicae Sedis - Commentarium Officiale
1048 Acta Apostolicae Sedis - Commentarium Officiale
1050 Acta Apostolicae Sedis - Commentarium Officiale
1052 Acta Apostolicae Sedis - Commentarium Officiale
1054 Acta Apostolicae Sedis - Commentarium Officiale
1056 Acta Apostolicae Sedis - Commentarium Officiale
1058 Acta Apostolicae Sedis - Commentarium Officiale
1060 Acta Apostolicae Sedis - Commentarium Officiale
1062 Acta Apostolicae Sedis - Commentarium Officiale
1064 Acta Apostolicae Sedis - Commentarium Officiale
1066 Acta Apostolicae Sedis - Commentarium Officiale
1068 Acta Apostolicae Sedis - Commentarium Officiale
1070 Acta Apostolicae Sedis - Commentarium Officiale
1072 Acta Apostolicae Sedis - Commentarium Officiale
1074 Acta Apostolicae Sedis - Commentarium Officiale
Congregatio pro Ecclesiis Orientalibus 1075
1076 Acta Apostolicae Sedis - Commentarium Officiale
Congregatio pro Ecclesiis Orientalibus 1077
1078 Acta Apostolicae Sedis - Commentarium Officiale
Congregatio pro Ecclesiis Orientalibus 1079
1080 Acta Apostolicae Sedis - Commentarium Officiale
Congregatio pro Ecclesiis Orientalibus 1081
1082 Acta Apostolicae Sedis - Commentarium Officiale
Congregatio de Causis Sanctorum 1083
1084 Acta Apostolicae Sedis - Commentarium Officiale
Congregatio de Causis Sanctorum 1085
1086 Acta Apostolicae Sedis - Commentarium Officiale
Congregatio de Causis Sanctorum 1087
1088 Acta Apostolicae Sedis - Commentarium Officiale
Congregatio pro Episcopis 1089
1090 Acta Apostolicae Sedis - Commentarium Officiale
Acta Francisci Pp. 1029
a way of seeing and interpreting reality. In honoring their memory, we
are inspired, even amid conflicts, and in the here and now of each day, to
draw upon our deepest cultural reserves.
I would like to mention four of these Americans: Abraham Lincoln,
Martin Luther King, Dorothy Day and Thomas Merton.
This year marks the one hundred and fiftieth anniversary of the as-
sassination of President Abraham Lincoln, the guardian of liberty, who
labored tirelessly that "this nation, under God, [might] have a new birth of
freedom". Building a future of freedom requires love of the common good
and cooperation in a spirit of subsidiarity and solidarity.
All of us are quite aware of, and deeply worried by, the disturbing
social and political situation of the world today. Our world is increasingly
a place of violent conflict, hatred and brutal atrocities, committed even
in the name of God and of religion. We know that no religion is immune
from forms of individual delusion or ideological extremism. This means that
we must be especially attentive to every type of fundamentalism, whether
religious or of any other kind. A delicate balance is required to combat
violence perpetrated in the name of a religion, an ideology or an econom-
ic system, while also safeguarding religious freedom, intellectual freedom
and individual freedoms. But there is another temptation which we must
especially guard against: the simplistic reductionism which sees only good
or evil; or, if you will, the righteous and sinners. The contemporary world,
with its open wounds which affect so many of our brothers and sisters,
demands that we confront every form of polarization which would divide
it into these two camps. We know that in the attempt to be freed of the
enemy without, we can be tempted to feed the enemy within. To imitate
the hatred and violence of tyrants and murderers is the best way to take
their place. That is something which you, as a people, reject.
Our response must instead be one of hope and healing, of peace and
justice. We are asked to summon the courage and the intelligence to resolve
today's many geopolitical and economic crises. Even in the developed world,
the effects of unjust structures and actions are all too apparent. Our efforts
must aim at restoring hope, righting wrongs, maintaining commitments, and
thus promoting the well-being of individuals and of peoples. We must move
forward together, as one, in a renewed spirit of fraternity and solidarity,
cooperating generously for the common good.